On the other hand, just for argument sake, does the sin of a
human being require anything else but the repentance of the same human being?
And does G-d visit the sins of parents upon their children? Do the Hebrew
Scriptures agree with the New Testament declaration: “Under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.” (Hebrews
9.22) Or does Scripture testify that G-d can and does forgive without shedding
blood?
Romans 5.12 teaches that "sin came into the world through one man, and death came through sin, and so death spread to all." But the idea that the sin of Adam causes us to inherit sin that
requires redemption is counter to the words found in Ezekiel 18:
The word of the Lord came to me: What do you mean by quoting this proverb upon
the soil of Israel, “Parents eat sour grapes and their children’s teeth are
blunted”? As I live—declares the Lord
God—this proverb shall no longer be current among you in Israel….The person who
sins, only he shall die…
The person who sins, he alone shall die. A child shall not
share the burden of a parent’s guilt, nor shall a parent share the burden of a
child’s guilt; the righteousness of the righteous shall be accounted to him
alone, and the wickedness of the wicked shall be accounted to him alone.—Ezekiel
18.1-20.
Either the concept of Original Sin or inheriting sin from
Adam (or Eve) is true or the words of Ezekiel are true, but not both. Either
G-d visits the sins of parents upon their children, contradicting the words of
Ezekiel, or the story of Adam and Eve have to be interpreted in the light of
Ezekiel 18.
And the idea that a human sacrifice is needed to forgive
sins, that “without the shedding of blood there is no forgiveness” also goes
against the words of Ezekiel:
Moreover, if the wicked one repents of all the sins that he
committed and keeps all My laws and does what is just and right, he shall live;
he shall not die. None of the transgressions he committed shall be remembered
against him; because of the righteousness he has practiced, he shall live. Is
it my desire that a wicked person shall die?—says the Lord God. It is rather
that he shall turn back from his ways and live.—18.21-23.
Note that G-d does not require a blood sacrifice of even an
animal to forgive sins. A wicked person can merely have a change of heart and
turn around their lives to keep in line with G-d’s laws and do what is just and
right. By merely doing this does G-d promise “none of the transgressions he committed
shall be remembered against him; because of the righteousness he has practiced,
he shall live.”
The idea that the Jewish Messiah would have to die and that
faith in his shed blood was necessary for forgiveness sounds like the
same complaint the Israelites made against these words of Ezekiel. These
stubborn ancient Israelites didn’t agree with G-d’s way of forgiving people and
showing mercy:
Yet you say, “The way of the Lord is unfair.” Listen, O
House of Israel: Is My way unfair? It is your ways that are unfair! …if a
wicked person turns back from the wickedness that he practiced and does what is
just and right, such a person shall save his life. Because he took heed and
turned back from all the transgressions that he committed, he shall live; he
shall not die.—18.25-28.
Is the idea of a ransom sacrifice provided by Jesus
compatible with the G-d of Israel and the prophets?