Terry
" My mentioning of the "Will" was to demonstrate that any reduction of a gestalt such as the MIND into a mere organic brain has to pretend the actual purpose of thinking is beyond constituency of neuron firing while simultaneously assuming it isn't. You can't really get away with having it both ways. "
I think we're narrowing down our meanings or at least refining them. Let me see if I can re-state for the purpose of clarity what you're saying: The gestalt of the MIND is global or comprehensive. So, we don't think of a table in terms of lines and rectangles but as a complete and whole entity. When we think about beauty, we don't just think of colors and shapes and sounds but of the whole thing that is beautiful. You say that reducing whatever it is that transpires in the mind to mere electrons in an axon jumping the synapse to another neuron's dendrite "pretends" that thinking is more than a neuron but at the same time assumes it isn't. Damn, even my dissection of your original sentence confuses me. Perhaps you can explain it better in your next response.
But assuming that my interpretation is correct and that my understanding of you intent is clear, we may be talking about apples and oranges. I'm not saying that when we think our thinking process transpires in terms of the most basic components, shapes, or attributes of things (the reductionist idea). At least, that's not the way I view life in general. What I am saying (and maybe this is where I seem to be a reductionist) is that the underlying function of the mind (everything it does to operate) is performed by chemical reactions and obey a construct of nature (the natural laws).
That is not to say that the result (ideas, beauty, musical genius, etc) of the chemical reactions and the laws that govern them is not gestaltic (I'm not sure if there is such a word). In other words, I don't see why the results of such a neurological processes cannot engender more than lines and colors and basic shapes and instead pretend that what it does is beyond the neuron. That we cannot presently explain how some established paths of neurons yield genius does not mean that the process cannot engender genius.
To think in other terms, that the physical process of chemical thoughts are NOT associated with "mind" leads me to that terrifying and mysterious place where "mind" seems to be separate from body, allowing for the possibility that it may exists outside of the body.
So, we can be in agreement if we both substantiate that "mind" (thinking, perceiving beauty, or having genius) IS perceiving in a whole (gestalt) manner and is not reductionism , whereas the process that drives that capability is simply fundamental and obeys the laws of physics.
I think that the pathology of the brain, precisely when it is due to a chemical imbalance that would cause psychosis or schizophrenia, clearly shows that the underlying process of "mind" is due to nothing more than chemical reactions creating electrical paths. This is why it seems reasonable that wearing a helmet with electrodes can make one feel or experience the gestalt of spirituality or a unique sense of "oneness" with the universe.