There is a new letter to elders about Child Abuse

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Anyone see that there is a long letter on how to handle child abuse?

Saltheart Foamfollower

Here is the text of the new letter (hopefully available in original format soon)

Christian Congregation
of Jehovah’s Witnesses
The Ridgeway, London, NW7 1RN Telephone: 020 8906 2211
8/1/16-E
August 1, 2016
TO ALL BODIES OF ELDERS
Re: Protecting Minors From Abuse
Table of Contents
Legal Considerations ................................................................ Pars. 5-9
Congregation Considerations ...................................................... Par. 10
Providing Spiritual Assistance to Victims ............................ Pars. 11-12
Investigating Allegations ............................................................. Par. 13
Judicial Committee ...................................................................... Par. 14
Reinstatement Committee .................................................... Pars. 15-16
Restrictions ........................................................................... Pars. 17-19
Filing ............................................................................................ Par. 20
Moving to Another Congregation ........................................ Pars. 21-22
Notification by Secular Authorities ............................................. Par. 23
Sexual Misconduct Involving Only Minors ......................... Pars. 24-25
Notations in the Shepherding Textbook ...................................... Par. 26
Dear Brothers:
1. This letter replaces the letter dated October 1, 2012, to all bodies of elders regarding
child abuse and has been added to the list of policy letters cited in Index to Letters for Bodies of Elders
(S-22). Please carefully study the entire letter. While the following information refers to an accused
in the masculine gender and to the victim in the feminine gender, it applies equally when the
genders are different. Similarly, references to parents apply equally to legal guardians.
2. Child abuse includes the sexual or physical abuse of a minor. It would also include the
extreme neglect of a minor by her parent. Child sexual abuse is a perversion and generally includes
sexual intercourse with a minor; oral or anal sex with a minor; fondling the genitals, breasts, or buttocks
of a minor; voyeurism of a minor; indecent exposure to a minor; or soliciting a minor for sexual
conduct. Depending on the circumstances of the case, it may include involvement with child
pornography or “sexting” with a minor. “Sexting” describes the sending of sexually explicit messages
or images electronically.
3. From the Bible’s standpoint, child sexual abuse is a gross sin. (Deut. 23:17, 18; Gal.
5:19-21; ks10 chap. 5 par. 10; w97 2/1 p. 29; g93 10/8 p. 10, ftn.) Jehovah’s Witnesses abhor child
sexual abuse. (Rom. 12:9) Thus, the congregation will not shield any perpetrator of such repugnant
acts from the consequences of his sin.
4. The Scriptures place the responsibility on parents for teaching and protecting their children.
(Eph. 6:4) As spiritual shepherds, elders can help parents to shoulder their Scriptural responsibility.
Our publications and website contain much helpful information to assist parents.—w10
11/1 p. 13; w08 10/1 p. 21; g 10/07 pp. 3-11; lr pp. 170-171; g99 4/8 pp. 8-11; g97 4/8 p. 14; w96
12/1 pp. 13-14 pars. 18-19; fy pp. 61-62 pars. 24-26; g93 10/8 pp. 5-13; g85 1/22 pp. 3-10.
Re: Protecting Minors From Abuse
August 1, 2016
Page 2
5. Legal Considerations: In some jurisdictions, individuals who learn of an allegation of child abuse may be obligated by law to report the allegation to the secular authorities. In all cases, the victim and her parents have the absolute right to report an allegation to the authorities.—Gal. 6:5; ks10 chap. 12 par. 19.
6. To ensure that elders comply with child-abuse reporting laws, two elders should immedi-ately call the Legal Department for legal advice when the elders learn of an accusation of child abuse. (Rom. 13:1-4) A call should be made even when both persons involved are minors. The elders should not ask an alleged victim, the accused person, or anyone else to call the Legal Department on the el-ders’ behalf. The elders should call the Legal Department even in the following situations:
• The alleged abuse occurred many years ago.
• The alleged abuse is based on the testimony of only one witness.
• The alleged abuse is believed to be a repressed memory.
• The alleged abuse involved perpetrators or victims who are deceased.
• The alleged abuse is believed to have already been reported to the secular authorities.
• The alleged perpetrator or victim is not a member of your congregation.
• The alleged perpetrator is a non-Witness associating with the congregation.
• The alleged abuse occurred before the alleged perpetrator or victim was baptized.
• The alleged victim is now an adult.
• The alleged abuse occurred in the past, and it is unclear whether your congregation elders ever called the Legal Department for direction.
