Can Jehovah's Witnesses Now Celebrate Birthdays without being Disfellowshipped or Disassociated?
Will Jehovah's Witnesses who Celebrate Birthdays NOW only be considered as not being "Mature" Christians?
The Watchtower, October 15, 1998 Issue, Pages 30-31:
Questions From Readers
Many
of Jehovah’s Witnesses observe wedding anniversaries. A birthday is an anniversary of when you were born. So why celebrate wedding anniversaries and not birthday anniversaries?Frankly, there is no need for a Christian to celebrate either. Still, that does not mean that the two are equal in import or that Christians must view the former (wedding anniversaries) as they do birthday celebrations.
As noted, it can be said that both are anniversaries because an "anniversary" is ‘the annual recurrence of a date marking some event.’ It could be an anniversary of any event—the day you had an automobile accident, saw an eclipse of the moon, went swimming with your family, and so on. It is clear that Christians do not turn every "anniversary" into a special day or have a party to commemorate it. One should consider the aspects of an event and decide what is fitting.
For example, God specifically instructed the Israelites to celebrate annually the day when his angel passed over the houses of the Israelites in Egypt and the resulting exodus of his people in 1513 B.C.E. (Exodus 12:14) When Jews, including Jesus, subsequently commemorated the anniversary of that event, it was in obedience to God’s direction, and they did not do so with a party or with gift-giving. The Jews also treated as special the anniversary of the rededication of the temple. Though commemorating this historical event was not commanded in the Bible, John 10:22, 23 suggests that Jesus was not critical of its being done. Finally, Christians have a special meeting on the anniversary of Jesus’ death. Of course, this is done out of obedience to a clear command found in God’s Word.—Luke 22:19, 20.
What about wedding anniversaries? In some lands it is common for husband and wife to take note of the anniversary of their entering the marital state, an arrangement that God originated. (Genesis 2:18-24; Matthew 19:4-6) Certainly, the Bible does not put marriage in a bad light. Jesus both attended a marriage celebration and contributed to the pleasure of the occasion.—John 2:1-11.
It thus would not be strange that a couple might on their wedding anniversary take time to reflect on the joyfulness of that event and on their resolve to work for success as a couple. Whether they focus on this happy occasion in private, just as a couple, or they have a few relatives or close friends with them would be for them to decide. The occasion should not become a mere excuse for a large social gathering. On this occasion Christians would want to be guided by the principles that apply every day of their lives. So whether one takes note of a wedding anniversary or not is a personal matter.—Romans 13:13, 14.
What, though, about taking special note of a birthday? Do we have any indications from the Bible about such an anniversary?
Well, early in this century, Bible Students, as Jehovah’s Witnesses were then known, did take note of birthdays. Many of them kept small books called Daily Heavenly Manna. These contained a Bible text for each day, and many Christians put a tiny photograph on the pages corresponding to the birthdays of fellow Bible Students. Also, The Watch Tower of February 15, 1909, related that at a convention in Jacksonville, Florida, U.S.A., Brother Russell, then president of the Society, was ushered onto the platform. Why? He was given a surprise birthday present of some boxes of grapefruit, pineapples, and oranges. That gives us a glimpse of the past. To put matters in their context, recall that during that period, Bible Students also commemorated December 25 as the anniversary of Jesus’ birth, or birthday. It was even customary to have Christmas dinner at the Brooklyn headquarters.
Of course, since then God’s people have grown spiritually in many respects. In the 1920’s increased light of truth enabled them to see the following:
Jesus was not born on December 25, a date linked to pagan religion. The Bible directs us to commemorate the date of Jesus’ death, not the anniversary of his or anyone else’s birth. Doing so accords with Ecclesiastes 7:1 and the fact that how a faithful person’s life turns out is more important than the day of his birth. The Bible has no record that any faithful servant celebrated his birthday. It records birthday celebrations of pagans, linking these occasions with cruel acts. Let us get the background of those birthday anniversaries.
The first is the birthday of the Pharaoh in Joseph’s day. (Genesis 40:20-23) In this regard, the article on birthdays in Hastings’ Encyclopædia of Religion and Ethics begins: "The custom of commemorating the day of birth is connected, in its form, with the reckoning of time, and, in its content, with certain primitive religious principles." Later, the encyclopedia quotes Egyptologist Sir J. Gardner Wilkinson, who wrote: "Every Egyptian attached much importance to the day, and even to the hour of his birth; and it is probable that, as in Persia, each individual kept his birthday with great rejoicings, welcoming his friends with all the amusements of society, and a more than usual profusion of the delicacies of the table."
Another birthday celebration mentioned in the Bible is Herod’s, at which John the Baptist was beheaded. (Matthew 14:6-10) The International Standard Bible Encyclopedia (1979 edition) provides this insight: "The pre-Hellenistic Greeks celebrated the birthdays of gods and prominent men. G[ree]k genéthlia designated these celebrations, while genésia meant a celebration commemorative of the birthday of a deceased important individual. In 2 Macc[abees] 6:7 we find reference to a monthly genéthlia of Antiochus IV, during which the Jews were forced to ‘partake of the sacrifices.’ . . . When Herod celebrated his birthday he was acting in accord with a Hellenistic custom; there is no evidence for the celebration of birthdays in Israel in pre-Hellenistic times."
Admittedly, true Christians today are not preoccupied with the roots and possible ancient religious connections of every practice or custom, but neither are they inclined to ignore pointed indications that do exist in God’s Word. This includes that the only birthday celebrations of Biblical record are of pagans and linked to instances of cruelty. Hence, the Scriptures clearly place birthday celebrations in a negative light, a fact that sincere Christians do not disregard.
