The Second Coming of Christ -- Re-Examined

by TheBitterTruth 10 Replies latest watchtower bible

  • TheBitterTruth
    TheBitterTruth

    Hi Dubby:

    This thread has been fascinating to me. I read C.O. Jonnson's and Franz' books. Could you elaborate on YOUR thoughts about the "second coming"?

    I was thinking of starting a new thread, dealing with the subject of "Christ's Second Coming." I will probably put it under "Bible Research Forum," if we veer too much off subject on this thread.

    THE SECOND COMING OF CHRIST -- RE-EXAMINED

    First of all, we'd have to say, that we did receive some correct information from the WTS, even on this subject of Christ's second coming...some few but important points.

    The real problem is trying to decipher the Bible passage as being Type, and/or Greater anti/type...or both.

    In other words, is the prophecy, bifurcated...two pronged in thought, content and meaning.

    The WTS said yes...

    But the preterists, said No!

    The latter, insist that Christ returned in the 1st century only. And they feel they have scriptures to prove such.

    The WTS insists that Jesus did not return in the first century because, his second "coming" or "return" is intricately tied in with "Armageddon."

    However, just allowing Jesus to show up at the end, just before Armageddon does nothing for the WTS, in terms of his "appointing" them to some position of authority and power over an already established church and congregation...established back during CT Russell's time.

    So...to help facilitate this understanding, the WTS "created" a two (2) stage "coming" of sorts, an (a) and (b) "coming", wherein they call the first one the "invisible [parousia] or presence which occurred in 1914, and the second one...the second "coming" [erchomai] occurs before Armageddon.

    It was during his "presence" or shortly after the first of the 2 "second comings," that Jesus
    (1919) awarded the WTS the position and promotion of being "all of his belongings." This is a promotion, and reward for "feeding the household" or "Domestics" so well in his absence.

    So, Jesus comes into Kingdom power, and shortly appoints them over the "belongings," his earthwide interests.

    We will analyze the above viewpoints, from the scriptures.

    BT

  • Dubby
    Dubby

    BT,

    How do you explain the scriptures that the WTS uses to show they are the appointed slave? I haven't heard any other explanations. But then, I was one of those ignorant JW's that went along with everything.

  • TheBitterTruth
    TheBitterTruth

    Hi Dubby:

    THE SECOND COMING OF CHRIST -- RE-EXAMINED
    First Century "Parousia" ???
    Part II. (discussion continued)

    The thought of Jesus making a "return," and second "coming" in the 1st century is completely foreign to the minds of JWs.

    It would be extremely difficult to reconcile these views with those previously taught by the WTS to them.

    But, sometimes, when the "facts" are examined...we must re-open our minds, to ideas that were previous to now, very foreign, strange to us...and the facts, speak for themselves...Jesus did return in the first century. But much proof needs to be presented to make such an assertion to one of JWs.

    Still, there are very powerful scriptural passages that do more than "suggest" this idea...but point blank PROVE IT!

    Now, before we go any farther, someone, a well-informed JW will say:

    "You think Jesus is not coming back again...in our 21st century…what about the teachings in the book of Revelation...the 1,000 year reign, the abyssing of Satan...these things haven't occurred...Jesus has to carry out these things out, right?"

    Again, the answer is Yes…this is correct...and I do agree...

    But, but, but, Jesus can accomplish all of the above and yet, this NOT be considered as an official “Second Coming,” Why?

    Actually, what we as Jehovah's Witnesses weren't aware of, yes, didn't know, is that neither Paul, nor first century christians, as a congregation, EVER REFER to such magnificient events referred to above, such glorious activity of Christ stated above, as being the "second coming of Christ," or shall we say the "parousia," of Christ. They did not think this as being those events at all.

    First Century Christians did not think in terms of this being the second [parousia or erchomai] of Christ at all, when Jesus would indeed, do away with the governments of man and usher in the 1,000 year reign of peace. They didn't.

    Now, how can we prove this?

