scholar pretendus goatus buggerus wrote:
: So where and why not has Jonsson's muddle been reviewed as a Book Review which is the case with Furuli's latest tome.? Please no excuses just get the job done if you have any intellectual spine.
Already answered.
: A score of one out of twenty is a vast improvement over Jonsson who scores a zero.
I'd bet good money that the scholars who refused to give reviews did so for obvious reasons: they didn't want to deal with a crackpot, they didn't want to lend credence to the crackpot's ideas by writing about them, they didn't want to take time away from their real research by dealing with a crackpot.
: What the prominent SDA scholar had to say will be revealed when I receive further in formation from Furuli
In other words, Furuli has told you that he received a positive review from one SDA scholar, but you have no idea what is in the review. Given your and Furuli's track record, I suspect that the review is largely negative, and Furuli has, like you've done with Grabbe's short review, managed to glean out what is not there.
: but if you cannot get Jonsson moving then I do not see why I have to reveal other opinions of Furuli's momentous contribution.
Already dealt with. Let me repeat: (1) good scholars do not solicit favorable reviews; (2) Book reviews of works for laymen that merely summarize technical literature are unnecessary for the evaluation of the technical literature; (3) Your demand for a review is a smokescreen designed to focus attention on Jonsson rather than the data; (4) Even if 100 scholars positively reviewed Jonsson's book, you'd still reject their conclusions.
: When you say Jonsson's work does not need a review then what you are admitting that his work is simply amateurish with no scholarly merit, a piece of worthless 'cult bashing'.
Utter nonsense. Jonsson's work has a very specific purpose: to bring together in one place information about the history of the Watchtower Society's ridiculous claims that buttress the foundation of its most important doctrine, i.e., the Fundamental Doctrine of Jehovah's Witnesses (what essentially amounts to worship of the Governing Body), and to use solid technical data to refute it. Isaac Asimov wrote hundreds of popular books on science and other subjects, and these generally needed no reviews because they were popularized summaries of the technical literature.
: Grabbe's review of Furuli was hardly sarcastic
LOL! How can anyone be this stupid?
: but simply expressed a different opinion in fact he paid Furuli a compliment in stating that Furuli's thesis was a rewriting of scholarship.
Jeffro pointed out the correct interpretation: "Oh dear... not another one!"
: You pay Furuli a giant compliment when you compare Furuli's thesis with that of the gravitation theory.
I did no such thing, you moron. In fact, I implied the opposite. What I said is "that what Furuli is doing is like trying to rewrite gravitational theory." I directly compared modern Neo-Babylonian chronology with gravitational theory.
Again, how can anyone possibly be this stupid?
: The so called masses of data supporting the Neo-Babylonian chronology is yet to be fully tested
Translation: "My Mommy the Society doesn't go along and so I don't either."
: and Furuli unlike Jonsson has the academic credentials to subject current thinking to the blowtorch.
I think not. Furuli is much like that very model of a crank, Immanuel Velikovsky. Velikovsky attempted to rewrite history based on his theory that Jupiter forcibly ejected the planet Venus, which then whizzed around the sun and passed the earth, producing all sorts of havoc including the Plagues of Egypt. Although his ideas have been thoroughly trashed by all manner of scientists and historians, today he has quite a following among people who, for whatever reason, like to question all standard scholarship on any subject. Velikovsky had some very good credentials, but that didn't stop him from writing utter nonsense or from, like Furuli, being extremely selective in his sources, often misrepresenting them, and ignoring the masses of evidence against this theories.
: There must be something drastically wrong with such secular chronology because the Bible proves there is a twenty year gap between the sacred and secular chronologies.
Nonsense. The "gap" exists only in the minds of JW apologists.
Good lord! You can't explain away the fact that Josephus clobbers your claim that the Jews returned to Judah in 537 B.C. That alone kills the whole corpus of Watchtower chronology. Nor can you explain away the simple fact that 2 Chronicles 36:20 clearly and unambiguously states that the Jews were no longer servants to the Babylonians after Cyrus the Persian conquered Babylon, which fact removes all ambiguity from some of the biblical passages that vaguely refer to Jeremiah's 70 years, namely, that these years were ones of servitude to the then world power Babylon.
: Regardless of how many lines of evidence used to support current Neo-Babylonian chronology it still conflicts with the biblical 'seventy years' of Jeremiah
Translation: "Regardless of how much evidence exists against the Watchtower's interpretation, I will still go with my Mommy."
