Interpret John 1:1 by John 1:1.

by towerwatchman 77 Replies latest watchtower bible

  • Half banana
    Half banana

    Towerwatchman, thank you for a long reply. The natural reaction of Christians is to defend to the hilt the position of Jesus as redeemer because if this hope was flawed it would destroy the very thing which gives meaning and value to their lives.

    Please note, (and you still prevaricate by giving special meanings to certain words) the idea of cheating death is a fundamental driver of religious belief and yet; no one has credibly benefitted from Jesus’ supposed life and sacrificial death. Apart that is from the false security in grasping the illusory straw, in hoping for eternal life.

    I was in the Ryland Library in Manchester last year and enjoyed looking at the fragment of John, one of the earliest pieces of NT text dated around the third quarter of the second century, a tiny scrap of papyrus with a few lines of smudgy Greek but important nevertheless. This is representative of the reality of the early NT texts not the thousands of documents you infer. The bigger mistake is to believe they are divine. It is hardly surprising that manuscripts which were authorised and funded by Imperial Rome became common and the evidence is that it is after the fourth century that their number proliferates. However the most widely distributed Christian literature of the first two centuries was “The Sherperd of Hermas”, which is ‘scripture’ by Paul’s definition and never uses the name Jesus but just calls the saviour figure “Lord”.

    You miss the significance of the resemblance of Christianity to Mithraism. Of course they are different, otherwise we would call Christianity Mithraism! However, Jesus Christianity palpably did derive many things from the secret cult of Mithras but by no means exclusively. Noteworthy is the borrowed eschatology, atonement by much of the Apocalypse and outstandingly the last supper, the memorial of Mithra which the Romans had been celebrating once each year with small cakes for centuries before Jesus was thought of. The home of Roman Mithraism was on the Vatican stone promontory on the very spot where St Peters stands today. Yes the Roman Catholic Church was built on the Rock of Peter; Mithraism. The last Mithraic Pope,(PAter PAtris or Papa) Vettius Agorius Praetextatus died in 384 CE well after the death of Constantine and hence the Mithraic Papal role was tolerated by him. The cult of Mithras had a celibate clergy, they worshipped on the holy day of Sunday since all pagan saviours including Jesus, are sons of Sun Gods born to die “on the cross” i.e at the spring equinox, and thence to heaven.

    But as you rightly said Christianity did not come from the Good Sheperd Mithra, he was only a part of the story. The Catholic faith was the result of politically motivated synchretism, absorbing all the major Jesus cults including the Pauline, the Johannine community as well as the cults of Attis, Dionysus, Serapis, Cybele etc.

    Whatever defence modern Christians claim in an attempt to deny this unwelcome origin, usually by protesting the differences; the historical fact is that the beliefs, rituals and words found in Christianity had already been practiced for centuries before the first century CE. Only about sixteen percent of Bible text is without precedent in secular or ‘pagan’ texts. There is irony that the city centred Roman religion which after absorbing and sacralizing every kind of peasant faith, later pontificated that this same folk belief of the villagers (pagus/pagans) and the heath-dwellers was to be condemned as “pagan” or “heathen”. . .

    And so the sentiment remains today.

    The gospel’s promise of saving or gaining life has proved to be a spurious superstition. Jesus got it all wrong, (Mark 9:1).

  • towerwatchman
    towerwatchman

    To Half Banana

    Towerwatchman, thank you for a long reply. The natural reaction of Christians is to defend to the hilt the position of Jesus as redeemer because if this hope was flawed it would destroy the very thing which gives meaning and value to their lives.

    That is not unique to Christians, any worldview be it Muslim, Buddhist or Hindu etc. is defended with equal veracity. The interesting thing is when you compare all the world religions by their originator, Buddhism by Buddha, Muslim by Muhammad, ect. Jesus stands unique among all of them.

    WHY JESUS

    Paul is the product of three cultures.

