Interspersed amidst the text of The Five Gospels are short cameo essays about topics related to subject matter at hand. One that caught my eye is called “Hard Sayings Softened”:
Hard sayings are frequently softened in the process of transmission to adapt them to the conditions of daily living.Luke 6:30a Give to everyone who begs from you
Matt 5:42a Give to one who begs from youThe admonition to give something to every beggar who asks is a global injunction. If followed literally, it would leave the agent destitute in a matter of days. Of course, Jesus was not interested in the letter of such injunctions, but in its horizon: for him that kind of indifference to one’s possessions was part of God’s imperial rule. Nevertheless, the Christian community soon began to feel the pinch. . . .
After reading this, I began pondering how Jehovah’s Witnesses insist that some admonition in the New Testament be followed literally (e.g. Acts 15:20 “abstain from blood) yet completely ignore others (e.g. “if a woman has long hair, it is a glory to her”). [As a side note, with all the Society’s stress on dress and grooming, I’ve wondered if there were any articles written in the 1920s about the evils of bobbing one’s hair.]
I specifically began wondering about the Society’s charging interest on loans to brothers, especially for the building of Kingdom Halls. Granted, the interest is by no means exorbitant (6% last I heard), yet according to Jesus’ own words in the New World Translation, a Christian should not charge interest: “Continue . . . to lend without interest, not hoping for anything back.” (Luke 6:35)
The Koran states that loans must not collect interest, and Muslims actually follow this directive.
Yet financing mosques and community centers isn't easy because the teachings of the Koran forbid Muslims from accepting or providing interest-bearing loans.
In fact, the $600,000 mosque that opened in Villa Park last year was completely financed through cash donations, said Abdul Hammed Dogar, board member of the Islamic Foundation in Villa Park.from: http://chicagotribune.com/news/metro/chicago/article/0,2669,ART-36189,FF.html
Considering this, I am curious as to why Jehovah’s Witnesses and most Christians do not apply this Biblical injunction.
I looked in Aid to Bible Understanding under “Interest.” The article says:
. . . By contrast God’s law to Israel prohibited making loans on interest to needy fellow Israelites. No one was to profit from another’s financial reverses. (Ex. 22:25; Lev. 25:36, 37; Deut. 23 :19) . . .Whereas upright Israelites obeyed God’s law about making interest-free loans (Ps. 15:5; Ezek. 18:5, 8, 17), lending on interest apparently became common and brought hardships on needy debtors. (Neh. 5:1-11; Isa. 24:2; Ezek. 18:13; 22:12) Jesus Christ, though, upheld God’s law in this regard and gave it an even broader application, saying: “Continue . . . to lend without interest, not hoping for anything back.” (Luke 6:34, 35) It would therefore be improper to withhold assistance from one who because of continued adversity and through no fault of his own might be unable to repay a debt. But when actual need is not involved, there would be no objection to a person’s charging interest on a loan. Jesus himself, by having the wicked slave in one of his illustrations censured for failing to deposit his master’s money with the bankers so as to draw interest, implied that receiving interest from invested capital is proper.—Matt. 25:26, 27; Luke 19: 22, 23.
The Aid books specifies “loans on interest to needy fellow Israelites, but Deut. 23:19 makes no such distinction:
You shall not charge interest on loans to another Israelite, interest on money, interest on provisions, interest on anything that is lent. On loan to a foreigner you may charge interest, but on loans to another Israelite you may not charge interest . . . (RSV)
I don’t quite understand the Society’s stance. I would think brothers building Kingdom Halls would be considered fellow Israelites. These brothers do not want to build a Kingdom Hall as an investment for personal gain, and if they had the money, why would they ask the Society? Does this not constitute a real need? Is a Kingdom Hall considered a luxury?
Does the Society ever offer interest-free loans to the brothers for any reason? I know that they accept loans to themselves interest-free for three years to fund special projects. Why is it that the Society does not follow Jesus’ words about interest nor the example of the first century Christian congregation who “had all things in common” and “sold their possessions and goods and distributed them to all, as any had need”? (Acts 2:44, 45)
Ginny