To the original poster. Sorry your thread got hijacked. Perhaps this will give an answer to the question you posted, that you did everything that you were supposed to do, but never got anything in return. I don’t know at what point your belief system changed, but God knows and understands the needs of his people, and by that I mean true worshippers. It is not a give and take scenario by which you could demand something in return other than through pure of heart and prayer.
Example:
Romans 3:10-12New International Version (NIV)
10 As it is written:
“There is no one righteous, not even
one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away;
they have together become worthless;
there is no one who does good,
not even one.
The Second Law: God Doesn't Need Us but We Desperately Need Him
Last Sunday we started a new sermon series called The Seven Laws of the Spiritual Life. In this series we are discovering the basic principles of the Christian life that meet us where we are and take us all the way to heaven. The First Law teaches us a fundamental truth: He’s God and we’re not. All spiritual reality must begin at this point. Until we have settled the issue of whose God and who’s not, we’re still in spiritual kindergarten. And as long as we fight against God’s right to be God, our lives will be miserable and we will be angry and deeply frustrated. But when we finally come to the place where we can rip the Big G off our sweatshirt, then we’re ready to move on.
That brings us to the Second Law, which builds directly on the First Law.
Law 1: He’s God and we’re Not
Law 2: God Doesn’t Need Us But We Desperately Need Him
As it is stated, this law tells us something about God and something about us. To say that God doesn’t need us means that he is totally and truly sovereign over the universe. He’s the boss, the ruler, and the Lord of all things. That means he alone has true freedom. Go to any Bible college or seminary and you will hear learned (and sometimes heated) debates about “free will.” But when we use that term, we almost always refer to human free will. Years ago I used to expend a lot of energy in those debates. And I was always on the side of those arguing for human free will. As I look back, that seems odd to me now since the term “free will” appears nowhere in the Bible. Here’s the truth of the matter. Only one person in the universe has free will. Find that person and you’ve found God. Our “free will” is drastically limited, his is not. He can do whatever he wants to do whenever he wants to do it, which is the proper definition of free will. It’s true that we humans have important moral choices to make and it is also true that God will hold us 100% accountable for those choices. But any “free will” we have is strictly derivative. The “freedom” we have to obey (or to rebel) is freedom that God has given to us.
The Second Law also tells us something about God’s transcendence, which the Bible indicates to us when it tells us that God is high and lifted up. Transcendence means that God created the universe and is separate from it. The universe is not an extension of God or a necessary part of God. He existed in and of himself long before the universe was created. This law also points us to God’s holiness. This is a hard attribute to define because it is basic to whom God is. As one writer put it, holiness is what makes God God. It’s the “goodness” of God that separates him from his creation. It involves purity and separation from sin but goes beyond that. We might say it this way: If God were not holy, he would not be God at all. Finally, this law impresses upon us the truth of God’s immensity. All power and all wisdom and all majesty reside in him alone. He inhabits all things and his presence fills every part of the universe. There is nowhere you can go where he is not already there.
No One … Not Even One
Not only does this law tell us something about God, it also tells us something about who we are. To say that we desperately need God reveals our inherent weakness. We are sinners by birth, by nature and by choice. The true condition of the human race is revealed in these penetrating words of Romans 3:10-12, “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away; they have together become worthless; there is no one who does good, not even one.” Even a casual reader is struck with the universal emphasis of these words: “no one … not even one … no one … no one … all … no one … not even one.” It’s hard to miss the point. The whole human race has rebelled against God. As a result, when God looks down from heaven he can’t find a single righteous person. Not even one. He can’t even find anyone who truly seeks him. Sin has so warped the human heart that no one does anything truly good in his sight. We are all “worthless” in his sight. That last part is a pretty tough bottom line. How can you square the word “worthless” with the fact that “God so loved the world?” Why would anyone love a “worthless” person? The answer goes to the very heart of the Second Law. God loves us in spite of our sin and not because of some supposed worth he found in us. To put it in crass terms, he found nothing worth saving in us but he saved us anyway because that’s the kind of God he is. That thought is both humbling and thrilling. None of us deserved God’s grace. If we deserved it, it wouldn’t be grace at all. Any “worth” we have to God is worth that he gives to us. We have value because he values us, not because of anything in us.
The Second Law exposes our phony independence, our casual arrogance, our sinful pride, and our obsessive need to be in control. It tells us that we aren’t in control and we weren’t ever in control, not even when we thought we were.
We can find this concept in numerous places in the Bible:
“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing” (John 15:5).
“What a wretched man I am! Who will rescue me from this body of death?” (Romans 7:24).
“The man who thinks he knows something does not yet know as he ought to know” (I Corinthians 8:2).
“Such confidence as this is ours through Christ before God. Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God” (II Corinthians 3:4-5).