"What am I saying? I mean to suggest that historicizing interpretations lead nowhere - they are more a manifestation of exegetical arbitrariness, often unwittingly taken in large part from Hyppolytus of Rome in particular."
@PetrW, when Daniel recorded the angel's words, for instance that one beast stood for the king of Greece or that another one stood for a certain king, Daniel wasn't making historicized interpretations that lead to nowhere. The angel certainly wasn't manifesting exegetical arbitrariness.
Hippolytus went beyond what is written in the same way the WTBT$ does at times, but the part of what is there that is in harmony with other scriptures (like when the angel clearly says "so-and-so means the king of Greece") or when it's clear there were four generals who inherited Alexander's kingdom, or when "the exactor went through the kingdom" for the census - these things are clear and not "exegetical arbitrariness".
"main thrust of the interpretation in those passages in Daniel and Revelation where it talks about the 10 fingers or 10 horns and the final battles between the 10 horns (Dan 7:24 ff).
All geographical remarks and relationships are symbolic in nature, the meaning of which derives from biblical realities: e.g., Egypt - existed in biblical times, but in eschatology, this symbol plays the role of a competitor to God's people. It is a symbol for an organized, hostile, and murderous system, the same as Sodom (see Rev. 11:8)."
It seems that you are the one here imitating Hippolytus as far as just making stuff up that goes beyond what is in the text. The kings in chapter 11 of Daniel are not figurative of evil or symbolic of something else. The angel was explaining to Daniel about specific world powers. Revelation is in symbols. Daniel 11 is not. The accounts compliment each other.
The visions of Revelation display the UN figuratively as a wild beast that eats up religious institutions. The second half of Daniel chapter 11 describes some of the details about how that works out.