Funny thing
That depends on whether or not wt is correct on abstinence from ingesting blood via blood transfusion is actually required by God.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
Funny thing
That depends on whether or not wt is correct on abstinence from ingesting blood via blood transfusion is actually required by God.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
Not according to me - according to Lev.17
Lev 17 shows a distinction. Difference in sacredness is cofty conclusion as argued by cofty.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
Why is there a difference if the blood is sacred in the way JWs believe it to be?
Re: Blood transfusion; Acts:" ...Keep abstaining.."
Cofty argues that such blood was not taken from a slaughtered creature thus contains no symbolic to God life of the person ( as explained in cofty argument on this thread which points out a distinction between 2 sorts of blood. One being sacred and the other not so sacred if it can be eaten with the flesh- according to cofty) TD argues that Acts at the very least is dubious therefore saving a life should not come down to interpretation of a scripture; and if it does as in Acts for example, the interpretation should be towards saving the life. He also argues that obeying God's law should not result in death -but in life! "..so as to live by them.." vs to die by them. And both arguments are for the saving lives using blood transfusions--versus death.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
Lev.17:15 and Deut.14:21 appear to be a contradiction. I have explained how they can reconciled.
Your explanation is trash
Stop reposting your trash. Scripture and verse please. " you must not eat" -command.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
All that has been dismissed as irrelevant. TD
Absolutely not! Your commentary is persuasive, and respected -at least by me.
Only in the subject matter being discussed as to cofty theory explained in his OP, relevance was questioned on this thread.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
dub if you want to have a name calling match with me start another topic saying that is what you want.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
Cofty, Scripture and Verse.
Your commentary has zero value towards the topic being discussed on this thread.
ayaan hirsi ali on london attacks.. https://www.youtube.com/watch?v=pll75ohh6jc&feature=youtu.be.
What are the odds that if another terrorist attack happens, it will be from Islamics? And correspondingly, how to bring the offs down to zero.
... but, they fail to take note of one important detail.. i believe that if we are going to have any chance of reasoning with a jw about blood, this is the place we need to begin.. don't try to convince them that it was only a dietary law.
it wasn't, and they will never go along with it.. don't tell them that saving a life is more important than obeying a law, even a seemingly trivial one.
they take pride in obedience.
This verse appears to be a change to the law given earlier at Lev.17:13-15. There we find a sharp contrast between the consequences of killing an animal and eating it unbled and of eating an unbled animal found already dead. The former results in "cutting off" but the latter only requires that the "culprit" take a bath and change their clothes. Rather than pitting Deut.14 against Lev.17 - choosing one as authoritative and rejecting the other - the challenge is to reconcile both texts. During their wanderings in the wilderness the Israelites only had the law recorded in Leviticus. Moses did not deliver the words recorded in Deuteronomy for another forty years. Many thousands of sheep and cattle must have died of natural causes during those four decades and - based on the law of Leviticus - eaten by their owners. Baths were taken, clothes changed and nobody was punished. Only Aaron and his sons who served at the Tabernacle were prohibited from eating an animal found already dead during this period in Israel's history.Unlike an animal that had been killed, the sacredness of blood is never mentioned in connection with eating an animal found already dead. The issue is not blood but ceremonial uncleanness.A sheep or cow was a valuable asset, finding it dead would have been a significant loss to its owner. Obviously they would want to salvage something if possible. In Leviticus God said that whatever they decided to do it had to be included in the long list of things that resulted in uncleanness. Giving birth, menstruation, sex between husband and wife, touching any dead body, skin disease and many more normal things resulted in the Israelite having to bathe and change to become clean again. Eating the remains of an animal found dead had exactly the same consequences; but so did burying it. No doubt this personal decision would largely be based on the condition of the carcass and how long it had been dead.Forty years later the circumstances of the nation were changing. Now they were going to be settling down in towns and villages and living among foreigners. Keen to encourage ceremonial cleanness Moses now encourages them to choose a better option of selling the carcass to a foreigner. That way - assuming the buyer collects - they don't have to touch or eat the carcass and avoid becoming unclean. None of the circumstances that resulted in uncleanness were a crime or a sin but some were more avoidable than others. Moses identifies eating an animal found already dead as something that can reasonably be avoided in the interests of holiness.Notice Moses' new instruction - "sell it to a foreigner". If the blood of an animal found already dead was sacred then this would be a very strange instruction. If the blood represented the life of the dead beast then it must be buried with the animal returning it to god. God's original prohibition regarding blood was given through Noah so it would be impossible that Moses would instruct Israelites to entice foreigners to do something that god abhorred.Moses' instruction here is consistent with Lev.17. The blood of an animal found already dead has no sacred significance since nobody took the life and therefore nobody can return it to god. The only issue is that eating the animal makes the person temporarily unclean. Leviticus gives permission to eat the animal with the proviso that the Israelite must bathe and change their garments. Forty years later Moses goes further and admonishes them to avoid unnecessary uncleanness and sell the carcass to a foreigner who was not under the law.
Trash. Your commentary is trash. Stop posting your trash for me to respond to. Outlaw I need your help!!!!!!!!!
All of the law was binding regardless of your cofty trashy commentary. You must support your views on this topic with scripture not trash.
banned: proof we are true christian's because we are being persecuted!
(despite the other extreme religions in the same boat).
not banned: no man can forge a weapon against jehovah!
I think that if millions of letters start pouring in, that would be very persuasive and the sensible thing for the Russian government to do under such pressure would be to impose restrictions without banning. It would be a very foolish thing to do politically for Russia -it ain't just about JW. I was wrong about trump winning the election but I think that inspite of the letters, Russia will attempt to shut down JW one way or another sooner or later.