00DAD,
You wrote that
Harris Zafar, national spokesperson of the Ahmadiyya Muslim Community USA, does not mince words on the subject, stating in a Huffington Post opinion piece that "Islam prescribes absolutely no punishment for apostasy."
English being my second language, I am not sure if there are any nuances to the expression "mincing one's words". I would take this to mean speaking clearly, honestly, boldly and in an upfront way. I think you are giving Mr Zafar more credit than he deserves. As a head of the Ahmadiyya Muslim Community, I would assume Mr Zafar is an informed man. If he is, then he was lying, and he knew.
Mr Zafar spoke about "apostasy". That is to say, about those who leave the faith. He didn't make any reference to "blasphemy". Because it is blasphemy that Rushdie was charged with. Let us read what the Wikipedia says about this matter. This is Khomeini's fatwa:
In the name of God the Almighty. We belong to God and to Him we shall return. I would like to inform all intrepid Muslims in the world that the author of the book Satanic Verses, which has been compiled, printed, and published in opposition to Islam, the Prophet, and the Qur'an, and those publishers who were aware of its contents, are sentenced to death. I call on all zealous Muslims to execute them quickly, where they find them, so that no one will dare to insult the Islamic sanctity. Whoever is killed on this path will be regarded as a martyr, God-willing.
Mr Khomeini did not "mince his words". He imposed a death sentence not just on Rushdie, but also on those who published the book. Whether the publishers are Muslims or not is irrelevant. Islam is a religion where clerics issue death sentences even against unbelievers. And why shouldn't it be so? The Koran itself instructs to "Slay all unbelievers wherever ye find them".
According to the website No God But Allah, with which I am not familiar, but seems to be a website that cannot be accused of being anti-muslim,
"To kill the Unbelievers is applicable only during the time of battle; and even then Muslims are urged to take prisoners and to set them free–(Qur’an 47:4); and more importantly, to make peace with the enemies when they desire peace: “And if they incline to peace, incline thou also to it”–(Qur’an 8:61). In fact, Muslims are required to make peace even in the face of possible deception by the enemy–(Qur’an 8:62). Thus, to “slay the unbelievers wheresoever ye find them,” refers only to those who fight against the Muslims–(Qur’an 2:191). Even today we have nations flying thousands of miles to another country in pursuit of their enemies. And Mohammad was no occupier, no oppressor, no usurper, no exploiter; no transgressor; and those who were dedicated to annihilate him were on his own soil.
...
That Muslims are urged to fight the Unbelievers until they say none has the right to be worshipped but Allah does not mean that the Unbelievers must accept that Allah is the only One that has to be worshipped. All it means is that just as how they (the unbelievers) have the right to their belief, they must also accept that the Muslims have the right to practice their belief that ‘none has the right to be worshipped but Allah.’
It would a most glaring contradiction for Allah to instruct Muslims to kill all Unbelievers and yet tell us to not revile their gods–(Qur’an 6:108); that Mohammad’s duty was only to deliver the Qur’anic Message not enforce it–(3:20; 5:95, 102; 16:82; 24:54; 29:18; 46:35; 64:12); to invite people to Allah through wisdom and best arguments–(16:125); and that there is no compulsion in religion–(2:256; 6:107; 9:6; 10:99-100; 17:7; 18:6, 29; 42:15; 50:45; 76:3; 109:1-6). “We have truly shown him (man) the way; he may be thankful or unthankful (or he may accept or reject). It is only ignorance or bigotry to claim that Islam forces religion at the point of the sword or to kill all Disbelievers. To propagate Islam with the sword or to kill all Disbelievers is no where mentioned in the Qur’an. For: “The truth is from your Lord, so let him who please believe, and let him who please disbelieve”–(18:29).
When, exactly, do Muslims feel they are "at battle"? September 11, for example? Where they at battle with America, or where they at battle with the foreign-born people of so many nationalities that got killed there?
And since when is it right to kill in the name of your God?
