We need to be careful and not fool ourselves here. Look at these two sentences from Satanus' citation:
1. "Every cell is able to communicate through having evolvedthe ability to produce, recognize, interpret and respond to signalsin its environment."
2. "When you come right down to it , this ability to communicate [produce, recognize, interpret and respond to signals] has allowed cells to evolve."
http://www.scq.ubc.ca/conversing-at-the-cellular-level-an-introduction-to-signal-transduction/
So, the writer is saying that the cell developed (evolved) the ability to communicate AND it's saying that the ability to communicate allowed the cell to evolve. That's what Terry calls "language manipulation".
It's that kind of wording that makes me incredulous to some scientists claims. For example, Roger Penrose says, speaking about the Goldilocks zone:
"The argument can be used to explain why the conditions happen to be just right for the existence of (intelligent) life on the earth at the present time. For if they were not just right, then we should not have found ourselves to be here now, but somewhere else, at some other appropriate time."
And Richard Dawkins follows suit, along with many other evolutionists by saying:
"Just as we did with the Goldilocks orbits, we can make the point that, however improbable the origin of life might be, we know it happened on Earth because we are here."
Those types of statements beg us to stretch our imaginations but do nothing for our intellect in determining by what process the change actually happened. It's like saying: "The streets are wet, therefore it must have rained because when it rains the streets become wet."
Dawkins' book is quite interesting. I credit it for pointing me to a better understanding of irreducible complexity and how that's not a good argument for creationism and for stating that it was not "chance" but the accumulation of tiny statistically improbable events (mutations, genetic changes) to an unstated but apparently sufficient degree (millions?) over millions and millions of years that eliminated the "chance" factor to a snowballing inevitable effect for change to a higher degree of complexity. That is a subtle difference than "chance".
But in essence, Dawkins' book is in part an attempt to use the "badness" of religion to explain the illogic of religion. It fails to make a distinction between religion and the idea of God or the persistent human spiritual instinct as possibly separate entities and instead lumps them all into one common delusion.
The book also seeks to explain religion in terms of Natural Selection, which he feels is a must for science. He does this by proposing several possible explanations, the most significant of which and by far the most controversial being "Memes". He does this without explaining the mechanics of memes or even the "unit" of meme. He does offer other explanations, but the point of science is to offer THE explanation.
prologos: Einstein was not a creationist and I don't believe there's any obfuscation about that. Bottom line, JimmyPage, is that your question will remain unanswered for quite a long time.