    Let's look at 1 Corinthians 15:23, 24 which says:

    "But each one in his own rank: Christ the firstfruits, afterward those who belong to the Christ during his presence/coming [parousia]. Next, the end, when he hands over the kingdom to his God and Father, when he has brought to nothing all government and all authority and power."

    Paul, as we know, is describing the different "resurrections" that God is to perform, and has performed...he gives proof that God does purpose to "resurrect" many back to life. He describes three (3) resurrections. He gives us the time when these "resurrections" are performed.

    1. Christ's Personal resurrection – obviously ocurred in the 1st century
    2. "christians" of the congregation - at his "parousia," or second coming – thus far, an undefined period of time.
    3. The "end," -- when the final resurrection is performed by Christ...the graves are emptied.

    Three different "resurrections," at three different times periods. Now, I'm not really focusing on the resurrections so much, here in this discussion, as much as I'm seeking to establish how first century christians THOUGHT of such matters…the second “coming” of Christ.

    Did you notice that Paul says one "resurrection" was to occur at his "parousia," and one during the "end"? Did you notice that?

    Yes, one resurrection at Christ's "parousia," and one at the "end," ...one at the "end." So, then, the "parousia" of Christ and the "end," period...IS NOT THE SAME...simple.

    At least in the mind of the inspired writer here, Paul...and evidently not in the minds of the first century christians AT CORINTH...

    Now, there is a lot that can be said here...but my point is that, Paul does not call the "end" period, a "coming" or "parousia," of Christ...no not at all. He did not think of this as being such.

    But remember, the WTS does.

    So, first century christians PLACED the second coming of Christ, the second "parousia," the second "return" of Christ...BEFORE the "end"...much even before the "end." In other words,

    TO FIRST CENTURY CHRISTIANS, Paul and others, Christ actually had his “second coming” BEFORE he brings about the “end.” That’s before he brings about the “end.”

    Sure, we know positively, Christ indeed brings about the “end,” too, but this is not considered to be, his “second coming,” at least, to those of the first century.

    Now, the WTS, is completely out of their league, here...their insights on the scriptures are exhausted here, at this point...

    FIRST CENTURY PAROUSIA TAUGHT IN SCRIPTURES?

    As you know by now, having read ex-JW Carl O. Jonnson's literature, a fabulous, brilliant Bible Scholar of scripture...you must know by now, that the word “parousia,” (translated “presence” in the NWT) does mean “coming,” the same as echomai, and eltho. These words, all mean the same thing – a “coming.”

    It was the WTS that made a "mess"of things and complicated the matter by trying to say (using the Emphatic Diaglott) that the word "parousia," means something different...a presence...an invisible presence. But even the Wts had to admit, the Greek "parousia," can indeed mean, a "coming" too...depending upon the context.So, the word can go either way...just depends upon the way the disciples of Jesus and first century christians understood the way the word is used by the inspired Bible writers of their time.

    So, The WTS divided these words up to mean totally different things, translated them to mean, almost 3 different things ... namely, ”Presence,” “coming,” and “arrival.” These words were translated as either Presence [parousia], coming [echomai] or arrival [eltho] in the New World Translation. And somehow,
    split up to mean totally different things.

    The WTS had the “presence” starting in 1914. They had the “coming” at the “end,” just before Armageddon...and finally they used the word translated “arrival,” Christ’s “arrival,” INTERCHANGEABLY…in both instances, as at 1914 and at Armageddon…just depends upon the circumstances and the particular point they wanted to emphasize…

    NEW WORLD TRANSLATION’S USE OF “ARRIVAL” [GREEK: “ELTHO”]
    The "interchangable" word used multiple senses...

    For example, we are supposed to celebrate the memorial until Christ “arrives,” 1 Cor. 11:26. The problem is, when is that? 1914 or Armageddon, which?

    According to the WTS, the word "arrived" can mean both periods...both periods...at least up to 1995.

