Please read the following brief paragraph carefully:
"Once again, the ruling ecclesiastical class suppressed efforts to make God’s Word available to their flock. They violently silenced a voice that pointed to some of the errors of their non-Biblical beliefs. They proved to be among the worst enemies of religious freedom and truth. Sadly, this is a stance that in various ways survives even to our day."
Know where it’s from? The Watchtower, February 15, 2000, pp. 26-29. It’s the conclusion to the article on Cyril Lucaris, "A Man Who Valued the Bible." Lucaris was the ecumenical patriarch of Constantinople, the head of the Orthodox Church in the 17th century, who was deeply concerned about deplorable spiritual conditions. He was ultimately strangled for his attempts "to enlighten and uplift the educational level of his clergy and flock."
The second article of his "Confession" declares that the Scriptures are inspired by God and that their authority exceeds that of the church. In other articles he maintained Christ is the sole Mediator and Head of the congregation.
After his death a synod declared his thoughts heresy, declaring that the Scriptures "should be read, not by just anyone, but only by the ones peering into the deep things of the spirit after having done appropriate research"!
Reflect on the quality of thought which authored that powerful paragraph quoted above. Is there a take-home message?
Among Jehovah’s Witnesses, who is the ecclesiastical class today? Who are the final authority in telling you what the Scriptures actually mean? Who would almost literally strangle someone who disagrees with their infallibility?
Acccording to the Watchtower, "Lucaris made commendable efforts to have the Bible be the authority on church doctrine and to educate people about its teachings." They note his dream was not realized of seeing the Church return to "evangelical simplicity."
Theologian Raymond Brown could have written a book about the word, but chose another’s simple definition: ‘Evangelism? That’s one beggar telling another where the food is.’
Ironic that those who need to learn the lesson of Lucaris will heed it least.
Should you care to revisit the article, think of the battered men whom you know outside—and still inside—who want the Word to be the final authority.
Is anyone else struck by the clarity of this article and its powerful message?
Maximus
For CQ and others who have fought the good fight
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