Hello again Sidd - you said: Inquiry, your right about assumptions and limitations. When I framed the question I assumed "dilemma" presupposed a "chooser" and that the chooser had an internal moral system not unlike that of the ordinary Jehovah's Witness. The point about God creating the dilemma is a misunderstanding in that I posed that question rehtorically and not as a fundamentalist. Krishnamurti goes beyond Existentialism in that he goes beyond "thought" and that is what I am preaching. Your post is very interesting from several standpoints .
For the benefit of those who don't know what we're talking about here, I'll let Krishnamurti speak for himself.... I think these are relevant quotes... Sidd should know why...
"
When man becomes aware of the movement of his own thoughts, he will see the division between the thinker and thought, the observer and the observed, the experiencer and the experience. He will discover that this division is an illusion. Then only is there pure observation which is insight without any shadow of the past or of time. This timeless insight brings about a deep, radical mutation in the mind." - Krishnamurti, Oct 1980Also note:
"As I have said, I have only one purpose: to make man free, to urge him towards freedom, to help him to break away from all limitations, for that alone will give him eternal happiness, will give him the unconditioned realization of the self. " Krishnamurti - Truth is a pathless land
"This is no magnificent deed, because I do not want followers, and I mean this. The moment you follow someone you cease to follow Truth. I am not concerned whether you pay attention to what I say or not. I want to do a certain thing in the world and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies. Then you will naturally ask me why I go the world over, continually speaking. I will tell you for what reason I do this: not because I desire a following, not because I desire a special group of special disciples. (How men love to be different from their fellow-men, however ridiculous, absurd and trivial their distinctions may be! I do not want to encourage that absurdity.) I have no disciples, no apostles, either on earth or in the realm of spirituality. " - Krishnamurti, Truth is a pathless land
"This understanding is necessary because your belief has not transformed you but only complicated you, and because you are not willing to face things as they are. You want to have your own gods-new gods instead of the old, new religions instead of the old, new forms instead of the old-all equally valueless, all barriers, all limitations, all crutches. Instead of old spiritual distinctions you have new spiritual distinctions, instead of old worships you have new worships. You are all depending for your spirituality on someone else, for your happiness on someone else, for your enlightenment on someone else; and although you have been preparing for me for eighteen years, when I say all these things are unnecessary, when I say that you must put them all away and look within yourselves for the enlightenment, for the glory, for the purification, and for the incorruptibility of the self, not one of you is willing to do it. There may be a few, but very, very few." - Krishnamurti, Truth is a pathless land.
The next question... does Krishnamurti beleive in God? From his Collected Works Volume 1
Questioner: Have you no faith whatever in the power of Divinity that shapes the destiny of man? If not, are you then an atheist?
Krishnamurti: The belief that there is a Divinity that can shape man is one of the hindrances of man; but when I say that, it does not mean that I am an atheist. I think the people who say they believe in God are atheists, not only those who do not believe in God, because both are slaves to a belief.
You cannot believe in God; you have to believe in God only when there is no understanding, and you cannot have understanding by searching for it. Rather, when your mind is really free from all values, which have become the very center of ego-consciousness, then there is God. We have an idea that some miracle will change us; we think that some divine or external influence will bring about changes in ourselves and in the world. We have lived in that hope for centuries, and that is what is the matter with the world-complete chaos, irresponsibility in action, because we think someone else is going to do everything for us. To discard this false idea does not mean that we must turn to its opposite. When we free the mind from opposites, when we see the falseness of the belief that someone else is looking after us, then a new intelligence is awakened in us.
You want to know what God is, what truth is, what eternal life is, so you ask me, Are you an atheist or a theist? If you are a believer in God, then tell me what God is; I say the man who describes what truth or God is, to him truth does not exist. When it is put in the cage of words, then truth is no longer a living reality. But if you understand the false values in which you are held, if you free yourself from them, then there is an ever-living reality.
I hope I've made my point.
Thanks for the exercise,
Inq
added space at the bottom... salutation didn't show up...
Edited by - Inquiry on 22 January 2003 12:8:24