Dave,
Just a few weeks ago a lady at the church I attend wanted this exact same info because her JW cousin was always preaching the "truuf" to her and she wanted ammunition to preach back. If you need more information, just Google these three words together.....JENOVAH'S WITNESSES TRINITY........and you will find a ton of it.
Here is just some of the info I got...............
http://www.leaderu.com/orgs/probe/docs/jw-trin.html
http://www.believersweb.org/view.cfm?ID=696
The following might help too. (copied from a web site)
Effective Verses to Show that Jesus IS Jehovah
NT authors frequently used OT passages that referred to Jehovah in reference to the Son.
· Isaiah 6:1 with John 12:37-41.
· Psalm 102:25-27 with Hebrews 1:10 (also: Isa. 8:12-13 with 1 Peter 3:14-15; Isa. 45:23 with Phil. 2:10; Joel 2:32 with Rom. 10:13).
John 1:1
John 1:1a
indicates that the Word was eternal:
en arche en ho logos, "In [the] beginning
was the Word. . . ." The Greek verb
en, "was" is an imperfect tense, which indicates that the Word was
always existing (cf. Phil. 2:6:
hosen morphe theou huparchon, lit.,"[Christ Jesus] who in nature God
subsisting").
At John 1:1b (lit., "the Word was withthe God"), the eternal Word is said to be distinct (pros, "with") from His Father. Then, at John 1:1c, John literally writes: "God was the Word" (theos en ho logos). Note that the Apostle John places theos ("God") in the *emphatic position* (i.e., at the beginning of the clause) and theos is anarthrous (i.e., without the article ["the"]).
Thus, John clearly indicates here that (a) the eternal Word was "God" in the fullest sense (hence, he places theos ["God"] in emphatic position) and (b) John purposely presents theos as anarthrous, that is, he does not include the article ("the") before theos as in John 1:1b (speaking of the Father). Hence, theos is *qualitative* pointing to the Word's nature as fully God, not His identity. Qualitative nouns refer to description, not identification (cf. John 1:14; 4:24; 1 John 1:5). For if John had written: "The God was the Word" (ho theos en ho logos) he would have then indicated that the Word was the same God (same Person or identity) as "God" in John 1:1b--the Father!
Thus, John precludes an indefinite rendering ("a god" as in the NWT) by places theos in the empathic position and safeguards against modalism (Oneness theology) that asserts Jesus is the Father.
In conclusion: John 1:1 teaches that (a) the Word is eternal (1:1a: "In [the] beginning was [en] the Word), (b) the Word is eternally distinct from the Father (1:1b: the Word was with [pros] God), and (c) as to the Word's essential nature, He is God in the fullest sense (1:1c: lit., "God [theos] was the Word").
For more details on John 1:1 and an analysis of the Watchtower's indefinite rendering of theos in John 1:1c ("a god" NWT), see John 1:1 .
Jesus is called "The God" (o qeoj, ho theos):
John 20:28
Thomas
said to Jesus (
direct address):
ho kurios mou kai ho theos mou, lit. "the Lord of me and
the God of me" (see the WT’s own Greek interlinear called:
TheKingdom Interlinear Translation).
Titus 2:13:
"The great God and Savior":
tou megalou
theou kai soteros hemon Christou Iesou, lit. "
the great
God and Savior of us Christ Jesus." Note: in
2 Peter 1:1 is the same grammatical construction (i.e., article-noun-
kai-noun):
tou theou hemon kai soteros Iesou Christou, lit. "
the God of us and Savior Jesus Christ (cf. 2 Peter 1:11; 2:20; 3:2, 18; 2 Thess. 1:12; see Gk.).
Hebrews 1:8:"But of the Son He [the Father] says, "YOUR THRONE,
O GOD IS FOREVER AND EVER. . . ." (
ho thronos sou ho theos, lit."the throne of you
the God").
Jesus’ Absolute claim to BE
the "I Am" (egw eimi, ego eimi):
These would be Mark 6:50; John 8:24; 8:28; 8:58; 13:19 (cf.Isa. 43:10; LXX); 18:5; 18:6; and 18:8.
*Why is it important to know and teach that Jesus IS God?: Besides that of John 4:24; 17:3 and 1 John 2:23, Jesus declares in John 8:24:
Therefore I said to you that you will die in your sins; for unless you believe that I AmHe [ego eimi], you will die in your sins [note: "He" is not in the Gk.].
*See also: John 1:18; Rom. 9:5; Phil. 2:6-11; Col. 2:9 (theotetos); Heb. 1:3; 1 John 5:20; Rev. 5:13-14[The Trinity: One God revealed in three distinctcoequal, coeternal, coexistent Persons].
Good luck,
HappyDad