Consequently, while it is entirely a private matter if Christians choose to take note of their wedding anniversary, there are good reasons why mature Christians abstain from celebrating birthdays.
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Awake!, January 8, 2000 Issue, Pages 26-27:
The Bible’s Viewpoint
A Balanced View of Popular Customs
"THERE IS NO POSSIBLE LINE OF CONDUCT WHICH HAS NOT AT SOME TIME AND PLACE BEEN CONDEMNED, AND WHICH AT SOME OTHER TIME AND PLACE BEEN ENJOINED AS A DUTY."
WITH this observation, the Irish historian William Lecky sums up the fickle nature of people. His comments might also apply to customs and traditions down through the ages. Indeed, many practices that were once viewed as an essential part of daily life have in later times been condemned. This is not surprising, for as the Christian apostle Paul noted, "the scene of this world is changing."—1 Corinthians 7:31.
Yes, human society is in a constant state of flux. This is often reflected in wide shifts in attitudes and social habits. Christians are to be "no part of the world"—that is, they remain separate from human society that is alienated from God. Still, the Bible acknowledges that Christians are "in the world," and it does not command them to be isolationists. Hence, a balanced view of customs is vital.—John 17:11, 14-16; 2 Corinthians 6:14-17; Ephesians 4:17-19; 2 Peter 2:20.
What Are Customs?
Customs are practices that apply to social life and are common to a particular place or class of people. Some customs, such as table manners and etiquette, may have arisen out of a need to regulate people’s behavior in group activities, enabling them to interact in a civil and mutually respectful manner. In such cases, social courtesies can be likened to oil, in that they lubricate the wheels of human relationships.
Customs have been profoundly influenced by religion. Many, in fact, arose from old superstitions and non-Biblical religious ideas. For instance, giving flowers to bereaved ones may have had its origin in religious superstition. In addition, the color blue—often associated with baby boys—was thought to frighten away demons. Mascara served as a protection against the evil eye, while lipstick was used to discourage demons from entering a woman’s mouth and possessing her. Even a custom as innocuous as covering the mouth while yawning may have arisen from the idea that one’s soul could escape through a wide-open mouth. Over the years, however, the religious associations have faded, and today these practices and customs have no religious significance.
The Concern of Christians
When a Christian must decide whether or not to follow a certain custom, his main concern should be, What is God’s viewpoint as expressed in the Bible? In the past God condemned certain practices that may have been tolerated in some communities. These included child sacrifice, the misuse of blood, and various sexual practices. (Leviticus 17:13, 14; 18:1-30; Deuteronomy 18:10) Likewise, certain customs that are common today are clearly not in harmony with Bible principles. Among these are non-Biblical traditions connected with religious holidays such as Christmas and Easter or with superstitious practices related to spiritism.
But what about customs that may once have been linked to questionable practices but that today are primarily viewed as social etiquette? For example, many popular wedding customs—including the exchanging of rings and the eating of cake—may have pagan origins. Does this mean that Christians are forbidden to observe such customs? Are Christians required to scrutinize meticulously each custom of the community to see whether somewhere or at some time it had negative connotations?
Paul points out that "where the spirit of Jehovah is, there is freedom." (2 Corinthians 3:17; James 1:25) God wants us to use this freedom, not as an inducement for selfish cravings, but to train our perceptive powers to distinguish right from wrong. (Galatians 5:13; Hebrews 5:14; 1 Peter 2:16) Hence, in a matter where there is no clear violation of Bible principles, Jehovah’s Witnesses do not create a hard-and-fast rule. Instead, each Christian must weigh the circumstances at hand and make a personal decision.
Seek Others’ Advantage
Does this mean that it is always proper to participate in a certain custom as long as it does not directly violate Bible teachings? No. (Galatians 5:13) Paul indicated that a Christian should seek not only his own advantage "but that of the many." He should "do all things for God’s glory" and not become a cause for stumbling. (1 Corinthians 10:31-33) So a person seeking God’s approval would want to ask himself: ‘How do others view this custom? Does the community attach any objectionable meaning to it? Would my participation imply that I am in agreement with practices or ideas that are displeasing to God?’—1 Corinthians 9:19, 23; 10:23, 24.
Though generally innocuous, some customs may be practiced locally in ways that are contrary to Bible principles. For instance, on specific occasions the giving of flowers may take on special meaning that conflicts with Bible teachings. So, what should a Christian primarily be concerned about? Although there may be reason to examine the origin of a particular custom, in some cases it is more important to consider what the custom means to people at the time and in the place where one now lives. If a custom has unscriptural or otherwise negative connotations during a particular period of the year or under certain circumstances, Christians may wisely decide to avoid it at that time.
Paul prayed that Christians continue letting their love abound with accurate knowledge and full discernment. By keeping a balanced view of popular customs, Christians "make sure of the more important things, so that [they] may be flawless and not be stumbling others." (Philippians 1:9, 10) At the same time, they will let their "reasonableness become known to all men."—Philippians 4:5.
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The Watchtower says that the Jews and early Christians did not celebrate their Birthdays, but, check out the following Quote and you will see that they did not celebrate Wedding Anniversaries either:
The Watchtower, December 1, 1971 Issue, Page 735:
The Encyclopedia Americana (1971 ed.) says: "The family practice of observing wedding anniversaries seems to have grown up in western Europe. The earliest references in English literature occur in the 17th century."—Vol. 28, p. 564.
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Also, did you notice above, that the Watchtower Society has now gotten rid of their ridiculous claim that Birthdays are "giving too much honor to creatures"?
My Next Thread: "Can Jehovah's Witnesses Now Celebrate Thanksgiving without being Disfellowshipped or Disassociated?"