Here's the flier! Fits on 2 pages.
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WHAT DO JEHOVAH’S WITNESSES TEACH ABOUT THE DAY AND WEEK OF JESUS’ DEATH?
1. Jehovah’s witnesses teach that Jesus died on Friday, Nisan 14th, in 33 CE.
2. They teach that Jesus sent two disciples out on Nisan 13th to prepare for the Passover meal prior to sunset, but that the lamb was killed immediately after sunset.
3. They teach that the date changed at sunset from Nisan 13th to Nisan 14th and thus Jesus is killed within 24 hours of when the lamb was killed just after sunset.
4. Thus they teach that the time in the Bible called “between the two evenings” was the short time between sundown and nightfall.
5. The Bible says that Jesus was killed on a day of preparation, the day before a Sabbath day; thus they teach that the Passover meal was eaten on a day of preparation.
6. They teach that Jesus’ impalement at the “third hour” occurred at 9 a.m. on Friday, Nisan 14th.
7. They teach that Jesus rose on early Sunday morning before sunrise on Nisan 16th and that Jesus appeared the following 40 days before his ascension, meaning Holy Spirit was poured out at Pentecost 10 days after Jesus ascended to heaven.
8. In their publication “Insight On The Scriptures” (1:1153) under “Hour” they claim they cannot explain how it is that Jesus is said to have been impaled at the third hour of the day at Mark 15:25, and yet his trial at John 19:14 is said to have occurred at the sixth hour. That is, unless two different methods of calculating the hour were used in the Bible, which is not readily apparent, it would appear that Jesus’ trial at the sixth hour, which is at noon, occurred 3 hours after he was impaled at 9 a.m.
WHAT DOES THE BIBLE TEACH ABOUT THE DAY AND WEEK OF JESUS’ DEATH?
1. The Bible teaches that Jesus died on a Thursday before “three nights” (Matt. 12:40) in the grave. Jesus rose on a Saturday night. If Saturday night was the third night, then the first night would have been a Thursday night. That means Jesus must die on a Thursday according to the Bible.
2. Luke 22:7 clearly indicates that Jesus sent out two disciples to prepare for the Passover meal on the same day the lambs were killed and then came to eat the meal after sunset. Thus the Passover meal is eaten after sunset of the day the lambs are killed. Jewish tradition and history reflect that the Passover lambs were killed at the temple in Jerusalem beginning the ninth hour. Thus one disciple had to take the lamb to the temple to be killed that afternoon after 3 p.m. to be eaten after sunset. This is consistent with the Bible’s statement that the disciples were sent out on the day the lambs were killed to be eaten the next day after sunset.
3. When the Jews first left Egypt, they followed Egyptian custom of not changing the date until midnight as we do now. Thus the date did not change from Nisan 14th to the 15th until midnight. The same night the Jews left Egypt is the same night they ate Passover. The night the Jews left Egypt was the 15th of Nisan, not the 14th. Passover is said to be eaten on the 14th because the Passover meal ends at midnight when the angel of death comes. But after midnight the date changes to the 15th and thus the Jews are said leave that same night as Passover was eaten, but on the 15th.
4. The Jews had a concept of two mornings and two evenings. One morning began at midnight and another at sunrise. Likewise, they had a corresponding concept of one evening beginning at noon and another at sunset. So for the Jews, the time halfway “between the two evenings” was 3 p.m., which is when the lambs are customarily killed at the temple.
5. Nisan 14th, the day the lambs are killed at 3 p.m. is a day of preparation. But once sunset took place, it became the Sabbath. Thus Passover is always eaten on a special Sabbath day of Passover week, the first day of unfermented cakes. Passover is never eaten on a day of preparation. As the Bible says, the 1st day of unfermented cakes begins on Nisan 14th, in the evening (Ex 12:18). That’s because the date did not change at sunset but not until midnight. So just as the Jews are said to have left Egypt on the 15th shortly after Passover ended at midnight, then Jesus would have been arrested about the same time, Nisan 15th, a Sabbath day, not Nisan 14th, a day of preparation.
6. Per the Bible the third hour of impalement would have been at 9 p.m. following Jesus’ trial at Noon. In 33 CE, his trial would have occurred at noon (sixth hour) on Wednesday, Nisan 19th and he would have been impaled at 9 p.m. (third hour). Then at noon the following day, Thursday, a day of preparation, there was darkness for three hours prior to Jesus’ death at the ninth hour (3 p.m.) on Thursday, Nisan 20th.
7. Since Jesus died on Thursday, Nisan 20th, he would have risen early Sunday morning on the 23rd, seven days after the 16th. After appearing for 40 days, Jesus would have ascended just three days before Pentecost rather than 10 days before Pentecost. That is, the 120 disciples were in the upper room for only 3 days awaiting Holy Spirit rather than ten days.
8. When it is understood that Jesus died on a Thursday, which was Nisan 20th in 33 CE, there is no problem with the time of Jesus’ final trial occurring at noon prior to his impalement at the following third hour, which would have been at 9 p.m. That’s because there is no imperative for Jesus dying the same day he eats Passover or the same day he is arrested. Instead, Jesus would have eaten the Passover meal on Nisan 14th, which was Friday evening after sunset. After midnight it became the 15th and Jesus went out into the garden of Gethsemane where he was arrested. He appeared first before the high priest until sunrise when he was taken to the Sanhedrin. He was then taken to Pilate who discovered he was from Galilee, after which Pilate sent Jesus to Herod. During this week a political prisoner was released to the Jews as part of the week-long festival. So Herod had until Wednesday morning to return Jesus. When he returned Jesus, he and Pilate became good friends, both agreeing Jesus was innocent. Jesus’ final trial before Pilate was at noon and Pilate was present later that night when Jesus was impaled at 9 p.m. At nightfall it became the day of preparation for the special “high Sabbath” of the 21st , the 7th day of unfermented cakes, which is always a special Sabbath day regardless of the day of the week on which it occurs. In 33 CE, the 21st fell on a Friday. Thus this weekend there were two Sabbaths in a row, that Friday and Saturday. Jesus died at the ninth hour (3 p.m.) that Thursday, Nisan 20th. He was in the grave for three nights (Thursday night, Friday night and Saturday night), rising on Saturday night. He appeared for 40 days and then ascended to heaven. Holy Spirit arrived in the upper room just 3 days later. Thus the “mystery” of how Jesus can have a trial at the “sixth hour” and be impaled at the “third hour” is solved, because Jesus’ trial was clearly on a different day than he was impaled. Jehovah’s witnesses are confused only because they have the fixated belief that Jesus must die the same day (within 24 hours) the lambs are killed, so that Jesus fulfills being the “Passover lamb.” But Jesus dying any time during Passover Week would likewise sufficiently fulfill his being the “Passover Lamb.” Of note, Jesus did die on the same type of day (preparation) and at the precise hour (3 p.m.) the lambs were killed.