    •Hebrew: who gave us our moral categories;

    • Greek: who have given us our philosophical categories;

    • Roman: have passed on to us our legal categories

    • The pursuit of the Hebrews was idealized and symbolized by light. 'The Lord is my light and my salvation.' 'The people that sat in darkness have seen a great light.' 'This is the light that lighteth every man that comes into the world.’

    •The pursuit of the Greeks was symbolized by knowledge. That’s why the Biblical writers say, 'These things are written that you might know that you have eternal life. [1 Jn 5:13]

    •The pursuit of the Romans was symbolized by glory. ‘The glory of Rome.’

    Writing to the believers in Corinth that embodied all these influences, the apostle Paul wrote, "For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." (2 Cor 4:6]

    This verse captures every longing and ideal! In the face of Jesus Christ, God's holiness transcended Hebrew morality, God's omniscience transcended Greece's quest for knowing, and God's sovereignty transcended any Roman glory. All were ultimately shown to us in a face.” [Ravi Zacharias]

    Origin

    In the beginning was the Word, and the Word was with God, and the Word was God.

    John’s “In the beginning” has a striking parallel with Genesis, “In the beginning God.” Jesus had no beginning. If you were to draw a line with a razor’s edge that separated the eternal and the spiritual from the beginning of the temporal and the physical, this is what John is opening to. This is what John refers to as the beginning. Using “was” = “eimi” John is saying that at the commencement of “the beginning” the Word already existed. Question, if the Word already existed before the beginning, where would He have been, if not the eternal?

    Therefore

    • Premise one: Before the beginning the Word existed.

    • Premise two: The Word existed in the eternal with God. {God does not exist in the eternal, the eternal exist because of God.}

    • Conclusion: The Logos is God.

    o No other claimant to divine or prophetic status ever answered the question of his home in this manner.

    o All others who have claimed or been given prophetic status are human beings on whom their specific call came from their deity.

    • Jesus’ vision of reality, His explanations of life, His opening up of mysteries, and His glimpses into what matters and what does not matter proceed out of His being in the eternal.

    • His birth on earth was not an origination, but a visitation.

    • When Jesus spoke it was not the introduction of a religion, but an introduction to truth about reality as God alone knows it.

    o Muslim scholars attempt to attribute to Mohammed a momentary excursion into heaven. Islam claims that at one point in Mohammed’s life, on one particular night, he was transported to heaven to be given a glimpse of what heaven is like. If taken at face value, heaven was foreign to Mohammed.

    Virgin Birth.

    • The virgin birth at the very least points to a world unbound by sheer naturalism.

    • The Koran written six hundred years after Jesus, affirmed His virgin birth. [Surah 19,19-21]. His birth was not by natural means.

    • This cannot be said of Mohammed, Krishna, or Buddha.

    Jesus’ life has been regarded the purest that has ever been lived.

    • Islam: I am only a messenger of your Lord, to announce to you a faultless son (Surah 19:19).

    • Mohammed’s, Buddha’s, and Krishna’s struggles are recorded within their own scriptures.

    • Mohammed asked for forgiveness of his sins. [Surah 47,48]

    • Koran promises a heaven that includes “wine and women.’

    o Jesus was never driven by sensuality or asked for forgiveness or sins.

    • The playfulness of Krishna and his exploits with the milkmaids in the Bhagavad-Gita is an embarrassment to many Hindu scholars.

    • The very fact that Buddha endured rebirths implies a series of imperfect lives.

    • Buddha left his home, turning his back on his wife and son, it was in search of an answer.

    • Buddha did not start with the answers, He attained his “enlightenment”.

    • Buddha did not start out pure but journeyed on a ‘path’ to purity.

    Jesus’s claim was that heaven was His dwelling and earth was His footstool. There never was a time when He was not. There never will be a time when He will not be. His was a position of truth from an eternal perspective.

    Please note, (and you still prevaricate by giving special meanings to certain words) the idea of cheating death is a fundamental driver of religious belief and yet; no one has credibly benefitted from Jesus’ supposed life and sacrificial death. Apart that is from the false security in grasping the illusory straw, in hoping for eternal life.

