BTS
When talking in generalities for the sake of discussion, I apologize if I lumped your personal beliefs and understandings under a label that didn't fit. I happily acknowledge the variety of beliefs in theists and atheists alike. (or even agnostics like me....)
AllTimeJeff, your accusations against God on this thread are framed on the assumption that he exists. Otherwise, why accuse him? My responses rest on the same assumption. That he exists. It isn't really fair for you to then turn to question that premise, as it is a different issue. Basically, for the sake of discussion, lets assume God exists. That he cares about human beings. Also that he is omnipotent and omniscient. Your question encapsulates: How then does suffering exist? Why does God not act immediately?
I am glad you brought this up. For the record, (with all respect to you) by arguing against "god" in this way, I am obviously arguing against how "god" is portrayed. It also allows me to bring out inconsistencies in theistic reasoning. While this may or may not apply to you, there are many who would use the "rightness of their righteousness" and try to apply their standards of right and wrong to others. In this context, the argument about god's alleged existence is fair game, as it is frequently used as the reason why all must accept a certain point of view, even if one chooses personally not to believe or act as Christian theists would have them.
One can reject god as he is traditionally understood by Christians on multiple levels. One OR both is sufficient, and not mutually exclusive.
- That he does not exist
- That he is not worthy of worship as the source materials portray him.
One thing is for sure, he isn't around now. (metaphysical assertions aside)
While it is a different issue, it isn't totally separate, but instead, very related. However, as you bring out, one can only assume that god exists and that he cares. That he is omnipotent and omniscient. Assuming is the best theists can do. There is no evidence, only assertions.
To put a finer line on it, and as I brought out earlier with my example of James 1 and taking care of orphans and widows, the standards that are offered as coming from god have yet to be followed by god. Would that not make a difference in the acceptance of these standards and their validity? That doesn't make me want to worship god or follow such a standard. Whether the reason is that he either doesn't exist or doesn't follow his own rules is immaterial.
To talk about standards, as this thread started with, is to question their source. To question their source is completely valid. It isn't necessary to assume anything. Look at the claims of Christians, look at the source material from which the theology comes, see what is provable, what isn't, what the evidence shows, and draw your conclusions.
I think it a totally different subject to discuss spirituality in the context of standards. I am not arguing that their isn't a reason why man perceives good and evil, right and wrong, justice and the like. However, where I perceive we differ is that I think one should take their personal experience personally, while respecting others experiences and decisions. I perceive that you would try to frame this in the context of what you said: Basically, for the sake of discussion, lets assume God exists. That he cares about human beings. Also that he is omnipotent and omniscient.
I can't make that assumption, as in my review of the evidence, there is no good reason to assume any of the above. That doesn't rule a higher being out, nor does it minimize the apparent need man has in its spiritual quest. But I would argue that it limits the possibility of discovery for each of us to lock such a discussion where assumptions are treated as facts. Especially where I perceive a fundamentalist Christian argument, I have to speak up.
In addition, theists maintain god punishes. So far, only man punishes. Only man asserts. It is all man. Thus far, at best, god has somehow directed holy writings. His involvement in the carrying out of his thoughts have been nil. Where has he been?
I don't see god in these arguments. I see you BTS. I see Perry. You are the ones making these assertions. God is still silent. His silence is deafening, even if his defenders are as vocal as can be.