SolidSender
WOW! Do you really expect anyone to take you serious, SolidSender. Apparently unnoticed by you is that the New International Version made the exact same past tense usage of learned as did I. Do you think those translators did not know proper usage of learned as a past tense of learn. If that is not enough, you turn around and introduce the following pitiful comment:
Friend, you've obviously learnt a thing or two from the WTBTS about hiding negative facts, the following is from the Merriam-Webster as quoted from by yourself:Main Entry: learnt
Pronunciation: 'l&rnt
chiefly past participle of LEARN
And with that representation you introduce a straw man besides again embarrassing yourself. Between us did either claim that learnt is not a proper past tense usage for learn? I don’t believe either of us questioned that as a proper usage. In that case your representation above answers nothing whatsoever and is no more that a straw man. Perhaps you were hoping I would not notice your cheap dodge of the embarrassing criticism you offered earlier on, your embarrassment that is.
The question you raised had to do strictly with my use of learned, not learnt, and whether that was proper usage. Do you deny that at least one authoritative dictionary indicates that my usage is proper? Would you really deny that the NIV makes the exact same past tense usage as my own, namely learned? Would you really deny either? If so then I don’t know how you have enough intelligence to find your key board, let alone type an entry!
As for other dictionaries and their reference for learned as a past tense of learn, you can hardly find it missing in any legitimate dictionary. I suggest that you graduate from your favored pocket dictionary to something a little more analytical, at least before you embarrass yourself again on such an elementary point. Below I’ve done you the favor of providing links to a few excellent lexical resources. Perhaps consulting them will help you out, maybe.
[url= http://www.m-w.com/netdict.htm]Merriam-Webster’s Collegiate Dictionary[/url]
[url= http://www.dictionary.com/]Dictionary.com[/url]
[url= http://www.yourdictionary.com/]Your Dictionary.com[/url]
[url= http://www.uwstout.edu/lib/reference/dicthesa.htm]University of Wisconsin-Stout Library Learning Center[/url]
I will add that it takes a small mind to nit-pick an issue of grammar when the setting is entirely casual and with the subject as the main item. You also apparently fail to realize that many of us do not use English as our first language. (That’s right, English should be spelled with an upper case E. I guess your pocket dictionary never taught you that one.) Maybe you should check with that non-English immigrant down the street before again offering English usage criticism.
Since you brought up the subject and question of education, SolidSender, I suggest that you go and get one! When you grow up we can perhaps discuss issues.
Pathofthorns
I'm not exactly sure of what you are asking. If you mean do I think its better to hold to a false teaching because introducing what is truth could create more problems, I would have to say no.
I think it depends upon the nature of the teaching. Some issues are more important than others. If a teaching is not adversely impacting a persons faith in Jesus and overall spirituality then creating a stir in that setting may be unnecessary, thus creating a division would be worse. Of course, some issue are essential and therefore are worth creating a stir over. I think that the Apostolic Counsel described at Acts chapter 15 represents just such an occasion.
From reading some of your previous posts I think we probably agree on this point. My only reason for introducing the question of Romans 16 is because that text provides some scriptural merit to the idea of shunning persons who may cause division over a non-essential fact, that is all. I certainly do not here defend actions of the WTS. In some instances teachings needing redress were/are rather essential, but not all. The problem is that what is essential to one may not be considered essential to another. That too contributes to arguing the legitimacy (or not) of the court record waiting posted.
waiting
Thanks for your reply.
This scripture urges us to watch out for divisions which are contrary - to Biblical teachings.
I’m not sure what you mean by biblical teachings. I think you probably are making a distinction between true biblical teachings versus things that Christians taught or believed that were false. However, without distinction, the subject text only refers to teaching that those Christians had learned. Some things those Christians learned were inaccurate, thus my question about Romans 16. With that in mind you can reconsider your comments if you wish.
Friend, you mentioned the fact of Witnesses writing the Society about divergent opinions and research being sent to the Society and numerous follow-ups till the matter is cleared up. But you did not include any documentation to this strange fact.
First of all, I do not claim that an issue is always cleared up, at least not to everyone’s satisfaction. Also, the suggestions to the Society I have in mind are those of doctrinal significance rather than personal issues needing resolution. Your experience of writing the Society, I believe, had to do with a personal matter that needed resolution. Without all the facts I cannot offer any meaningful reply to your experience or writing the Society. But, again, that is not the type correspondence I had in mind.
As for documenting what I have offered, the Society speaks of this themselves by saying that it is legitimate and that they will respond. I believe it was you and I that went around and around on that subject on another thread, I think on this forum. I forget which one it was. If you need it I can again scrounge up those references and post them.
Aside from what the Society has published I have my own experience and that of countless other that convinces me of what I have portrayed here. Of course, I can hardly reproduce that on a forum like this to anyone’s satisfaction and I will not for the sake of protecting my identity.
Please keep in mind, waiting, that I am not a defender of the Society. They are big enough to take care of themselves and should do so if it is necessary—which it is.
Friend
Edited by - Friend on 9 July 2000 23:9:24