    How can we verify that what Jesus said about the afterlife is true? By the resurrection.

    We have numerous lines of historical evidence, proof that the tomb of Jesus was found empty by a group of His women followers.

    We have several lines of historical evidence established that on numerous occasions and at different places various individuals and groups saw appearances of Jesus alive from the dead.

    At the very origin of the Christian faith is the belief of the earliest disciples that God had raised Jesus of Nazareth from the dead.

    Jesus of Nazareth was crucified in Jerusalem by Roman authority during the Passover feast, have been arrested and convicted on charges of blasphemy by the Jewish Sanhedrin and then had been slandered before the governor-on charges of treason. He died within several hours and was buried Friday afternoon by Josephus of Arimethia, which was shut with the stone. Certain female followers of Jesus, including Mary Magdalene, had observed His interment, visited the tomb early on Sunday morning, only to find it empty. Thereafter, Jesus appeared from the dead to the disciples,, including Peter, who then became proclaimers of the message of His resurrection. Also appeared to His brothers James and Jude, and to Saul. All four Gospels testify to these facts. Many more details can be supplied by adding facts that are attested by three out of four. So minor discrepancy should not affect our case.

    Explaining the evidence.

    We come, then, to the second step of our case determining which explanation of the evidence is the best. Historians weigh various factors in assessing competing hypothesis. Some of the most important are as follows.

    1. The best explanation will have greater explanatory scope than other explanations.

     That is, it will explain more of the evidence.

    2. The best explanation will have greater explanatory power than other explanations.

     That is to make the evidence more probable.

    3. The best explanation will be more plausible than other explanations.

     That is it will fit better with true background beliefs.

    4. The best explanation will be less contrived than other explanations.

     That is, it won't require adopting as many new beliefs that have no independent evidence.

    5. The best explanation will be dis confirmed by fewer accepted beliefs than explanations.

     That is, it won't conflict with as many accepted beliefs.

    6. The best explanation will meet conditions 1-5 so much better than the others that there is little chance that one of the other explanations, after further investigation, will be better in meeting these conditions.

    The Gospel accounts meet all these conditions the best.

    I was in the Ryland Library in Manchester last year and enjoyed looking at the fragment of John, one of the earliest pieces of NT text dated around the third quarter of the second century, a tiny scrap of papyrus with a few lines of smudgy Greek but important nevertheless. This is representative of the reality of the early NT texts not the thousands of documents you infer.

    The number of documents from antiquity is correct, it is not a fabrication.

    The bigger mistake is to believe they are divine.

    Never believed they were.

    It is hardly surprising that manuscripts which were authorised and funded by Imperial Rome became common and the evidence is that it is after the fourth century that their number proliferates. However the most widely distributed Christian literature of the first two centuries was “The Sherperd of Hermas”, which is ‘scripture’ by Paul’s definition and never uses the name Jesus but just calls the saviour figure “Lord”.

    If the NT was lost it could have been re written by the thousands of quotes from the early church fathers. These quotes were recorded prior to Christianity becoming the official religion of Rome. As to the Gnostic writings that were excluded from the cannon I suggest you read them and judge for yourself if it a first century document or later forgery. Many people champion for these ‘gospels’ without reading them. You will note the sensationalism that comes from latter writings, how certain characters now become hero’s in the story, contrary to scripture. But people still champion what they do not know. For example the Gospel of Thomas which was claimed to be a first century document by leading scholars. Note the interesting detail that was found later on.

    An ancient way of memorizing was to have catch words in the document, the catch word in vs one is in vs two, the catch word in vs two is in vs three and so forth; this was practiced by Jew and Gentile alike. The Gospel of Thomas was found written in Coptic. The most interesting evidence is if you read Thomas in Greek or Coptic, it looks like the 114 sayings aren’t in any particular order. It appears just to be just a random collection of what Jesus supposedly said. But if you translate it into Syriac, something extremely intriguing emerges. Suddenly you discover more than five hundred Syrian catchwords that link virtually all the 114 sayings in order to help people memorize the gospel. Syriac was not the common language in the area at that time, it was Greek, and if locally Aramaic. One has to ask, why would Thomas who was a first century Jew living in a culture influenced by Greek civilization and ruled by Roman law write a document in Syriac? Because he never did, it is a Gnostic document forged with his name.

