Book Study Wk 11-9/5: pg 76-81 INTO THE FIERY FURNACE!

by ithinkisee 21 Replies latest watchtower bible

  • ithinkisee
    ithinkisee

    (I was out of town until tonight, and was unable to post. Sorry so late. Flag salute is this week's counsel ...)

    This week's Book Study:

    Book Study Wk 11 9/5: pg 76-81 INTO THE FIERY FURNACE!

    INTO THE FIERY FURNACE!

    18 Infuriated, Nebuchadnezzar commanded that his servants heat up the furnace seven times hotter than usual. Then he ordered “certain able-bodied men of vital energy” to bind Shadrach, Meshach, and Abednego and to throw them into the “burning fiery furnace.” They followed the king’s orders, casting the three Hebrews into the fire, bound and fully clothed—perhaps so that they would be consumed all the more quickly. However, Nebuchadnezzar’s henchmen themselves were the ones who were killed by the flames.—Daniel 3:19-22.

    19 But something extraordinary was happening. Although Shadrach, Meshach, and Abednego were in the midst of the fiery furnace, the flames were not consuming them. Imagine Nebuchadnezzar’s astonishment! They had been thrown into a blazing fire, securely bound, but they were still alive. Why, they were walking about freely in the fire! But Nebuchadnezzar noticed something else. “Was it not three able-bodied men that we threw bound into the midst of the fire?” he asked his high royal officials. “Yes, O king,” they answered. “Look!” Nebuchadnezzar cried out, “I am beholding four able-bodied men walking about free in the midst of the fire, and there is no hurt to them, and the appearance of the fourth one is resembling a son of the gods.”—Daniel 3:23-25.

    20 Nebuchadnezzar approached the door of the fiery furnace. “Shadrach, Meshach and Abednego, you servants of the Most High God,” he called out, “step out and come here!” The three Hebrews walked out of the midst of the fire. No doubt all who were eyewitnesses of this miracle—including the satraps, prefects, governors, and high officials—were stunned. Why, it was as if these three young men had never even entered the furnace! The smell of fire had not come onto them, and not a hair of their heads had been singed.—Daniel 3:26, 27.

    21 Now King Nebuchadnezzar was forced to acknowledge that Jehovah is the Most High God. “Blessed be the God of Shadrach, Meshach and Abednego,” he declared, “who sent his angel and rescued his servants that trusted in him and that changed the very word of the king and gave over their bodies, because they would not serve and would not worship any god at all except their own God.” Then, the king added this stern warning: “From me an order is being put through, that any people, national group or language that says anything wrong against the God of Shadrach, Meshach and Abednego should be dismembered, and its house should be turned into a public privy; forasmuch as there does not exist another god that is able to deliver like this one.” At that, the three Hebrews were restored to royal favor and ‘prospered in the jurisdictional district of Babylon.’—Daniel 3:28-30.

    FAITH AND THE CRUCIBLE TODAY

    22 Today, worshipers of Jehovah face circumstances similar to those of Shadrach, Meshach, and Abednego. Granted, God’s people may not be exiles in a literal sense. Yet, Jesus said that his followers would be “no part of the world.” (John 17:14) They are “foreigners” in that they do not adopt the unscriptural customs, attitudes, and practices of those around them. As the apostle Paul wrote, Christians are to “quit being fashioned after this system of things.”—Romans 12:2.

    23 The three Hebrews refused to be fashioned after the Babylonian system. Even thorough instruction in Chaldean wisdom did not sway them. Their position in the matter of worship was nonnegotiable, and their allegiance was to Jehovah. Christians today need to be just as steadfast. They need not be ashamed because they are different from those in the world. Indeed, “the world is passing away and so is its desire.” (1 John 2:17) So it would be foolish and futile to conform to this dying system of things.

    24 Christians need to be on guard against every form of idolatry, including subtle forms. (1 John 5:21) Shadrach, Meshach, and Abednego obediently and respectfully stood before the golden image, but they realized that bowing before it was more than a mere gesture of respect. It was an act of worship, and participation would incur Jehovah’s wrath. (Deuteronomy 5:8-10) John F. Walvoord writes: “It was in effect a saluting of the flag, although, because of the interrelationship of religious with national loyalties, it may also have had religious connotation.” Today, true Christians take an equally firm stand against idolatry.