    Prior to 1995, and the October 15th, 1995 issue of the Watchtower magazine, if you asked a JWs when did Jesus “arrived” to separate the sheep and the goats…he would confidently say…

    “Jesus ARRIVED in 1914…to start the separating of the Sheep and the Goats…”

    And, would quickly cite Matthew 25: 31, 32, …Jesus “arrives” in all of his glory and all nations are gathered before him, and he begins separating the “sheep” and the “goats,” …the verse does show this. This would have been considered a correct answer, according to the WTS. And all of this has began happening in 1914.

    However, the same person, could have turned around after this answer was given, and asked the same JWs “how long were they (christians) supposed to celebrate the Memorial of Jesus’ death”

    Now.the brother would then have to reply…

    “Well…we do this until Christ ARRIVES…and that would be at “Armageddon.”

    Yes, now, the brother has to turn around and cite 1 Corinthians 10:26 which surely does say, we do this …“we proclaim the Lord’s death until he [Christ] ARRIVES.”…

    Do you get it…do you see how stupid we would sound then?

    First you told the person that Jesus “arrived,” in 1914, and then cited the scripture at Matthew 25:31, 32, as your proof. And sure nuff, it says Jesus “arrived” to separate the sheep and the goats,” at this time…which you have explained to be in 1914…Jesus arrived in 1914..

    Then, you turn around in the next breath…and say the memorial has to be celebrated until Christ arrives…but this time … Christ “arrives” at Armageddon…that’s at Armageddon, at the “end” of this system…and of course, we cite 1 Corinthians 10:26 in the NWT as the proof.

    Two completely different time periods…completely stupid…dumb…

    This is what the work of Carl O. Jonnson revealed…he made the WTS look like idiots…complete idiots…Fred Franz included…

    Alarmed by this, we see the need for serious re-thinking and “adjustments,” quickly, before the brothers in general find out and read Carl’s books…thus we have the need for the October 15, 1995 Watchtower magazine…simple…

    Clearly, the WTS, are mere “simpletons,” even as a group up in Writing Department, and Governing Body included…and Carl O. Jonnson made them look like fools, in his books.

    But there is much, much more…

    BT

  • TheBitterTruth
    TheBitterTruth

    Hi Dubby:

    THE SECOND COMING OF CHRIST -- RE-EXAMINED
    Part III. (Continued Discussion)
    First Century "Parousia"/"Coming" of Jesus - Scriptural Proof

    So, Dubby, if we take into account the fact that, if Christ has already “arrived” in the first century...then, we are really opening things ups a bit...right?

    As we engage in this discussion, we must remember, to the layman Jehovah’s Witnesses, rank and file, he is lost because he does not know when the “arrival” of Christ was REALLY TO TAKE PLACE. He has been "cripple," he has been taught wrong, by the WTS.

    Yes, as mentioned above, in part II of our discussion, sometimes the WTS says it is Armageddon, and sometimes they say it is 1914…it just depends upon how they want to teach the point…thats it.

    Now, we are opening our minds to NEW IDEAS, new concepts...so we must, must keep in mind, the possibility does exist for “parousia” to mean “presence,” … that fact must be recognized...so we are not disputing this fact. But all we are saying, is that the word too...can, can, can mean "coming", a simple "coming," of a person. Yes, it can under certain circumstances and certain conditions…so the context of the scriptures would dictate the outcome, the real meaning.

    So why don't we let the Bible speak for itself...is it a "coming" or a "presence?" -- Which?

    IMPORTANT POINT: As we go along in our discussion, gradually, that point will become quite apparent, that the Greek word "parousia" actually meant "coming" to first century christians and NOT PRESENCE, an invisible presence, as extrapolated, extracted and concocted by the WTS' use of the Emphatic Diaglott (Benjamin Wilson), even to the most pre-conditioned WTS-indoctrinated Jehovah's Witnesses. This fact will indeed, become apparent...even as it did for Carl O. Jonnson, R.V. Franz, Ed Dunlap and other serious Bible students of Scripture...these ex-JWs who dared to defy the Great, High and Might WTS. These men, finally concluded, after much investigation that this was indeed, the truth of the matter -- a Biblically, established fact.