7. The Legal Department will provide legal advice based on the facts and the applicable law. If the individual who is accused of the child abuse is associated with your congregation, the two elders calling should provide the Legal Department with the individual’s date of birth and, if applicable, his date of baptism. After speaking with the Legal Department, the call will be trans-ferred to the Service Department so that the elders can receive further assistance.
8. Two elders should immediately call the Legal Department regarding any prison inmate, baptized or unbaptized, who has been accused of child abuse and who is now associating with a congregation. This would include his attending congregation meetings held in the prison. In some cases, elders may not be permitted to inquire about the offense that an inmate may have committed. However, if the elders learn that the alleged offense has to do with child abuse, they should imme-diately call the Legal Department.
9. If the elders become aware of an adult associated with a congregation who has been in-volved with child pornography, two elders should immediately call the Legal Department. Likewise, if the elders become aware of an adult or a minor associated with a congregation who is “sexting” with a minor, the Legal Department should be called immediately. The Legal Department does not need to be called when the elders receive reports of adults “sexting” one another.
10. Congregation Considerations: When discussing child sexual abuse from a congrega-tion standpoint, we are not discussing a situation in which a minor who is a willing participant and who is approaching adulthood is involved in sexual activity with an adult who is a few years older than the minor. Nor, generally speaking, are we discussing situations in which only minors are in-volved. (See paragraphs 24-25.) Rather, we are referring to an adult guilty of sexually abusing a minor who is a young child, or an adult guilty of sexual involvement with a minor who is approaching adulthood but was not a willing participant.
Re: Protecting Minors From Abuse
August 1, 2016
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11. Providing Spiritual Assistance to Victims: As elders provide ongoing spiritual shep-herding, it is especially important that they demonstrate empathy and compassion to victims of child sexual abuse and their families. (Isa. 32:1, 2) Helpful suggestions and guidelines can be found in the Shepherding textbook, chapter 4, paragraphs 21-28. The elders should carefully review this material when helping victims of child sexual abuse. In the case of any discussion with a child abuse victim who is still a minor, an elder should never meet alone with the minor but should al-ways involve another elder and another adult member of the congregation, preferably the minor’s parent(s). If it is not possible to include the parent (for example, if the parent is the accused), then another adult member of the congregation who is a confidant of the victim should be included. In addition to the spiritual shepherding provided by the elders, the victim or her family may desire other assistance. For example, the victim or her family may decide to consult a mental-health pro-fessional. This would be a personal decision for them to make.
12. When an elder is approached by an adult who is concerned or distraught about past abuse, he should “speak consolingly” to the person. (1 Thess. 5:14) Elders should manifest an em-pathetic, compassionate, patient, and supportive response to those approaching them about such matters. An elder must never meet alone with or become the sole confidant of a sister to whom he is not closely related.
13. Investigating Allegations: The elders may learn of an allegation of child sexual abuse directly from the victim, through her parents, or through a trusted confidant of the victim. After re-ceiving assistance from the branch office, the body of elders will appoint two elders to conduct a Scriptural investigation of every allegation of child sexual abuse. These elders should carefully fol-low Scriptural procedures and the Bible-based direction outlined in this letter and in the Shepherd-ing textbook, particularly chapter 5. Elders should remember that during the investigation process and during the judicial committee process, a victim of child sexual abuse is not required to make her allegation in the presence of the alleged abuser. In the exceptional event that the two elders believe it is necessary to interview a minor who is a victim of child sexual abuse, the elders should first con-tact the Service Department.
14. Judicial Committee: If the body of elders concludes that there is sufficient Scriptural evidence to warrant the formation of a congregation judicial committee on the grounds of child sex-ual abuse, the coordinator of the body of elders should first contact the circuit overseer. (ks10 chap. 5 par. 37; chap. 6 pars. 1-2) The circuit overseer will designate an experienced elder to serve as chairman of the judicial committee and, if needed, the appeal committee. If wrongdoing is estab-lished and the wrongdoer is not repentant, he should be disfellowshipped. (ks10 chap. 7 par. 26) On the other hand, if the wrongdoer is repentant and is reproved, the reproof should be announced to the congregation. (ks10 chap. 7 pars. 20-21) This announcement will serve as a protection for the congregation.
