I want as many minds put into this as possible.
There is a new argument among the extreme JW apologists, saying that even the disciples promoted mistakes. They base themselves on John 21:23
Keep in mind, I am not a believer but I want the answer from a believer's standpoint, please.
NWT:
(John 21:23) 23 In consequence, this saying went out among the brothers, that that disciple would not die. However, Jesus did not say to him that he would not die, but: “If it is my will for him to remain until I come, of what concern is that to you?”
Some Bible commentaries:
#1
Jesus said not unto him, He shall not die; but, If. . . .—The mistake of the brethren arose from their not attending to the force of the conditional particle. They took as a statement what had been said as a supposition, and understood it in the then current belief that the Second Advent would come in their own generation. (Comp. 1Corinthians 15:51-52; 1Thessalonians 4:17.)
#2
Then went this saying ... - This mistake arose very naturally:
1. From the words of Jesus, which might be easily misunderstood to mean that he should not die; and,
2. It was probably confirmed when it was seen that John survived all the other apostles, had escaped all the dangers of persecution, and was leading a peaceful life at Ephesus. This mistake John deemed it proper to correct before he died, and has thus left on record what Jesus said and what he meant.
Then went this saying abroad among the brethren,.... It not being rightly understood by some one or more of the disciples present: it was divulged with a wrong sense annexed to it among other persons; who, though not of the eleven, yet were followers of Christ, children of God, that belonged to the same family, and were, in a spiritual relation, brethren to each other, and to the apostles:
that that disciple should not die; but should remain till the second coming of Christ, and be found among them that shall be then alive, and be changed. And such a notion not only was among the ancients; but Beza, in his notes on this text, tells us of a strolling wicked fellow, that gave out that he was the Apostle John; and was encouraged by some, particularly Postellus, a Sorbonic doctor, but was afterwards burnt at Tholouse.
Yet Jesus said not unto him he shall not die, but if I will that he tarry till I come, what is that to thee? These are the words of John himself, the disciple spoken of, who gives a true and just account of Christ's words, freeing them from the false sense that was put upon them; which shows his ingenuous disposition, his integrity and love of truth; being unwilling that such an error should obtain among the disciples, and pass in the world for truth.
My question is:
How do we respond to this? Was error PROMOTED AS TRUE DOCTRINE BY THE APOSTLES?
I think there is a tremendous fallacy here... a) the saying was not inspired.b) it was corrected by an inspired writer, John, c) the "brethen" could be anyone, not necessarily the apostles, d) it was a rumor, but it never appeared in the Bible as true doctrine.
Any other responses to this?
Thank you!