Joseph:
Just to clarify what your are saying, I would like to sum up my understanding of your point of view by paraphrasing your following two statements:
"Joseph answers: Visions and signs are of no value in a discussion where doctrine on this matter has already been established for thousands of years. Such visions do not alter such facts but simply illustrate them for us. They are not any more literal than the trees growing in this heaven or the city itself are literal." and
"Joseph answers: Literal discussions by our Lord are proof and if you have such proof please offer it."
Your contention seems to be that any mention of human ascension to heaven (even by Jesus - as quoted by John in Revelation, or Paul) outside of the 4 gospels is not a "literal discussion by our Lord" and is therefore not acceptable as scriptural proof of our possible ascension to heaven? Is this as an accurate representation of your belief?
If so, I respect you view, however, I would have to take issue with your reasoning. First of all "literal discussions by our Lord" is really an oxymoron since almost all of Jesus words are spoken in parable. That being the case, anything attributed to him could be taken by you to be a "representation" of something and not literal. For instance, I would use Jesus' illustration of Lazarus and the Rich Man as proof that Jesus' taught that some would ascend to heaven. However, you could refute it by simply saying that this is merely an illustration. I would then say that Jesus parables always used things that the crowds could relate to and understand. Jesus would certainly not have "made up" an illustration that he knew to be "completely false", or "without any basis in reality". To do so, would of course have confused the crowd and put into question his integrity. My contention is that Jesus very use of this illustration suggests that the idea of Abraham being in heaven had some basis in reality.
The writings of Paul and others in the NT (as originally quoted above), point to a "heavenly" reward, and I don't believe that these can ALL be dismissed with the "heaven = God" idea. When viewed in context, they do seem to indicate that Paul believed that he and his fellow Christians pressed toward the goal of "heavenly" citizenship. Also, the issue of sitting down with Christ on his throne (which according to scripture is in heaven - see above) seems to support this idea of "being" in a heavenly place. I would think that to ignore these texts, or to pass them all off as simply "visions and signs" is really not giving all the scriptures their due consideration.
Your idea that these scriptures are of "no value in a discussion where doctrine on this matter has already been established for thousands of years" worries me because it seems to suggest two things:
1. The beliefs expressed by the NT writers which are outside of statements directly attributed to Jesus could be discarded as accessory, and not necessarily accurate or literal.
2. The Jewish doctrine of heaven, earth and the Kingdom of God as understood by the OT writers (disciples, Martha, etc.) is the same as that of the NT writers. Or, where the Jewish doctrine is not the same as the NT writers (as indicated by the scriptures I quoted), the Jewish understanding takes precedence over the beliefs of the writers of the NT because of the length of it's existence.
Artful
Edited by - artful on 1 January 2003 14:23:30