Amnesian,
I made my first foray into the wide ol' worldly world when I was 17. I left home to go to college.
During the first semester, I felt like a kid in a candy store. Until then some of the strongest influences in my life had hammered me with the idea that to think freely at all was to be elitist and rebellious. At college I could dip my toe into the dangerous realms of art history, philosophy, and Shakespeare's bawdy puns.
I made straight A's the first semester, but became depressed during the second semester. I’m rather ashamed to admit this now, but I went to college largely because a boy I loved, Tom, was going there, too. My conception of college life was largely formed by black-and-white movies and books from the 1950's. I imagined that once I was far from the punitive influence of my father, Tom and I would date, go steady, and I might even get pinned.
Things didn't turn out as I had imagined. He, too, was enamored of freedom and didn't want to be confined to dating just me. I didn't take this well, to say the least. I saw myself as a martyr. I had sacrificed my family, my beliefs, and even my hope of everlasting life to be with Tom. My beliefs filtered my perceptions, and when I realized that I wasn't Tom's only love, I saw only ugliness, emptiness, and futility in my life at college. I fell into a black hole of depression.
By February, I wanted to die. Actually, that’s not exactly true. My pain was very real, but a part of me wanted the drama of Greta Garbo playing a lingering Camille. I wanted to be Ralphie from A Christmas Story, returning home blind after terrible suffering from parental soap poisoning, yet long-suffering and generous towards those who had caused him such pain. Tom's older sister and I were close, and she had been writing to me. That winter my letters were full of sadness, disappointment, complaints, and whining. She listened patiently for a long while, but finally wrote back in a very firm tone, "Surely you are existential enough to know that you are responsible for your own shitty feelings." What a slap in the face! I didn't even know what "existential" meant, but I knew why I was unhappy--it was all Tom's fault!
I whined some more to my roommate. I told her I wanted to die. Her patience, too, was thin. "If you really want to die, why don't you do something about it? Just do it or check yourself into a mental hospital." I chose to go to the hospital, and she drove me there.
I expected that the therapist and I would talk about me, me, me, and my pitiful life. She did, but she was also concerned with the burden of guilt I had loaded on the backs of my friends--mostly Tom. How dare she suggest I unburden them! They deserved every ounce of guilt they carried. "You must release them from this guilt," she said. I didn't understand and didn't want to release anyone, but I'd always been one to obey authority figures. Tom joined us for one of our sessions, and I accepted responsibility for my own choices and took some of the guilt back upon myself. Well, at least I said that I did.
It took many years before I fully understood what Tom's sister had said, "You are responsible for your own shitty feelings." I am also responsible for my own choices.
What has any of this to do with your post? In “To: Borgfree / Elder Culpability, ” Lee Elder posted:
I think we have to respect the choices that other elders make. In the end, we all accept the natural consequences of our choices. I see nothing to gain by second guessing others in this regard and hope that others don't judge me for way the I handled my situation. I did the best that I could, as I'm sure you did too.From http://www.jehovahs-witness.com/forum/thread.asp?id=17880&site=3
You responded by saying:
Boy, LE, do I ever disagree with this. This kind of reasoning can only be justified when one's choices affect only him as the chooser. That's not the case with elders. These men stay in the business of judging others---their hearts, their motives, their intentions, no less!--- and affecting the very course of our entire lives but are not to be judged by us? Rubbish!
The fault in your argument is that no one can make a choice that affects only himself as the chooser. Even if I am a hermit living up in the mountains alone, my choices will affect others. With every breath I breathe in, I have used up oxygen and emitted carbon dioxide. If I build a fire, eat food, or take a shit, I have affected the environment and have affected others. If I am a conscientious person, I will consider the effects my choices will have on others when I decide what to do. At the same time, I must distinguish between what matters lie within my control, within my influence, within my concern, and those matters over which I have no influence at all. Stephen Covey discusses this principle in his
Seven Habits of Highly Effective People. Alcoholics Anonymous recognizes this principle in their serenity prayer:
GOD, grant me the serenity
to accept the things
I cannot change,
Courage to change the
things I can, and the
wisdom to know the difference.
Each of us makes choices that affect others. According to your reasoning, each of us deserves to be judged by the same standards of “justice” you outline for elders.
I understand that you have been trying to make a distinction between elders who “know” and those who do not. As I mentioned in the other thread, there are many nuances of knowing and awareness, which is why I posted this link:
http://jbe.la.psu.edu/6/harvey991.htm
If you want to have an objective discussion of elders who “know,” please define your term. In what exact sense do you mean “to know”?