    When we examine what the Bible teaches in context, “parousia” in context, we realize the plain and indisputable fact that the Bible writers just used the word “parousia” as a simple “coming” or return of our master, Jesus Christ. Nothing complicated about this at all.

    The WTS made it complicated for us….so that they could be different, teach something different…that’s all…distinguish themselves above all of the other religions.

    So then, there is no such thing as an “invisible presence” – an invisible “parousia,” an invisible “prsence” taught in the scriptures at all. There is just the “coming”, the “coming,” the second “coming”of Christ…that the Bible teaches…The WTS just made up the whole affair, when you boil it all down…that’s the long and short of it. And this can be easily proven from the scriptures. (Again, the books of Carl O. Jonnson deals in an exhaustive way to destroy such a notion...please consult the book for the details, if you doubt these conclusions.)

    Now, that we have gotten past that, let’s re-examine the situation for ourselves.

    THE “COMING ONE” – “COMES” IN THE FIRST CENTURY...TWICE!

    We remember, Jesus Christ made an initial visit, or had a FIRST coming, to inspect the temple for God, as the “messenger of the Covenant.” This is his first visit, or coming. He is thus referred to in the scriptures as the “Coming One.”

    That’s the “Coming One,” and not the “Present One....or the One who is Present.” And of course, this is referring to his first coming. Matt. 11:2, 3 says of Jesus:

    “But John, having heard in jail about the works of the Christ, sent by means of his own disciples and said to him “Are you the Coming One or are we to expect a different one?”

    Yes, Jesus was the “Coming One.” He has a "coming" and not a "presence"...that's what everyone expected of him...we need to be CONSISTENT with this thought...a "coming"...he was thought to be the "Coming One," his "coming"...thus, parousia, and erchomai, actually can mean the same thing...And this was his first “coming” or visit for inspection of the nation of Israel.

    Of course, the nation of Israel “did not discern the time of their inspection,” as Jesus said and thus failed the test, because of not being prepared. They forfeited their unique opportunity before God to become a “royal nation,” a “priestly nation” to all of the other nations of the earth. – Exodus 19:5, 6; Luke 19:44

    But Jesus did make the visit, the initial visit, his first visit, as the word “parousia" actually means…or his “coming.”

    He "visited" the nation of Israel, for "inspection." That was his job, as "messenger of Covenant." And as Jesus came to the end of his first visit, his first “coming” or his “parousia,” still, while on earth, Jesus spoke often of his “return” or SECOND “coming.”
    He spoke of this to his disciples often. That’s first century disciples.

    But when was this to occur? This has been a mystery, his second “coming” or return for many, many years. Because this is precisely the time that Jesus promised he would "return" to "gather" his disciples, his church, and take them back to heaven to be with him.

    First century christians were definitely aware of this teaching, since everyone of them, were anxiously awaiting this "return" of their Lord and Savior. They were not mixed up about his "return," his "second coming" under NO CIRCUMSTANCES...they knew he was returning and they expected, depended upon this, totally. And they had a definite "doctrine" or teaching they disemminated, or published on this subject. They were not "in the dark" about such a return or second "coming" of Jesus...as we are today.

    Actually, until very recently, no one on earth could really say they completely understood this …this second return, second coming of Jesus…no one could because it was NOT Jehovah’s time to reveal to his people…his prophets…His “confidential matters.” – Amos 3:7

    But that time, was sure to come.

    Daniel 12:4 shows that it would be in the time of the end, when the book of Daniel would be “unsealed.” The “time of the end.” The book of Daniel would stay “sealed up” until then.

    The following information can be considered as Biblical proof, that Jesus Christ did return, did “come,” did make his SECOND “Parousia,” “erchomai,” Second “eltho,” IN THE FIRST CENTURY, as the first century christians, inspired Bible writers included, apostles, EXPECTED…

    THE FIRST CENTURY RETURN OR THE SECOND COMING OR “PAROUSIA” OF JESUS

    Example #1.

