I take it then that this could be applied to most other writings as well. Museums, libraries have manuscripts going back hundreds of years. They tell us what occured in certain year or what a certain person did etc. Very often being the only record of what happened or what someone did. Yet we have no trouble accepting them as being accurate. Should we not therefore based on the above. View such reports and records from the same viewpoint.
Silly!
Do you think all manuscripts, histories, memoirs, monographs, essays and the like have the exact same handling, provenance and doctoring the scriptures have had? Why would you think that.
Let us take Euclid as an example.
Cut and pasted from a website on Euclid's Elements:
"Euclid's Elements form one of the most beautiful and influential works of science in the history of humankind. Its beauty lies in its logical development of geometry and other branches of mathematics. It has influenced all branches of science but none so much as mathematics and the exact sciences. The Elements have been studied 24 centuries in many languages starting, of course, in the original Greek, then in Arabic, Latin, and many modern languages."
When did Euclid live? 325BC-265BC
No matter what language Euclid is translated into his theorems work demonstrably. The logic, the rigor and the form are pristine. They are taught even today so transparent is his writing and thinking.
What is different about Euclid's writing and the Scriptures? Nobody has bothered tampering with Euclid for religious or political purposes. Nobody has a competing math which tries to put Euclid's in a bad light.
You see, religious writings are written down TO PROVE the other guy is wrong. Otherwise, they'd remain local stories, mythos, oral history and not require documentations.
Religious writings are always ALWAYS for a political purpose; for an apology or to assert a position of doctrine.
Can we trust, for example, JOSEPHUS? Historians have two histories from him. One is written about the Jews for Roman eyes. The other is the opposite. He often tells the same story twice. By comparing the two versions and lining it up with what is known by others (such as Tacitus) a certain view emerges of what his agenda was as a person.
But, back to your original question.
You are forcing a False Dichotomy. Either all history is like the Bible's and we can believe nothing for certain or we must take everything on faith is just a ridiculous way of characterizing the vast differences in how we approach ancient writings.
Herodotus was once thought to be pretty inaccurate because he mentioned the sun's position being different when a boat sailed into the Southernmost hemisphere. He was laughed at for centuries until it was discovered his information was correct.
It is mostly by balancing one writer against another and then matching it with contemporary accounts, archaeology and such that our ability to judge history is formed.
The Bible is perhaps one of the very worst items in history to be trusted despite its handling simply to fulfill vested emotional interests, political interests and religious institutions which rely on its integrity to empower their agendas.
T.