SevenofNine
I enjoyed the article especially the Conclusion. The question they posed concerning the nearest thing mentioned in scripture to accepting a modern day medical transfusion of blood and was it abhorred? was one I hadn't thought much about before.
Yes, I agree that that is an interesting question and one the Society’s past discussions have almost completely avoided. One such instance of attention is presented with so much fallacy that it hardly deserves attention. If you want to consider it the article is Questions from Readers, in The Watchtower of July 1, 1951. I do not know of any other instance where the Society has attempted any serious discussion of that perspective—not that the one mentioned should be taken seriously.
Along that line one problem with the Society’s present teachings has to do with equating blood with life. The question becomes, which is more important or more sacred to God, blood or life, if either? In the past the Society’s teachings have basically said that blood should be treated just as sacred as life, that that is how God wants it treated. Since it is taught the two should be treated equally, then if we can accept someone else’s donation of life to us then why can we not also accept their donation of blood to us to the same end?
The validity of that question is underscored when placing the same context around the idea of “abstain from blood.” Should we teach that Christians must “abstain from life”? I think the answer to that question is, “Yes” in that we should abstain from taking life, as in murder for instance. But if that is the application—which it is the only possible one—then it means that “abstain from life” means abstaining from taking life rather than abstaining from accepting life that someone else’s sacrifice might afford us. Abstaining from life that was provided by a sacrificial donation would go contrary to Jesus’ teachings. Therefore, the expression “abstain from blood” must likewise connote that we abstain from taking blood by taking life. If “abstain from blood” were an absolute decree then it would mean that we could not continue living because we have blood in our veins, which we would have to abstain from. Clearly the notion “abstain from blood” must be viewed in some sort of context so that we know what blood should be abstained from just as we would have to know what life to abstain from.
Since the Society teaches that the Decree was based upon standards in place prior to the Mosaic Law then the question must be asked, was Noah required to abstain from blood entirely or just eating blood from animals killed from food. For instance, was Noah prohibited from using blood for its pigmentation properties, maybe for artwork? Was Noah prohibited from feeding such blood to animals? Was Noah prohibited from using blood as some sort of crude lubricant? The answer to all the above has to be, “No. As far as we can tell Noah was not prohibited from using blood with the one exception of eating blood from animals that he killed for food.” For all we know Noah used blood to decorate his party hats! All of the above only demonstrates that God was not instituting any sacred views of blood itself but rather for life. Life is what God wanted man to hold sacred and he imposed a prohibition that would remind him of that sacredness every single time a life was taken for a meal, which in some cases would be daily.
Therefore, since the Society teaches that “abstain from blood” places upon us the same standards applied to Noah, then we can only conclude that, like Noah, we are not required to entirely abstain from blood.
It would be pure fantasy to argue that Christians would have definitely rejected the notion of accepting blood transfusions of blood freely donated because they had no idea that such a thing could ever be possible, therefore it could not have even crossed their minds. Quite beside the point the Society has oftentimes brought up the historical record that Christians refused on pain of death to drink the blood of killed gladiators. That situation certainly does not fit the description of donated blood, that is unless someone can prove that gladiators wanted to die so that their blood could be drunk. I hardly think that such evidence exists, at least I have never seen it.
What are your thoughts on the issues above?
Friend