    2 Peter 3:3, 4

    “For you know this first, that in the last days there will come ridiculers with their ridicule, proceeding according to their own desires and saying; Where is this promised presence [parousia or coming] of his? Why, from the day our forefathers fell asleep [in death], all things are continuing exactly as from creation’s beginning.”

    Why were the brothers “ridiculed” back then in the first century? Why?

    They evidently taught something…something that disturbed their neighbors.

    And what was that? Well, they taught a “Promised” return/presence/coming of the Lord, in the first century, in their lifetime! And they were ridiculed for teaching this….this “promised [parousia] of Jesus.”

    Ask yourself, how could christians have been “ridiculed” for something they
    did not teach. The WTS says they did not teach Jesus’ return would occur in the first
    century. But if they did not teach this, then why were they “ridiculed” for believing this, teaching that Jesus would return in their lifetime, their generation. They evidently believed this and was KNOWN FOR THIS TEACHING and were heavily persecuted for teaching and believing such a thing.

    This belief of a first century “return” or “parousia,” “coming of Jesus…
    they were ridiculed for believing such and were known in the community to believe and teach such., because no else believed it.

    They must have believed such and taught it. …namely that Jesus was going to return in their lifetime…their generation. They evidently taught this, and they were consequently “ridiculed” for teaching this.

    Does this make sense to you?

    Example #2.

    1 John 2:28 says:

    “So now, little children, remain in union with him, that when he made manifest we may have freeness of speech and not be shamed away from him at his [parousia/coming].

    Christians were expecting Jesus to come while they would still be alive. To be "shamed away," would clearly mean they were alive...alive to become ashamed away from the face of Christ, in that they had not measured up as true christians. The would need to be alive, to be put to "shame." THINK: If they had died and went to the grave, they could never experience "shame."

    But "shame" would surely come if what Jesus promised happened to them...

    "Then [at Christ's first century 2nd coming] two men will be in the field: [and unexpectedly] one will be TAKEN ALONG [resurrected to heavenly, instantly] and the other be ABANDONED [left behind]; two women will be grinding at the hand mill: one will be TAKE ALONG [resurrected to heaven, instantly...in a "twinkling of an eye"] and the other be ABANDONED [left behind]. -- Matthew 24:40, 41

    Now, that could cause some serious "shame," if you were LEFT BEHIND, "ABANDONED" before your Lord and Savior, Jesus. That would be soooo "shameful," so "shameful", that you wouldn't want to tell any one, let no know that this had indeed happened...no and in fact, who would you tell any...all the good christians were gone...only to leave the WICKED...I don't think they would want to discuss such a possibility...so nothing was ever recorded or said about from a church or congregation point of view...it was hushed up. It never happened.

    Many Scholars give serious creedance to the fact that the Book of Revelation could have been written, yes before 70 C.E. Yes, before. And then, too, it appears that just a few years after 70 c.e., strange Bible teachings began to surface. Even doubt as to whether the Name of God was important in worship or not, shortly after 70 c.e. It was not long after the destruction of the temple in 70 c.e. that "christians" began to teach "different doctrine," and entertain different ideas about Church Creed, Tradition, and Doctrine. Viewpoints began to vary among religious leaders of the church, Jesus established. Shortly after this date.

    Example #3.

    1 Thessalonians 2:19 says:

    “For what is our hope or joy or crown of exaltation – why, is it not in fact you? – before our Lord Jesus at his [parousia/coming].”

    It appears that these ones would be alive at the parousia of the Lord. This scripture seems to convey the same idea as the others concerning parousia.

    Example #4.

    1 Thessalonians 4:15 which says:

    “For this is what we tell you by Jehovah’s Word, that we the living who survive to the [parousia] of the Lord shall in no way precede those who have fallen asleep [in death]”

    Christians expected to “survive to the [parousia] of the Lord. They expected this. Looked forward to this…to the “parousia” of the Lord. They knew it would occur in THEIR lifetime. Some would even “survive” until it came, in their lifetime.

    This particular verse, is a powerful proof of first century parousia of Jesus.

    Example #5.