Since so much of this discussion has bled into considering the actions of all elders, I am ignoring your distinction and will consider all elders, not just those who “know.”
Of what do you accuse elders?
These men stay in the business of judging others---their hearts, their motives, their intentions, no less!
If you’ve been following the “Farewell to All” thread, you will see that many of us are guilty of the business of judging hearts, motives, and intentions. You have done it yourself when you pretend to know Amazing’s motivation and intent and condemn his behavior. If elders are guilty, so are you.
You may think, “What I’ve done isn’t that serious. I have just expressed my opinion forcefully. Amazing may choose to accept my criticism or shrug it off. I’m just one person giving my opinion on a discussion board. It’s not like I’m holding a gun to Amazing’s head or anything. I’ve told him what I believe to be true, and he can choose either to accept my criticism and grow from the experience, or he can choose to ignore my opinion completely.”
But what if Amazing doesn’t have a strong sense of self? What if he doesn’t completely trust himself and his own perceptions? What if he believes that his heart can be treacherous and wonders if he is deceiving himself? Not only have you expressed your opinions of Amazing, but several other posters have backed you up. Seeker agreed 100% with your last post and this one. I’ve always known Seeker to try to make fair and unbiased decisions. His opinion would influence me. JanH is known to value logic. He totally agrees with what you say about elder culpability. That opinion would influence me, too.
Amazing weighs all this and decides that so many people can’t be wrong—he must be the sort of man you describe, even if he can’t see it himself. Amazing becomes depressed and eventually commits suicide. Would his suicide be 100% your fault, Amnesian?
Each of us has the ability to make choices. Each of us chooses based on our perceptions, interpretations, beliefs, and whatever experience we’ve had up to that moment. Our beliefs will filter our perceptions. Our perceptions and beliefs will determine our interpretations. Each of us will make the best choice we can with the knowledge we have at that moment.
Your opinions will have power over Amazing only if he gives them power. You have control over what you say and how you say it. You do not have control over what Amazing will think or how Amazing will react. You may cause him harm; you may cause him good. Each of us can cite strong influences in our life. Unless we are children, we are responsible for our own choices.
How do elders get the power to judge others? Followers choose to give them power. What influences them to do this? Beliefs. How do they learn these beliefs? From friends, family, or someone who knocks on their door. Followers make a choice to subject themselves to the power of the Watchtower Society. In the case of children, their parents make this choice for them. Who is ultimately to blame? The person who makes the choice. “Who is more foolish—the fool or the fool who follows him?”
It is as unfair to try to judge elders collectively as it is to try to judge Jehovah’s Witnesses collectively. Each person has his own motives for remaining one of Jehovah’s Witnesses, and such things can’t be judged by what appears on the surface. Even during the Nuremberg Trials, specific charges were leveled against individuals. Each individual had to answer for his own conduct.
Each elder made choices based on what he knew and understood at the time. An elder may have sat on 100 judicial committees without having once cast a vote towards disfellowshipping someone. The elder can only control his own behavior; he cannot control that of the two other elders, nor can he control whether a person chooses to subject himself to a decision by a judicial committee. Only the elder himself will have enough information about his perceptions, interpretations, motivations, knowledge, and understanding to fairly assess his behavior in each personal interaction that occurred during his time as an elder. I dare not judge anyone except myself.
Accepting the responsibility of being an elder may increase the likelihood that you will influence others, but this is not certain. An elder in a small congregation may influence fewer people than a very persuasive publisher. I also think it is important to remember that elders are only one factor among many that influence people to remain Jehovah’s Witnesses. Our experiences vary, and each of us will rate the factors differently. Here’s how I rate the influences in my life as a jw:
Father 15%
Mother 5%
Other Family 5%
JW friends 15%
Elders 5%
Circuit Overseers 0%
District Overseers 0%
JW literature (who is responsible?) 20%
Bethelites
Writing Committee
Governing Body
Those who pay for literature and make donations
My desire to please 5%
My desire for simple, easy answers 5%
My desire for immortal life in utopia 5%
My lack of critical thinking skills 15%
My innocence, naiveté, and gullibility 5%
None of us can know how much influence we will have on others. Sometimes just one word, phrase, or event at the right time can alter the course of our life. Painful events can sometimes help us grow and understand. Seeker and JanH cannot control how much influence I allow them to have in my life; only I can.
