nicolaou, you say that asserting the reality of resurrection, if it is not real, would be cruel, for example especially for parents who have lost children.
However the converse is also true. If resurrection is real, and parents were convinced it was not real, that would also be cruel.
So all you have proved is that it is an important issue, not helped to decide it one way or the other.
In fact we could go further and say it would be more cruel in the second scenario than in the first since it involves avoidable pain.
Plus when you really think about it, it is hard to understand how a hope of resurrection is cruel in any circumstance. If parents go to their graves believing in resurrection, when does the cruelty kick in? We'd have to imagine some final sort of explanation being delivered to them that their hope has been false and is definitely wrong. Is that final realisation supposed to happen at death, or else when? And if it doesn't ever happen, then in what real sense has their hope been cruel?
Militant atheists are a bit like someone who interrupts a musical concert to inform everyone the music is rubbish.
Well we don't think it's rubbish.
You might not think it's rubbish, but it is rubbish, and I can't sit here in good conscience without letting you know that you are deluded if you don't realise it's rubbish.
But we enjoy it and it's full of meaning for us.
I don't dispute that you think it is meaningful, but you are wrong, it is empty and it is cruel to let you go on thinking otherwise.
Okay well thanks for your thoughts, can we get on with the concert now?
Not if I've got anything to do with it.
Oh brother.