    1 Thessalonians 5:23 which says:

    “May the very peace of God sanctify you completely. And sound in every respect may the spirit and soul and body of you brothers be preserved in a blameless manner at the [parousia/coming] of our Lord Jesus Christ.”

    Christians, their “body,” “spirit,” and “soul” was to be “preserved” until the parousia of Christ, in the first century...until his second coming.

    Example #6

    1 Corinthians 5:5says:

    “You hand such a man over to Satan for the destruction of the flesh, in order that the spirit may be saved in the day of the Lord.”

    Paul is saying, “remove this wicked man from your midst, so that, Jehovah will continue to give you brothers the spirit of our God, God’s Holy Spirit.” Let’s “save that spirit,” during the “Lord’s Day.” Our day. So, then, the expression, the “day of the Lord,” is unique.

    We remember, it is also found in the book of Revelation, where John is transferred “into the day of the Lord,” miraculously. This the special time of the “Lord.” It is called, the “day of the Lord.” All of the events of the book of Revelation, are said to occur during…the “day of the Lord.” – Revelation 1:10

    And yet, Paul said that they were ALREADY IN THAT DAY, in that day of the Lord, which forces to see the need to “save the spirit” of God and its operation upon the congregation, which was in their midst, now…during the day of the Lord, Jesus. His “day” , the “Lord’s Day,” “Jesus’ day,” was conceived with the birth of the first century congregation at pentecoste, in which he became head of…during the first century. This was the “Lord’s Day” – in the first century.

    Example #7

    1 Corinthians 1:7, 8 which says:

    “so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ; who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.”

    First Century were “waiting” for the “revealing” of Jesus. They expected this to happen in their lifetime and in their generation.

    Example #8

    2 Thessalonians 1:6, 7 says:

    “This takes into account that it is righteous on God’s part to repay tribulation to those who make tribulation for you but, to you who suffer tribulation, relief along with us at the Revelation of the Lord Jesus from heaven with his powerful angels.”

    How could first century christians experience “relief” at the revelation of the Lord Jesus if they were not alive, when he returned?

    Example #9

    2 Thessalonians 1;10 which says:

    “on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.”

    The ones who “believed” were first century christians…these are the ones that would “marvel” when he came.” They would live to see him when he “comes to be glorified.”

    Example #10

    1 Peter 4:7 which says:

    “But the end of all things has drawn close…”

    The “end.” The “End” of the Jewish system of things…the system of things…which ended in 70 c.e. when General Titus destroyed the entire city of Jerusalem, and its magnificient Temple, and Priesthood...the end, when Jesus was due to come…it had drawn close because one generation would live to see it all…their generation.

    Example #11.

    John 11;25, 26 says:

    “Jesus said to her: I am the resurrection and the life. He that exercises faith in me, even though he dies, will come to life; and everyone that is living and exercises faith in me will never die at all. Do you believe this?”

    These can only be understood one way…this all happens in the generation of these people, in the first century. Some of them could live to the “end,” of the Jewish system, like the John, the apostle. In such a case, he would not need to experience “death” at all, but would be “changed, in the twinkling of an eye…” to heavenly life…an instaneous change for him and many others who would be alive when Jesus made his “second coming,” his second “parousia” in the first century.

    Example #12

    John 8:51 says:

    “Most truly I say to you, if anyone observes my word, he will never see death at all.”

    Same conclusion. Only possible unless, Jesus makes his return and performs a resurrection at his second “parousia” or second coming in the first century, before these individuals could die of old age.

    Example #13

    Mark 8:38 says:

    “For whoever becomes ashamed of me and my words in this adulterous and sinful generation, the Son of man will also be ashamed of when he arrives in the glory of his Father with the holy angels.”

    These same people…these same people, not different people, but these same people…are accountable to Jesus…He says so. They must face him. So, we see, the Individual acountability…this could only be possible unless the same people are alive and have to face Jesus, as a “generation.” They have to face their judgment, their accountability, as individuals…as a Jewish nation of people.