15. Reinstatement Committee: If a person who has been disfellowshipped for child sexu-al abuse applies for reinstatement, the coordinator of the body of elders should contact his circuit overseer and provide the names of those who served on the original committee. The circuit overseer will designate an experienced elder to serve as chairman of the reinstatement committee. If the deci-sion is to reinstate, two elders should immediately call the Service Department. This call must be made before the reinstatement is announced to the congregation.—ks10 chap. 11 pars. 1-6, 11-15.
16. If a person who has been disfellowshipped for child sexual abuse has moved and applies for reinstatement in a different congregation, the coordinator of the body of elders of the new con-gregation should contact his circuit overseer. The circuit overseer of the new congregation will desig-
Re: Protecting Minors From Abuse
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nate an experienced elder to serve as chairman of the reinstatement committee in the new congrega-tion. If that committee recommends that the person be reinstated, the committee should contact the coordinator of the body of elders of the original congregation, who should then contact his circuit overseer and provide the names of those who served on the original judicial committee. That circuit overseer will designate an experienced elder to serve as chairman of the reinstatement committee in the original congregation. If that committee agrees to reinstate, two elders from each congregation should immediately call the Service Department. These calls must be made before the reinstatement is announced in both congregations.—ks10 chap. 11 pars. 7-10, 13.
17. Restrictions: The elders should carefully adhere to all direction provided by the Ser-vice Department regarding reasonable steps that should be taken to protect minors from one who has engaged in child sexual abuse. For example, the Service Department will provide direction when (1) a congregation judicial committee determines that one guilty of child sexual abuse is re-pentant and will remain in the congregation, (2) one disfellowshipped for child sexual abuse is rein-stated, (3) when an unbaptized publisher or a baptized member of the congregation who denies an accusation of child sexual abuse is convicted by the secular authorities, or (4) one viewed as a child molester by the community or the congregation becomes a publisher or becomes a baptized member of the congregation.
18. Direction from the Service Department to the elders will include restrictions imposed on an individual’s activities within the congregation, on his participation in the field ministry, and on his interaction with minors. The elders will be directed to caution the individual never to be alone with a minor, not to cultivate friendships with minors, not to display affection for minors, and so forth. In some cases, the Service Department may specifically direct elders to inform parents of minors within the congregation of the need to monitor their children’s interaction with an individu-al. If the body of elders has questions about a past case, two elders should be assigned to call the Service Department for direction. The coordinator of the body of elders should ensure that newly appointed elders and elders who move into the congregation are made aware of the Service De-partment’s direction regarding such individuals.
19. One who has engaged in child sexual abuse does not qualify to receive any privileges in the congregation for many years, if ever. This includes seemingly minor privileges. Elders should keep in mind what is stated in the January 1, 1997, Watchtower article “Let Us Abhor What Is Wick-ed,” page 29, paragraph 2: “Child sexual abuse reveals an unnatural fleshly weakness. Experience has shown that such an adult may well molest other children. True, not every child molester repeats the sin, but many do. And the congregation cannot read hearts to tell who is and who is not liable to mo-lest children again. (Jeremiah 17:9) Hence, Paul’s counsel to Timothy applies with special force in the case of baptized adults who have molested children: ‘Never lay your hands hastily upon any man; nei-ther be a sharer in the sins of others.’ (1 Timothy 5:22).” Therefore, if the body of elders believes that one who has engaged in child sexual abuse decades ago may now qualify for minor privileges, such as carrying or adjusting microphones, operating audio/video equipment, or assisting with accounts, liter-ature, magazines, or territories, they should assign two elders to call the Service Department. The as-signed elders should call the Service Department before any congregation privileges are extended.
