jwfacts:
Sorry mate, but the pagan origins of Trinities are well established. I agree that the concept may have recently changed (i.e. Father, Son, Holy Spirit as one godhead), but that only indicates that this concept is relatively new (no earlier than 3rd century C.E.) and that it's not explicitly mentioned in the Bible.
The fact that pagan deities are mentioned as triads is indicative of the idea of a trinity. However, notice the following, more explicit quotes:
- The Hindu trinity is of Brahma , Vishnu and Shiva. They are respectively the creator, preserver and destroyer of the universe. They are also aligned as the transcendent Godhead, Shiva , the cosmic lord, Vishnu and the cosmic mind, Brahma. In this regard they are called Sat-Tat-Aum, the Being, the Thatness or immanence and the Word or holy spirit. This is much like the Christian trinity of God as the Father, Son and Holy Ghost. The trinity represents the Divine in its threefold nature and function. Each aspect of the trinity contains and includes the others.
- Each God in the trinity has his consort. To Brahma is Saraswati , the Goddess of knowledge. For Vishnu is Lakshmi , the Goddess of love, beauty and delight. For Shiva is Kali ( Parvati ) , the Goddess of power, destruction and transformation. These are the three main forms of the Goddess, as Brahma, Vishnu and Shiva are the three main forms of the God. The three Goddesses are often worshipped in their own right as well as along with their spouses.
- Based on Dr. David Frawley, From River the of Heaven
http://www.hindunet.org/god/trinity/
Here are excerpts from another document. I've taken them out of context in order to save space here. However, you can refer to the entire document yourself:
"Brahma, Vishnu and Mahesa constitute the trinity of Hinduism. Brahma is the creator . . ."
"In the Vedas we do not find any reference to the concept of Trinity. During the Rigvedic period, Vishnu was a minor solar deity, while Siva was almost unknown."
"It is quite possible that the concept of Trinity was not a Vedic concept but a native Indian concept, and probably with some minor modifications and name transference, especially in case of Brahma and Vishnu, it was assimilated into the Indian religious tradition. It is now well established beyond doubt that the subcontinent had a rich religious tradition of its own spanning over at least two millenniums by the time the Vedic Aryans came to India and settled in the north."
"The gods of Trinity are not different gods, but manifestations of the same Supreme Iswara, who is also known as the Saguna Brahman or the awakened or dynamic Brahman."
"To the question whether these gods are different, the answer is both yes and no." http://hinduwebsite.com/hinduism/hindutrinity.htm
The last citation is so exactly like what I learned about the Holy Trinity in Catechism (I was raised Catholic) that I could almost think both traditions were taken from the same "book". Mind you, I only did a cursory search to find what I have just quoted. I've seen more but don't ask you to take my word for it. I'm sure you can find it.
I agree that there are similarities in religion (Karma and "casting your bread"). However, that is not unusual. After all there are human attributes that bind us together. That's why many civil laws we hold today have their roots in the Code of Hammurabi (18th century B.C.E.). By the way, the concept of "Hell" is also ancient and hence parallel to what most Christian denominations believe today.
It DOES "matter what the Jews believed". It DOES "matter what the history of the teaching is." It's been said: "Those who ignore history are bound to repeat it." Me? I like to know where we've been so that I can have an idea where we're going. As to your statement: "the question should be 'what does the bible say'", the problem is that the Bible does not say much about the subject (one godhead) and whatever else it does say can confuse some honest individuals and puzzle genuine investigators. Belief in the Bible is not a requirement for understanding it, it may be a requirement for accepting all that it says. Scholars have been at it for many years and they don't necessarily believe in it, yet provide for us learned commentaries. In fact, it seems to me that to take a neutral view of it may help in order to not jump to conclusions.
"If Jesus is not Jehovah than [I think you meant to say ", then"] Christians were breaking the most important law of the Jews, to have no other God than Jehovah."
You would be right if you assume that Jesus was someone to be worshiped. That's were the Bible may contradict you. There are many Bible texts that show that Jesus directed his disciples to worship God and not him. He also prayed to God. Was he praying to himself? Hmmm . . .
Does all this add to the confusion? No worries, mate. The truth is out there. If one is intellectually honest with him or herself, one will discover it. I tend to see the glass as half empty because for many years the Jehovah's Witnesses kept telling me it was half-full, when in actuality it was nearly empty. I call that progress. Don't you?
Etude.