    Example #14

    Luke 21:34-36 says:

    “But pay attention to yourselves that your hearts never become weighed down with overeating and heavy drinking and anxieties of life, and suddenly that day be instantly upon you as a snare. For it will come in upon all those dwelling upon the face of all the earth. Keep awake, then all, the time making supplication that you may succeed in escaping all these things that are destined occur, and in standing before the Son of Man.”

    First century christians would have to “escape ALL THESE THINGS,” which included the “return” of the Messiah…one generation gets to see it all, including the return of the “master.” They would all have to “stand before the Son of man,” finally, in their lifetime…succeed in “escaping” all of these things mentioned by Jesus, the “Son of Man.”

    Example #15

    1 Peter 1:7 and 13 says:

    “in order that the tested quality of your faith, of much greater value than gold that perishes despite its being proved by fire, may be found a cause for praise and glory and honor at the revelation of Jesus Christ…Hence brace up your senses completely; set your hope upon the undeserved kindness that is to be brought to you at the revelation of Jesus Christ.”

    First century “tested quality of your faith” would be “found a cause for praise and glory and honor at the revelation of Jesus Christ.” … during their lifetime, they would live to see this…their generation.

    So, now we have considered some 15 examples …but there many more examples that prove that Jesus Christ did indeed, “come” in the first century, true to his promises to the faithful, the first century christians.

    Any thoughts, so far...Dubby?

    BT

    Jehovah's Witnesses, God's Name People -- Destined to "Fall" and Be "Restored" According to Bible Prophecy -- Isaiah 30:26; Jeremiah 23:19, 20

    Edited by - TheBitterTruth on 19 July 2000 14:49:42

  • SolidSender
    SolidSender

    .

    Edited by - SolidSender on 10 August 2000 4:33:30

  • Dubby
    Dubby

    BT,

    At the risk of sounding indicisive, or not understanding, I'm going to give some thought to what you say. I'm kinda with SS on this. I did read C.O. Jonnson's and R. Franz' books. Perhaps I should give them a second look.

  • TheBitterTruth
    TheBitterTruth

    Hi SolidSender:

    The Big Picture! Great idea...

    Why don't we start a new thread here, under "Bible Research Forum: and entitle it "The BIG PICTURE."

    I will start the thread by addressing all of the questions you posed here.

    Okay, with you?

    Thanks,

    BT

  • TheBitterTruth
    TheBitterTruth

    Hi Dubby:

    BT...At the risk of sounding indicisive, or not understanding, I'm going to give some thought to what you say. I'm kinda with SS on this. I did read C.O. Jonnson's and R. Franz' books. Perhaps I should give them a second look.

    Hey, no problem...I'll be around if you have any questions on what I have posted thus far.

    Take Care,

    BT

  • SolidSender
    SolidSender

    .

    Edited by - SolidSender on 10 August 2000 4:34:10

  • TheBitterTruth
    TheBitterTruth

    Hi Somebody:

    I have one question for now though. Are you saying, in your statement that I copied above, that Jesus' second coming already happened and that he came in the flesh "way back when" ?

    Yes, in the first century, during his second "parousia," gathered those first century faithful, and took them to heaven...

    No, Jesus at that time, did not return in the flesh... we are not saying that.

    Keep in mind, all we are saying is that the official "second coming," the "second parousia," of Christ, as UNDERSTOOD BY FIRST CENTURY CHRISTIANS, would occur, they expected it, IN THEIR LIFETIMES...

    That's how they understood the situation...

    Again, when we speak of the "abyssing of Satan," and the destruction of all human governments, the resurrection of human dead, emptying the graves (sheal/hades) and ushering mankind in a 1,000 millenium of peace, all of these things, Jesus will did...no question about that ... but the first cehtury christians, considered this to be "THE END." .. That's THE END, and not his "second parousia."

    That's the new angle, we as JWs, have not considered before...

    The preterists, too, have not considered that factor too, with much confusion resulting, which gives the appearance that both viewpoints cannot be harmonized.

    However, this is not the case.

    Hope this helps.

    BT

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