20. Filing: Information concerning individuals associated with the congregation and ac-cused of child sexual abuse (established or not), including letters of introduction, should be placed in an envelope labeled with the individual’s name and marked “Do Not Destroy.” This envelope should be kept indefinitely in the congregation’s confidential file. This would include Notification of Disfellowshipping or Disassociation (S-77) forms on individuals who have committed child sex-ual abuse, even if later reinstated.
Re: Protecting Minors From Abuse
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21. Moving to Another Congregation: When an individual who has been accused of child sexual abuse (established or not) moves to another congregation, two elders from the congregation the individual moves from should immediately call the Legal Department. The elders should be prepared to provide the name of the new congregation, if known. This should be done even if the individual is disfellowshipped or is in prison and is transferred to another facility or is released. The Congregation Service Committee should not send any information to the new congregation until after receiving le-gal advice from the Legal Department and direction from the Service Department.
22. When the elders are informed that an individual who has been accused of child sexual abuse (established or not) has moved into the congregation, two elders should immediately call the Legal Department. This should be done even if the individual is disfellowshipped or is in prison and has transferred from another facility or is released. If the individual is disfellowshipped and living within the congregation’s territory, the elders should list that address on the appropriate congrega-tion territory card as a “Do Not Call.”
23. Notification by Secular Authorities: From time to time, secular authorities may in-form the elders that a sex offender is living in the area. The notice may provide the address of the individual and may state the nature of his criminal activity. In such a case, the elders should list that address on the appropriate congregation territory card as a “Do Not Call.”
24. Sexual Misconduct Involving Only Minors: What steps should elders take when mi-nors engage in sexual misconduct with one another? As stated in paragraph 6, two elders should immediately call the Legal Department even when both persons are minors. Minors who engage in sexual misconduct with one another are not generally considered by the congregation as having en-gaged in child sexual abuse. However, regardless of the ages of those involved, such misconduct is serious and may even warrant congregation judicial action. The body of elders should work with the parents to ensure that the minors receive spiritual assistance. If elders have questions regarding a specific case, they should call the Service Department.—ks10 chap. 5 par. 61; chap. 6 par. 14.
25. The potential serious consequences associated with “sexting” highlight the importance of Christian parents supervising their children’s use of electronic devices. When baptized minors become involved in “sexting,” the elders must use good judgment in determining whether the wrongdoing has escalated to a point warranting congregation judicial action. Helpful information can be found in “Questions From Readers” in the July 15, 2006, issue of The Watchtower. Please review this material carefully before concluding that a baptized minor is guilty of gross uncleanness or brazen conduct. (ks10 chap. 5 par. 9) If the baptized minor has been previously counseled and persists in the wrong course, in most cases, congregation judicial action is taken. Each case must be evaluated on its own merit. In all cases, the body of elders should work with the parents to ensure that the minors receive spiritual assistance. (ks10 chap. 6 par. 14) If elders have questions regarding a specific case, they should call the Service Department.
26. Notations in the Shepherding Textbook: In view of the foregoing, each elder should make the following notation next to chapter 3, paragraph 20; chapter 5, paragraph 10, second bullet; chapter 7, paragraph 20, second bullet; chapter 10, paragraph 2; and chapter 12, paragraph 18, of the Shepherding textbook: “See letter dated August 1, 2016, to all bodies of elders.” In addition, each elder should cross out chapter 12, paragraphs 20-21.
27. It is imperative to adhere to the direction in this letter each time a matter involving child abuse comes to your attention. This will serve to uphold the sanctity of Jehovah’s name and to protect minors. (1 Pet. 2:12) Your full cooperation with this direction is appreciated. May Jehovah
Re: Protecting Minors From Abuse
August 1, 2016
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grant you knowledge, wisdom, and discernment as you care for this and other weighty matters in connection with the flock of God entrusted to your care.—Prov. 2:6; 1 Pet. 5:2, 3.
Your brothers,
c: Circuit overseers

