The big 'clarification' came in 1995:
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We have long felt that the parable depicted Jesus? sitting down as King in 1914 and since then making judgments?everlasting life for people proving to be like sheep, permanent death for the goats. But a reconsideration of the parable points to an adjusted understanding of its timing and what it illustrates. This refinement reinforces the importance of our preaching work and the significance of people?s response.
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Does this parable apply when Jesus sat down in kingly power in 1914, as we have long understood? Well, Matthew 25:34 does speak of him as King, so the parable logically finds application since Jesus became King in 1914. But what judging did he do soon thereafter? It was not a judging of "all the nations." Rather, he turned his attention to those claiming to make up
"the house of God." (1 Peter 4:17) In line with Malachi 3:1-3, Jesus, as Jehovah?s messenger, judicially inspected the anointed Christians remaining on earth. It was also time for judicial sentence on Christendom, who falsely claimed to be "the house of God." (Revelation 17:1, 2; 18:4-8) Yet nothing indicates that at that time, or for that matter since, Jesus sat to judge people of
all the nations finally as sheep or goats.
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Understanding the parable of the sheep and the goats in this way indicates that the rendering of judgment on the sheep and the goats is future. It will take place after "the tribulation" mentioned at Matthew 24:29, 30 breaks out and the Son of man ?arrives in his glory.? (Compare Mark 13:24-26.) Then, with the entire wicked system at its end, Jesus will hold court and render and execute judgment.?John 5:30; 2 Thessalonians 1:7-10.
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This clarifies our understanding of the timing of Jesus? parable,