Opusdei,
Yeah, I have to agree with most of what you say. And it is obvious we are speaking about many similar things but from different perspectives.
No one has to tell me how the literal interpretation of the New Testament creates less than favorable paradigms. I almost weekly hear from people who tell me how I am doomed to hell because I'm Jewish, and it's almost 2000 years since these texts have been written. I am no fan of the NT.
Still it is not a constant. Many Christians fully believe that the New Testament is the inspired word of God, and these very same people are not anti-Semitic in their application. The fact that book causes controversies does not prove the book is at fault. Tom Sawyer, Catch-22, Slaughterhouse-Five are books that cause controversies, but is it the fault of the books?
Granted, the NT contains some strong language against non-Christians, but because it has never been a constant among Christians to act a certain way despite these texts is proof that the texts are not the fault. Christians have come to the aid of Jews during pogroms, crusades, the Inquisition, and the Holocaust despite what the texts say. The NT would have to make every single Christian of every era into the same kind of animal if things were as black and white as the JWs suggest.
I still have to side with ambiguity intolerance (the inability to accept anything that cannot be definitively categorized as totally good or totally bad) as the cause of the problem. The New Jerusalem Bible and NABRE provide a context to the verses you discuss that neither ignores the texts nor accepts the JW view in their footnote apparatus. And the information is not totally new either. It doesn't excuse the ambiguity intolerance of the JWs or Catholics of the past, but it does show that people can believe a text from G-d that can be flawed and still not automatically perform in a drastic way. Many Bible- believing Christians are good people.
I have every reason to hate the New Testament text, but I don't. I don't believe it to be the inspired word of G-d, but I don't go to the other extreme to declare it is therefore evil. Like you I believe there is good and bad in it. Part of the problems created in history do come from the text, and some come from the mere interpretation, and perhaps a combination of the two are to blame. What I am saying is that we need to avoid seeing the problem in the simplistic, ambiguity intolerant eyes of the Watchtower. The problems are more complex than to simply blame written words, even if they do inspire hate in some who read them.
If the words were to blame then everyone could not help but to react the same way upon reading them, including you and me. But how we respond to them is clearly a free choice. The same is true for Christians.