    25 The Bible account of Shadrach, Meshach, and Abednego provides a sterling object lesson for all who are determined to render exclusive devotion to Jehovah. The apostle Paul evidently had these three Hebrews in mind when he spoke of many who exercised faith, including those who “stayed the force of fire.” (Hebrews 11:33, 34) Jehovah will reward all who imitate such faith. The three Hebrews were delivered from the fiery furnace, but we can be sure that he will resurrect all loyal ones who lose their lives as integrity keepers and will bless them with everlasting life. Either way, Jehovah “is guarding the souls of his loyal ones; out of the hand of the wicked ones he delivers them.”—Psalm 97:10.

    [Footnotes]

    Some believe that Marduk, who was regarded as founder of the Babylonian Empire, represents the deified Nimrod. However, this cannot be stated with certainty.

    “Belteshazzar” means “Protect the Life of the King.” “Shadrach” may mean “Command of Aku,” the Sumerian moon-god. “Meshach” possibly refers to a Sumerian god, and “Abednego” means “Servant of Nego,” or Nebo.

    Considering the immense size of the image, some Bible scholars believe that it was made of wood and then overlaid with gold.

    The Aramaic expression translated “accused” means to ‘eat the pieces’ of a person—to chew him up, as it were, by means of slander.

    For example, the Bible links gluttony and covetousness with idolatry.—Philippians 3:18, 19; Colossians 3:5.

    WHAT DID YOU DISCERN?

    · Why did Shadrach, Meshach, and Abednego refuse to bow down before the image set up by Nebuchadnezzar?

    · How did Nebuchadnezzar respond to the position taken by the three Hebrews?

    · How did Jehovah reward the three Hebrews for their faith?

    · What have you learned from paying attention to the true-life story of Shadrach, Meshach, and Abednego?

    [Study Questions]

    18, 19. What happened when the three Hebrews were thrown into the fiery furnace?

    20, 21. (a) What did Nebuchadnezzar notice about Shadrach, Meshach, and Abednego when they emerged from the furnace? (b) What was Nebuchadnezzar forced to acknowledge?

    22. How do Jehovah’s present-day servants face circumstances similar to those of Shadrach, Meshach, and Abednego?

    23. How did the three Hebrews display steadfastness, and how can Christians today follow their example?

    24. How does the stand of true Christians compare with that of the three Hebrews?

    25. What lesson have you learned from the true-life story of Shadrach, Meshach, and Abednego?

    [Full-page picture on page 68]

    [Pictures on page 70]

    1. Temple tower (ziggurat) in Babylon

    2. Temple of Marduk

    3. Bronze plaque depicting the gods Marduk (left) and Nebo (right) standing on dragons

    4. Cameo of Nebuchadnezzar, renowned for his building projects

    [Full-page picture on page 76]

    [Full-page picture on page 78]

  • stillajwexelder
    stillajwexelder

    It was quite a good study at our group and I read

  • ithinkisee
    ithinkisee

    LOL.

    Lots of questions for kids to answer in that one.

    -ithinkisee

  • eyeslice
    eyeslice

    Quite a nice study really. I couldn't critise a study that upholds loyalty to principles and standing up for what you believe.

    The darker side is that as JWs we were encouraged to stand up for what the Society believes not what we personally hold as our core convictions, e.g. the blood issue.

    Eyeslice

  • heathen
    heathen

    I did get a chuckle at the picture of them dancing around in the furnace , like hey close the door your letting the heat out !!!!!!!!!!!!

  • Will Power
    Will Power

    Is it ok if I ask a couple of what are probably really stupid questions?


    The 3 from the fiery furnace seem to be named after false gods. Wouldn't this be considered a special tribute? Wouldn't changing their names be high on the list of things to do? or did they do it later on?