konceptual99

5. Legal Considerations: In some jurisdictions, individuals who learn of an allegation of child abuse may be obligated by law to report the allegation to the secular authorities. In all cases, the victim and her parents have the absolute right to report an allegation to the authorities.—Gal. 6:5; ks10 chap. 12 par. 19.

So still nothing that at the very least instructs the elders to proactively encourage, support or assist the victim to report the matter to the authorities.

Apologists bleat on that it's the parent/victims responsibility, the elders are not policemen, no one is stopping them reporting blah blah blah but the reality is that there is still every chance that the victim and their family may feel, even if mistakenly, that they would somehow be causing unnecessary trouble for the elders and the congregation if they do anything that they are not specifically instructed to do.

These instructions do NOTHING to push the WTS forward into any form of best practice as almost universally operated by similar organisations.

When will these people ever learn???

konceptual99

Thanks Saltheart as well. You live up to your namesake so very, very well.

sir82

I just did a very quick read-through, but I don't notice anything fundamentally different from prior policy.

Did I miss something?

Darkknight757

23. Notification by Secular Authorities: From time to time, secular authorities may in-form the elders that a sex offender is living in the area. The notice may provide the address of the individual and may state the nature of his criminal activity. In such a case, the elders should list that address on the appropriate congregation territory card as a “Do Not Call.”

Sounds like the authorities are doing more to protect children than Watchtower.

Putting a molester on the "Do Not Call List" doesn't protect children. They need to be warned. How dumb are they?

Saltheart Foamfollower

The paragraphs to be crossed out in the elders book are to do with sending information to another congregation. This has pretty much been replaced by "Phone the legal dept"

BTW, the "real" Saltheart Foamfollower is a character in my favourite novels. "Saltheart" refers to the fact that he loves the sea and "Foamfollower" is a descriptive term for a compass!

SF

sir82

Ah yeah, now I see it, paragraphs 21 & 22.

Evidently, child molesters were moving willy-nilly from one congregation to the next, and elders were not following directions on sending the info along with them, so eventually the paper trail got lost, leaving the molester free to do it again.

But it is rather curious. I thought the WTS trying to distance itself from day-to-day handling of child abuse cases, trying to keep their fingerprints off as much as possible.

If every time a child molester switches congregations, the info is supposed to flow through WTS headquarters, it seems they will (A) have an even bigger database with molester info and (B) have a large share of responsibility for not forewarning the congregation.

To my untrained non-legal eye, seems like it sets up the WTS as an even riper target for lawsuits.

wizzstick

Therefore, if the body of elders believes that one who has engaged in child sexual abuse decades ago may now qualify for minor privileges, such as carrying or adjusting microphones, operating audio/video equipment, or assisting with accounts, literature, magazines, or territories, they should assign two elders to call the Service Department. The as-signed elders should call the Service Department before any congregation privileges are extended.

This is a first isn't it? Putting a suggested time period of 'decades'?

opusdei1972

It seems to be the same error. The GB does not let the elders, by themselves, to report to the police the crime. They have to phone the Legal Department.

There is a new letter to elders about Child Abuse

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