The Gospel of John is more a Gospel for today's Christians rather than the Christians of the 1st or 2nd centuries, imo. The freedom of women in that Gospel is extraordinary for its time. Many of the so called fathers of the church had poor opinions of women and of their place in the church. Women were not given the dignity of their own mind. Disgusting really.Very dark. When it comes to the typical treatment of women in those days the Gospel of John is like a great light shining in a very dark place. Also, the superior argumentations and symbolisms as, for example, those used in the Samaritan woman at the well story are not 1st century things but things of today and for today imo.
The Bible is not stagnant it was written and compiled in such a way that it would have up to date relevance and usefulness even 2000 years later. The treatment of women in that Gospel is way beyond its day and even still to an extent beyond our day where in many churches Christian women are still restricted to receiving spiritual food not providing it. Rather than be vocal witnesses before the congregation of men and women as the Samaritan woman and Mary Magdalene were many Christian women today are, in the congregation, in effect still covered in a religious burka. In the Gospel of John they are not.
The Samaritan woman introduced the men of her city to the Christ. She worked through no third person. The Christ spoke to her directly told her things he had not openly told others and then she herself brought the men of the city directly to the Christ.
Mary Magadalene brought the news of the risen Christ to his male disciples. She was in fact "sent forth" by the Christ himself.
Martha and her sister Mary enjoyed great ease of conversation with the Christ himself. No barrier did he put up before them because they were women. They asked questions of him, they complained to him, they spoke freely and openly to him and were not told to be silent.
In this respect and many others the Gospel of John is a Gospel for today. A modern Gospel for modern Christians.
Sabrina