    Nebuchadnezzar: Is this the guy who reigned 43 years in the calculations of 586 vs. 607 BC? How soon before or after the miracle and the recognition of the god of the fiery furnace guys, did the big FALL/DESTRUCTION happen?

    After ordering the dismemberment to anyone who spoke ill of this hebrew god, did Nebuchadnezzar convert because of the miracle?

    The hebrew god is obviously pleased of the outcome - (they were allowed to prosper afterwards) and Nebuchadnezzar's reactions are a testament to that - is there a lesson in how opposers should be handled?

    These are a few that I would've asked if I was at this study.

    will

  • Leolaia
    Leolaia

    Here are some perceptive comments by Raymond Franz:

    "Not only did Daniel accept appointment to a high position in the Babylonian political structure, he actually requested administrative positions for his three friends. This was not some display of a lack of integrity, for they proved themselves willing to face death rather than be disloyal to God (Daniel 3:8-18). In the matter of serving in the governmental (political) structure, they showed conscientious discrimination -- not blanket categorization. Christians today can also reject the bad and shun it while still recognizing whatever good there may be.... With regard to Daniel and his three companions, there is additional evidence of their ability to distinguish what was truly an issue and what was not. This is connection with the names that were assigned to them by the Babylonians. If not in all, then at least in some cases those names included the names of Babylonian gods. Nebuchadnezzar himself is shown as specifically saying of the name assigned to Daniel, Belteshazzar, that this was "after the name of my god". (Daniel 4:8, 9) Bel (corresponding to the Canaanite term Baal), was a chief Babylonian god. I seriously doubt Jehovah's Witnesses would have responded if addressed by a name assigned him by a pagan source and having any connection whatsoever with the name of a false god. Yet the accounts in the book of Daniel show that, when addressed by these names, Daniel and his three companions did not refuse to reply" (In Search of Christian Freedom, 1991, pp. 272-273)

    The flag pledge seems to a somewhat gray area. The act of giving an oath in the direction of a symbol (the flag) can have the appearance of idolatry, tho the two acts are not the same. Worship is the act of giving religious devotion explicitly to a god, the flag pledge is an expression of loyalty to one's country through a symbol of it ("and to the republic of which it stands"). Perhaps this could be construed as "idolatrous" (as for some people the flag is almost "sacred" in its own right), tho the pledge does recognize the country as "under God", subjected to God, and not as a "god" itself. The use of a symbol in giving an oath is similar to the use of a Bible (as a symbol of truth) in giving an oath to "tell the truth, the whole truth, and nothing but the truth" in a courtroom, or in earlier times, the use of a sword to make a solemn oath. As far as Daniel is concerned, it is striking that Daniel prayed in the direction of Jerusalem (6:11), just as described in 1 Kings 8:35 and 1 Esdras 4:58 as well (cf. m. Berakot 4.5, which commands Jews to pray in the direction of the Holy of Holies), while Daniel himself was described as refusing to pray to the king himself. The latter would constitute praying to the king as a God, while praying towards the city of Jerusalem would not be idolizing the city or its Temple as Daniel himself shows. What Daniel and his companions refuse to do is explicitly worship an actual idol or treat the king as if he were a god. They otherwise accept secular education (ch. 1), governmental posts in the empire (ch. 1-2), and even pagan names that identify them as servants of pagan gods (such as Abednego). In other words, the story presents them as not caring much about the idolatrous ramifications of the symbol itself (such as the names) while staking their lives on refusing what the symbols represent. Since the flag is a political symbol, not a religious one, it is unclear whether Daniel and his companions would regard it as idolatrous at all. The stories depict them as otherwise supportive of and loyal to the Babylonian state.

  • blondie
    blondie

    Why wasn't Daniel there?

  • mkr32208
    mkr32208

    My dad was a real stickler about that he never refered to them by their babylonian names but by their hebrew names... It made for intersting looks when he commented at meetings...

  • Scully
    Scully
    24 Christians need to be on guard against every form of idolatry, including subtle forms.

    but it's ok to worship the WTS and elevate the WTS above the Bible. Because the WTS said it's ok.

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