Hi,
A short time ago I sought information regarding a quotation in The Watchtower of April 1, 2010, which did not identify the exact source of the quotation from Professor Oskar Skarsaune. My interest was heightened because words had been omitted from the source.
The WTS provided a copy of the original 29-page article, which is in Norwegian.
Here is my very unofficial personal translation of the passage from Professor Skarsaune's article
that the Watchtower is quoting. Firstly I provide the text as it
appears in the Watchtower magazine, highlighting where the text has been omitted. I
then provide my unofficial translation, which corresponds with a
translation done independently for me by a non-Norwegian friend. I have formatted
the text to make it easier to see the text that has been omitted.
Read the remaining context of the Watchtower article.
Doug
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The Watchtower: April 1, 2010, pages 27-28
Note what Professor of Church History Oskar Skarsaune states:
“Which
writings that were to be included in the New Testament, and which were
not, was never decided upon by any church council or by any single
person
…
The criteria were quite open and very sensible: Writings from the first century C.E. that were regarded as written by apostles or by their fellow workers were regarded as reliable. Other writings, letters, or ‘gospels’ that were written later were not included
…
This
process was essentially completed a long time before Constantine and a
long time before his church of power had been established. It was the
church of martyrs, not the church of power, that gave us the New
Testament.”
-------------------------
Translation using online resources by Doug Mason of the article by Professor Skarsaune,'Den mest rystende aysloringen de siste 2000 arene': Fra Da Vinci-koden til Den Hellige Gral", page 23
Which
writings were to be included in the New Testament, and which were not,
was never passed by any church fashion or by any individual,
but was the result of a process in which many churches in all parts of the church were involved, and where the selection
criteria
were completely open and actually very sensible: Writings from the
first century AD, which was considered authored by apostles or their
employees were regarded as credible. Other writings, letters, or
‘gospels’ that were written later were not included,
whether they agreed with the New Testament writings in content or not.
This
process was essentially completed long before Constantine, and long
before his “power church” was established. It was the martyr Church, not
the power church, which gave us the New Testament.
And the Martyr Church had no central power authority which could eradicate and suppress alternative fonts.