Theo,
Phil. 2:6 is a verse that has troubled me for a long time. It is usually contextually cross-referenced to John 1:1 and Col. 1:15-17. All of these scriptures are usually used to support the trinity. Not surprisingly, the NW translation of all of these scriptures is used by the WT society to argue for Christ NOT being God and NOT part of a trinity.
After your post I reviewed Phil. 2:1-11 in the interlinear translations I have as well as six other Bible translations that I have at home, and read a Bible Commentary discussion of those verses. I am still unclear as to how they should be understood. Trinitarians make a convincing argument with these verses as well as John 1 and Colossians 1. The WT society makes a convincing argument for their translation of the same verses.
I find myself going back to the overall context of the Gospels and Christ's references to the Father being greater than him, praying to the Father, rebuking those who called him good -- only the Father is good, coming to do the will of the Father -- not his own will, directing attention always to the Father and not to himself, asking God why he had forsaken him as he died, etc.
Why all the humility and subjection to the Father, if Christ was God himself? Why not declare himself to be God and accept worship as such? How could the sacrifice of Christ as a man be a valid ransom if he did not actually die, since God is immortal and cannot die? Why did Christ have to be resurrected after being dead for parts of three days (the sign of Jonah) if he was God? If the trinity is so important, why did Christ not attempt to teach or explain the concept while amongst men?
I know that the pat trinitarian answer to all of these questions is that the God the Father is not the same as God the Son, even though they along with the Holy Ghost (I always laugh when I say that) are all three part of God -- co-equal, co-eternal, co-existent. Maybe it is my JW indoctrination, but I have a difficult time accepting such a concept of our Creator. And it still seems to contradict the spirit of Christ's words in the Gospel, taken at face value, with no pre-conceived notion of a trinity.
This kind of doctrinal confusion from the same book makes me really question its source.
Edited by - AhHah on 21 November 2000 3:54:34