If you have any comments on this quote, I'm interested in hearing them.
AS you see it, a Siamese twin great crowd connected to the anointed, that survives the great tribulation, should not die of old age beforehand, also mathematically speaking, the clock starts ticking sort of speak as soon as the gc (who's lifespan is also integrated with the "generation of 1914" wt theology, regardless of the meaning of generation)is identified.
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Since the gc is the only entity on earth that survives the gc (All GC are OS but not all OS are great crowd because a dead OS is not part of the great crowd.) It is axiomatic that the gc cannot die of old age(assuming it exists as a class before the gt) but credit to you for highlighting this no so obvious axiom before the forum.
Seems that in 1935 the wt had erroneously used the term gc instead of os believing in a cut-and-dried generation in connection with non anointed Christians beliving that all OS would make up the GC in terms of lenghth of generation, see below:
w15 2/15 p. 32 “A Very Precious Season” ***
The year 1935 marked a
dramatic change that affected future Memorial observances, for the
meaning of the “great multitude” (KJ), or “great crowd,” of Revelation
7:9 was clarified. Jehovah’s servants had viewed this group as consecrated Christians.....
In other words, a new interpretation of the identity of the great crowd: They were not anointed christians, but a separate entity that survives the great tribulation. And wt is right about that in terms of consistency. Seems that they were not right about concluding that all those other sheep christians would make up the surving great crowd if they were destined die of old age. Nevertheless,such had a different hope than the annointed -paradise earth. AS time passed they hoped that everything would converge someday within the generation of 1914, they expected it would happen within the lifespan of 1914 ers. Therefore hoping to be part of the great crowd must not only mean surving because of conduct but also age.