: and the reference work that you have cited endorses 586 rather than Jonsson's 587 date
Wrong. Here are some references from the Dictionary of the Old Testament Historical Books:
p.554, article "Jerusalem" by C. Meyers:
. . . Jerusalem . . . reached its zenith and probably remained that way until the Babylonian conquest of 587 BCE.p. 623, article "Kings, Books of", by J. G. McConville:
The books of Kings tell the history of the kingdoms of Israel and Judah from the accession of Solomon (970 BCE) to the fall of Judah (587 BCE).p. 481-82, article "History of Israel 6: Babylonian Period" by P.-A. Beaulieu:
[In 597 BCE,] the new king appinted by Nebuchadnezzar was Zedekiah (Mattaniah), Jehoiakin's uncle. . . At first, Zedekiah remained subservient to Nebuchadnezzar, but soon Egypt began maneuvering to regain a foothold in the Levant. Zedekiah tried to gather a coalition of neighboring states under his aegis around the year 594 BCE, and open rebellion finally broke out in the year 589/588 BCE. At this point the Babylonian Chronicle is no longer extant. The second conquest of of Jerusalem is known mainly from 2 Kings 25, parts of which are repeated with a number of modifications in Jeremiah 39 and 52. The siege extended over a period of one or two years (588 to 587 or 586 BCE, the year of Jerusalem's capture being uncertain) and resulted in a second deportation of the Judean population and the plunder of the remaining vessels and furnishings of the temple of Jerusalem.p. 285, article "Ezra and Nehemiah, Books of" by E. M. Yamauchi:
Although we have no extrabiblical evidence for Nebuchadnezzar's assault against Jerusalem in 605 BCE (Dan 1:1), we do have confirmation of his attack upon Jerusalem in 597 BCE from the Babylonian Chronicles. After the Jews rebelled again, Nebuchadnezzar attacked in 587 or 586 BCE, destroying the Solomonic temple.p. 802, article "Postexilic Temple" by P. R. Bedford:
The first temple (see Solomon's Temple), proposed by David (2 Sam 7:1-3) and constructed by Solomon (1 Kings 5-6), was destroyed by the Babylonians in 587 BCE at the demise of the kingdom of Judah.
What you seem to forget is that this book is a compendium of articles by various authors, and unlike the uniformity imposed upon Watchtower writers by the JW Governing Body, these authors are free to express their own views and their reasons for them.
I will also point out that your constant harping on the fact that the Bible is ambiguous about the date of Jerusalem's destruction, and that this somehow brings into question the whole of standard Neo-Babylonian dating, ignores the fact that truly key dates in that chronology are confirmed both by secular evidence and the Bible. Such dates include Nebuchadnezzar's accession in 605 and the capture of Jerusalem in 597 B.C.
: and does not endorse ant precise ending of the Assyrian World Power
Wrong.
p. 478, article "History of Israel 6: Babylonian Period", by P.-A. Beaulieu:
The Babylonian period in the history of Israel covers the year 609 to 539 BCE. . . In 539 BCE the Persian ruler Cyrus II (the Great) put an end to the Neo-Babylonian Empire.p. 458, article "History of Israel 5: Assyrian Period", by B. E. Kelle and B. A. Strawn:
The Assyrian period of Israelite history extends from the mid-ninth century BCE to the late-seventh century BCE. In terms of Assyrian political history, this period extends from the reign of Shalmaneser III 858-824 BCE) to that of Ashur-uballit II (612-609 BCE).
: which is pivotal to the Jonsson hypothesis.
Obviously, Jonsson has his pivots right.
: So your qoutation from DOTHB simply illustrates current thinking on chronology
Precisely the point. And Jonsson's works are entirely consistent with the best of that current thinking.
: but methinks Furuli 's research will shake such thinking to its core.
Not likely. Grabbe's sarcasm is but a tiny taste of what Furuli will experience if he manages to get some good scholars to carefully analyze his crackpot claims.
: Your quotation from the article by Depuydt indicates apart from sourcing Jonsson's work that there is now a need to prove Ptolemy's canon and that a "shift in the foundations of ancient chronology is to be expected in the years ahead".
As usual, you've completely missed the point. Go to the Dictionary and read the background material. Perhaps then you'll see the error of your ways.
: Such a paradigm shift has already begun with the researching of Babylonian and Egyptian chronology in Furuli's forthcoming second volume.
LOL!
Here comes another gibberish English sentence:
: In regard to your support of Cagni that he himself is not cited in the article ASSYRIA, ASSYRIANS in the same reference and of course neither is Jonsson.
I gave no support of Cagni. Indeed, I explicitly stated, "I know nothing of Cagni."
Again, how can anyone be this stupid?
: Your claim that Neo-Babylonian chronology solidly nails down the coffin lid on Watchtower chronology is simply wishful thinking because such chronology cannot account for the bib lical seventy years
In reality, it is Watchtower chronology that has invented a particular notion of the 70 years that is entirely at odds with all other data. Nor can it explain away this data. All it can do is hope that new data will come along that will somehow blow away all that has come before. Ain't gonna happen.
: and falls short of some twenty years without mentioning the other problems of incomplete Babylonian and Egyptian history.
The only other "problems" are extremely minor ones. As Furuli points them out, various scholars will solve them, and Furuli will have to go back to the drawing board.
: Bible Students from the time of Russell have been well served by a carefully crafted biblical chronology that with some fine tuning
I love it. Russell's claim about "Gods dates" that he merely discovered lying within the Bible turns out to need "fine tuning". God's dates don't need fine tuning, you moron. Russell's dates did, which proved him wrong.
: over many decades has contributed in somme small to the faith in the prophetic word.
LOL! Sure, faith by those already awestruck by the awesome record of prediction by the "celebrated Watchtower scholars"!
: This contrasts well with secular chronologies base upon the theories of higher critics and poztates who have lost their faith in the truths and beauty of God's Word.
Again, scholar pretendus, you show yourself to be a complete idiot. Jonsson is an extremely dedicated Christian who views the Bible as God's directly dictated Word. Various people on this board are also dedicated Christians. Jeffro has shown that it is quite possible to come to a good harmony between Scripture and standard Neo-Babylonian chronology. Your argument is deliberately false and shows that you're no Christian.
AlanF