    You miss the significance of the resemblance of Christianity to Mithraism. Of course they are different, otherwise we would call Christianity Mithraism! However, Jesus Christianity palpably did derive many things from the secret cult of Mithras but by no means exclusively. Noteworthy is the borrowed eschatology, atonement by much of the Apocalypse and outstandingly the last supper, the memorial of Mithra which the Romans had been celebrating once each year with small cakes for centuries before Jesus was thought of. The home of Roman Mithraism was on the Vatican stone promontory on the very spot where St Peters stands today. Yes the Roman Catholic Church was built on the Rock of Peter; Mithraism. The last Mithraic Pope,(PAter PAtris or Papa) Vettius Agorius Praetextatus died in 384 CE well after the death of Constantine and hence the Mithraic Papal role was tolerated by him. The cult of Mithras had a celibate clergy, they worshipped on the holy day of Sunday since all pagan saviours including Jesus, are sons of Sun Gods born to die “on the cross” i.e at the spring equinox, and thence to heaven.

    At the most superficial coincidence. Neither you nor I are experts on the subject. I quoted several leading scholars in the field who disagree with you and your source. Now if you have a leading scholar who agrees with you please present, otherwise this subject has been proven false.

    But as you rightly said Christianity did not come from the Good Sheperd Mithra, he was only a part of the story. The Catholic faith was the result of politically motivated synchretism, absorbing all the major Jesus cults including the Pauline, the Johannine community as well as the cults of Attis, Dionysus, Serapis, Cybele etc.

    Do you have any support by any leading scholars in these fields to back up such claims? This is nothing new, the ideas have been around for centuries. Follow history any you will notice that Christianity is an off shoot of Judaism, and not a hybrid of various secret cults.

  • shepherdless
    shepherdless
    How can we verify that what Jesus said about the afterlife is true? By the resurrection.
    We have numerous lines of historical evidence, proof that the tomb of Jesus was found empty by a group of His women followers.
    We have several lines of historical evidence established that on numerous occasions and at different places various individuals and groups saw appearances of Jesus alive from the dead.

    and

    Thereafter, Jesus appeared from the dead to the disciples,, including Peter, who then became proclaimers of the message of His resurrection. Also appeared to His brothers James and Jude, and to Saul. All four Gospels testify to these facts. Many more details can be supplied by adding facts that are attested by three out of four. So minor discrepancy should not affect our case.

    What are these "numerous lines of historical evidence" and "several lines of historical evidence"? Outside of the bible, the only mention of a resurrection I am aware of , is a brief reference in the Testimonium Flavianum (by Josephus), which when translated reads something like:

    About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Christ. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.

    However, there are very good arguments to the effect that prior to the 4th century (or at least at around the time Oreigen read and commented on it), the relevant passage read something like:

    Now there was about this time Jesus, a wise man. For he was a doer of startling deeds, a teacher of such men as receive the truth with pleasure. And he gained a following both among many Jews and many of Greek origin. And when Pilate, at the suggestion of the principal men amongst us, condemned him to the cross, those that loved him at the first did not forsake him. And the tribe of Christians, so named from him, are not extinct at this day.

    So the reference to a resurrection seems to be an addition by Chritian apologists in around the 4th century. Therefore the only written evidence of a resurrection is in the bible alone.

    I should point out:

    • a missing body doesn't necessarily mean a resurrection;
    • Mary Magdeline seeing Jesus on the Sunday morning but not recognising him raises serious credibility issues right there (same issue applies to the "appearance" on the road to Emmaus);
    • of the 11 to 13 mentioned appearances, all but one was an appearance to a small private group (often the same group) or just an individual;
    • the only public appearance mentioned (see 1 Cor 15:6) is not referred to in the 4 gospels or Acts. Further, if such a public appearance occurred, why are some apostles still doubting the resurrection afterwards (see eg Matthew 28:17) ;
    • Saul/Paul wouldn't have known what Jesus looked like.