Whether inside the organization or out, each person may examine his own heart, motivations, intents, and behavior. Anyone who tries to dictate to another person what is right or wrong, good or bad, moral or immoral, has crossed a personal boundary. In my opinion, none of us has the right to decide these things for anyone else. We may express our opinions. If we feel we are right, we may risk affecting the life of someone else by trying to influence him. If we are trying to influence with integrity, we will try to help the person make better choices by deciding freely for himself. We will present information in a fair and unbiased way. We will not try to coerce with fear, guilt, or shame.
Your post is beautifully written but it frightens me for the same reasons that political speeches and propaganda scare me. It sounds very good and fires up the crowd, but the ideas at the core are bad. I have to wonder if you’re doing yet another experiment to determine how folks are affected by persuasive language.
You condemn Amazing for being condescending and chauvinistic, but are just as condescending towards Amazing and chauvinistic towards men. Since you interpreted Amazing’s posts as dishing out this sort of stuff, perhaps you felt it fair to dish it back.
When Amazing creates new threads, that is interpreted to mean that he want to see his name up in lights. What does it mean when you do it?
When I see you use phrases like “wicked elders” and “trusting innocents,” my bullshit detector goes on red alert. Life is not that simple, and I know of no adult who is completely wicked or completely innocent. Somerset Maugham wrote:
I had not yet learned how contradictory is human nature; I did not know how much pose there is in the sincere, how much baseness in the noble, or how much goodness in the reprobate.
You say that your intent is to be a friend to Amazing and help him “re-evaluate some things about yourself and your view and treatment of women.” When I read your post, I get the impression that you want to shame and humiliate Amazing and are grossly violating his personal boundaries:
Consider: How is it that at the first sign of a significant flare-up that has you at center stage, your concern is not to remain here---tough it out in the interest of continuing to try to “help” these many hurting, confused, abused, and broken ones who come here daily, some hourly, looking for whatever balm there may be for their bruised and battered souls and psyches---but to save yourself from the discomfort of a little verbal sparring?Sure, bail if you want, but in doing so, concede what we both will know to be the real reason. That you have no conscientious concern for what may become of innocent folks when they are abandoned by “good elders.” What you care about is yourself and the fact that your widdle feewings were hurt for a comparatively scant few moments---compared to the lifetime of agony some are enduring. You leave these folks because it no longer satisfies you and your post-WTS quest for Ps.
Shame on you for ever having come in here promoting such a blatantly fraudulent claim over these past few weeks.
Consider: Amnesian withdraws for as long as she wishes before she deigns to return to a debate. When she does, she charmingly brushes aside those ideas she does not wish to address in her post. “Such antics would bore AMNESIAN and AMNESIAN does not wish to bore, unnecessarily, or be bored, at all.” Amnesian is allowed to choose to save herself ‘from the discomfort of a little verbal sparring” and may choose when she wishes to reply. Amazing is given a false dilemma—he may choose to be a man of conscience who stays to bind up the broken-hearted or he may selfishly bail and abandon the innocent folks here on the discussion board. Amazing’s “widdle feewings” are unimportant “compared to the lifetime of agony some are enduring.” Never mind that if Amazing doesn’t put on his own oxygen mask first, he can be of no help to anyone else anyway.
Oh, dear. Does this mean that because I am a regular presence on this discussion board that I should feel guilty while I am away during my working weekends? Dare I take a vacation? Two weekends ago, a poster was suicidal, and I was not here to help. Should I feel guilty? Should people rely on me to get their needs met?
I am sure that Amazing has his faults. All humans do. If you want to take Amazing to task for his personal behavior, do so. I wish you would do it in a calm, caring, and reasonable way. I cringe to see you trying to load him up with this excessive burden of guilt and toxic shame and consider your behavior cruel and inhumane.
Ray Franz felt a moral obligation to speak out. He chose when and how he did it. Please allow Amazing to make the same choice.
This is from Healing the Shame That Binds You by John Bradshaw:
Toxic Shame
No responsibility; lack of power; failure of choice; incapacityHealthy Shame
Limited power and responsibility; power comes by knowing limits
In an earlier post, you said that, The average JW has no power. Zero. None.
If the average jw has no power, it is because the average jw has chosen to give it away. Each adult is ultimately responsible for his own choices. No one else is culpable.
Ginny