I like this little bit;
Third, it must be emphasized that Jesus Christ is the Son of God. He himself possesses the nature of deity (Jn. 1:1; 10:30; 20:28). As deity, therefore, the earth and its fullness are his (Psa. 24:1). He has the sovereign right to use the elements of creation to accomplish those higher goals which man, limited in his knowledge, may not perceive at a given moment in time. And that includes the destruction of a tree, or even a herd of swine (cf. Mk. 5:13). No man has the right to say of him, “What doest thou?” (Dan. 4:35; cf. Rom. 11:33-36).
First of all, this is all lovely but is fully assumption. But ok, we've established that Jesus "possesses the nature of deity".
(2) In order to put this situation into sharper focus, the student needs to examine the meaning behind this action by Christ. When the Lord first saw the tree, he was yet “afar off.” He could only discern that it had leaves (v. 13).
Obviously, considering what was just said, we are now wondering why this "deity" couldn't use his super-eyesight to discern a little bit more about the tree.
One must conclude that this circumstance reveals that though he was deity, Jesus did not exercise the full range of his divine powers constantly; he did not know the details regarding this tree until he was in close proximity (v. 13b).
Oh, THERE it is! "One must conclude" - this seems to be this particular author's version of the WTS's "evidently". We've now established that this account will only make sense if you read it under Trinitarian assumptions. I think it bears saying, however, that neither Matthew or Mark appear to subscribe to Trinitarian viewpoint - their accounts abound with examples of Jesus being imminently human, and being so limited - it wasn't until John's gospel that Jesus started to transmorph into "deity". John wouldn't include accounts where Jesus did things like curse trees which he didn't possess the power to see from far away.
"Evidently."
Perhaps most important is the apologetic's continual insistence that this was some sort of "lesson" for the Jews. Was the Messiah really so inadequate a teacher? His audience at the time of the cursing consisted of a few disciples - of which apparently only Peter got the point. What sort of teacher tries to impart a lesson to an audience that isn't even present? Not only that, but he didn't reference that lesson in any way whatsoever. Instead, when Peter pointed the tree out, Jesus started to ramble on about throwing mountains into the ocean.
Not to mention the fact that in Matthew's account, the sequence goes (Jesus sees tree > Curses Tree > Tree withers > Disciples ask why tree withered so fast > Jesus says if you have faith you can throw mountains into the ocean >>>>>>>Making it appear like this is not a lesson to the Jews, it is a lesson about the power of faith, i.e. with faith you can control the elements like Jesus), but in Mark's account it goes (Sees tree > Curses tree > Goes to Jerusalem and cleanses the temple > leaves Jerusalem the next morning > PETER points the now-withered tree out > Jesus talks about throwing mountains into the ocean >>>>> No direct question is asked, therefore Jesus' message is far more ambiguous)
The apologetics for this account are pure nonsense. Much better to say that we have no idea why Jesus did this, we have no idea why the account was included in either account, unless to say that Jesus was just showing off for the disciples, and be done with it.
All apologetics for this account fall flat.