    There have been many more documented sightings of Elvis, leprechauns etc. Even accepting the bible as accurate, apart from the supposed appearance to Paul, it is all second-hand accounts.

    And why didn't Jesus just walk into Jerusalem on the Sunday morning and just yell: "Ha ha, I am back!" I think I know why.

  • towerwatchman
    towerwatchman

    To Shepherdless

    What are these "numerous lines of historical evidence" and "several lines of historical evidence"? Outside of the bible, the only mention of a resurrection I am aware of , is a brief reference in the Testimonium Flavianum (by Josephus), which when translated reads something like:

    Cornelius Tactitus {54 AD -117AD] Annals 15.44 [Some words adjusted to modern English for clarity].

    But all human efforts, all the lavish gifts of the emperor, and the propitiation of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Chrestians by the populace. Christ, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilate, and a most destructive superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in the capital, where all things hideous and shameful from every part of the world find their center and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of setting fire to the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed.

    Pliny the Younger was a lawyer, author, and magistrate of Ancient Rome 61-113 AD

    In a letter he wrote a letter to Emperor Trajan around 112 AD.

    “They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god,”

    So the reference to a resurrection seems to be an addition by Chritian apologists in around the 4th century. Therefore the only written evidence of a resurrection is in the bible alone.
    I should point out:
    a missing body doesn't necessarily mean a resurrection;

    True, but notice this, it is one thing to claim a resurrection in a far away land, that took place centuries ago, and it is another thing to claim a resurrection in the same town that not only the death occurred but also the burial, within a year of the event and not have been proven wrong. Notice all that had to have produced was a corpse, any corpse would have suffice after several days, but the movement was not quenched in Jerusalem but thrived there.

    Mary Magdeline seeing Jesus on the Sunday morning but not recognizing him raises serious credibility issues right there (same issue applies to the "appearance" on the road to Emmaus);

    In that cultural setting women had no credibility. If the Gospel accounts are embellishments why record this.If I was embellishing I would have excluded this account. Read the Gnostic accounts and you will see how over time the accounts are embellished and sensationalized. This points out the honesty of the writer.

    of the 11 to 13 mentioned appearances, all but one was an appearance to a small private group (often the same group) or just an individual; the only public appearance mentioned (see 1 Cor 15:6) is not referred to in the 4 gospels or Acts. Further, if such a public appearance occurred, why are some apostles still doubting the resurrection afterwards (see eg Matthew 28:17) ;

    Your argument lacks chronological order. The appearance recorded in 1 Cor 15:6 happened after the recording in Mt. Now the question, why would the Apostles doubt.

    Jews expected resurrection for the righteous at the end of days but not for anybody before that.

    Jews had no conception of the Messiah who, instead of triumphing over Israel's enemies, would be shamefully executed by them as a criminal. A Messiah who failed to deliver and to reign, who was defeated, humiliated, and slain by His enemies is a contradiction in terms. Nowhere do Jewish text speak of such an assignment. Therefore, it's difficult to over emphasize what a disaster the crucifixion was for the disciples’ faith. Jesus death on the cross spelled the humiliating end for any hopes they had entertained that He was the Messiah.

    Saul/Paul wouldn't have known what Jesus looked like.

    Why would Paul know what Jesus looked like, according to the narratives they never met.

    There have been many more documented sightings of Elvis, leprechauns etc. Even accepting the bible as accurate, apart from the supposed appearance to Paul, it is all second-hand accounts.

    Now immediately we confront the problem. Since Jesus Himself didn't leave behind any writings of His own, we are dependent upon the records of others for knowing what Jesus said and did.

    Now the situation isn't unusual for figures of antiquity. But while the situation isn't unusual it does raise the question, how do we know that these records are accurate? Maybe Jesus' followers said that He said and did certain things that He really did not. In particular, since the early Christians believe that Jesus was God, maybe they made up sayings and stories about how Jesus claimed to be divine. So we should not be surprised that Jesus in the Gospels makes claims and does things implying His divinity. Maybe the historical Jesus who really lived was very different from the divine figure we read about in the Gospels. How can we tell if these records are historically accurate?

    The writings contained in the New Testament can be scrutinized using the same historical criteria that we use in investigating other sources of ancient history.

    Now the first thing we need to do in order to conduct a historical investigation of Jesus is to assemble our sources. Jesus of Nazareth is referred to in the range of ancient sources inside and outside the New Testament, including Christian, Roman, and Jewish sources. This is really quite extraordinary when you reflect on how obscure a figure Jesus was. He had at the most a three-year public life as a Galilean preacher. Yet we have far more information about Jesus than we do for most major figures of antiquity. The most important of these historical sources have been collected into the New Testament. References to Jesus outside the New Testament tend to confirm what we read in the Gospels. But they do not really tell us anything new. Therefore the focus of our investigation must be upon the documents found in the New Testament.

    Historians are treating the New Testament just like any other collection of ancient documents and investigating whether these documents are historically reliable.

    The church chose only the earliest sources, which were closest to Jesus and the original disciples, to include in the New Testament and left out the later, secondary accounts like the forged apocryphal Gospels, which everyone knew were fakes. So from the very nature of the case, the best historical sources were included in the New Testament.

    People who insist on evidence taken only from writings outside the New Testament do not understand what they're asking us to do. They're demanding that we ignore the earliest, primary sources about Jesus in favor of sources that are later, secondary, and less reliable, which is just crazy as historical methodology.

    (William Craig)

    And why didn't Jesus just walk into Jerusalem on the Sunday morning and just yell: "Ha ha, I am back!" I think I know why.

    Hundreds of miracles over three years including bringing people back from the dead did not convince them, you think Jesus walking into Jerusalem would have? I doubt it.

  • slimboyfat
    slimboyfat

    John 1:1 doesn't say which "beginning" it is talking about. The assertion that it's an "eternal" beginning, rather than the "beginning" of physical creation as in Genesis is just that, an assertion. And not very likely it seems to me. John seems to have Genesis 1:1 in mind.

    Besides which, the clearest possible statement about whether Jesus is eternal or not comes a few chapters later in John 6:57, "I live because of the Father". You don't get much clearer than that.

  • towerwatchman
    towerwatchman

    Slimboyfat

    John 1:1 doesn't say which "beginning" it is talking about. The assertion that it's an "eternal" beginning, rather than the "beginning" of physical creation as in Genesis is just that, an assertion. And not very likely it seems to me. John seems to have Genesis 1:1 in mind.

    Compare John 1:1 to Genesis 1:1 and what do we see. We see that in Gen the beginning is defined as the beginning of creation. Note John mentions creation in vs 3. vs 2 is emphatic about the subject in vs 1. 'He was in the beginning of God. Let's think rationally, What is needed to create? Space and time. And the rest follows the OP.

    Besides which, the clearest possible statement about whether Jesus is eternal or not comes a few chapters later in John 6:57, "I live because of the Father". You don't get much clearer than that.

    John 6:57 is a compressed form of 5:21,24-27

    Jn 5:25-26 “ Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.26 For as the Father has life in Himself, so He has granted the Son to have life in Himself,

    Follow the text, Jesus is not speaking of being created, but eternal life and judgment. Just as the Father has the authority to judge and therefore grant eternal life, this authority was given to Jesus. Place close attention, “has granted the Son to have life in Himself” does not equate to “has given the Son life.”

    Now let’s address the smoking gun in 6:57 ‘I live because of the Father’, question because of the Father’s what? Note the previous clause ‘As the living Father sent Me’. Answer, the Father’s determination that the Son will have eternal life in Him.

  • Fisherman
  • towerwatchman
    towerwatchman

    To Fisherman

    Why post videos? Are you capable of mounting a coherent argument?

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