Check the website: http://nogodbutallah.org/index.php?option=com_content&view=article&id=684:a-god-who-hates-wafa-sultan-3&catid=4:content&Itemid=6
An uninformed person could claim that the fatwa was not executed (nice word). Well, again, according to the Wikipedia again,
In the mean time there were several attacks on those involved in the publishing of the book and who "were aware" of its "contents." Hitoshi Igarashi, the Japanese translator of the book The Satanic Verses, was stabbed to death on July 11, 1991. Two other translators of the book survived attempted assassinations.[27] Ettore Capriolo, the Italian language translator, was seriously injured in a stabbing the same month as his Japanese counterpart. Aziz Nesin, the Turkish language translator, was the intended target in the events that led to the Sivas massacre in July 1993, which resulted in the deaths of 37 people. William Nygaard, the publisher in Norway, barely survived an attempted assassination in Oslo in October 1993.According to the Wikipedia, Salman Rushdie apologized, on advice from Ali Khamenei, and this was the answer
The imperialist foreign media falsely alleged that the officials of the Islamic Republic have said the sentence of death on the author of The Satanic Verses will be retracted if he repents. Imam Khomeini has said:
This is denied 100%. Even if Salman Rushdie repents and become the most pious man of all time, it is incumbent on every Muslim to employ everything he has got, his life and wealth, to send him to Hell.
The Imam added:
If a non-Muslim becomes aware of Rushdie's whereabouts and has the ability to execute him quicker than Muslims, it is incumbent on Muslims to pay a reward or a fee in return for this action.[30]
Author and scholar on Islam, Anthony McRoy said that Khomeini's interpretation of the Islamic law that led him to refuse the apology follows the same line of reasoning as the eighth- and ninth-century Muslim jurist Muhammad ibn Idris ash-Shafi`i. In Al-Risala (Maliki Manual) 37.19 Crimes Against Islam, Shafi`i ruled that an "apostate is also killed unless he repents... Whoever abuses the Messenger of God … is to be executed, and his repentance is not accepted."[15]
Now let's look at another case. According to Ibn Warraq's "What the Koran really says",
"The plight of Nasr Abu Zaid, an unassuming Egyptian professor or Arabic who sits on the encyclopaedia's advisory board (reference is here made to The Encyclopaedia of the Qur'an) illustrates the difficulties facing Muslim scholars trying to reinterpret their tradition.
"The Koran is a text, a literary text, and the only way to understand, explain and analyze it is through a literary approach", Abu Zaid says. "This is an essential theological issue". For expressing views like this in print - in essence, for challenging the idea that the Koran must be read as the absolute and unchanging word of God- Abu Zaid was in 1995 officially branded an apostate, a ruling that in 1996 was upheld by Egypt's highest court. The court then proceeded, on the grounds of an Islamic law forbidding the marriage of an apostate to a Muslim, to order Abu Zaid to divorce his wife, Ibtihal Yunis (a ruling that the shocked and happily married Yunis described at the time as coming "like a blow to the head with a brick").
Abu Zaid steadfastly maintains that he is a pious Muslim, but contends that the Koran's manifest content -for example, the often archaic laws about the treatment of women for which Islam is infamous- is much less important than its complex, regenerative, and spiritually nourishing latent content. The orthodox Islamic view, Abu Zaid claims, is stultifying; it reduces a divine, eternal and dynamic text to a fixed human interpretation with no more life and meaning than "a trinket... a talisman... or an ornament".
For a while Abu Zaid remained in Egypt and sought to refute the charges of apostasy, but in the face of death threats and relentless public harassment he fled with his wife from Cairo to Holland, calling the whole affair "a macabre farce". Sheick Youssef al-Badri, the cleric whose preachings inspired much of the opposition to Abu Zaid, was exultant. "We are not terrorists; we have not used bullets or machine guns, but we have stopped an enemy of Islam from poking fun at our religion... No one will even dare to think about harming Islam again".
"Absolutely no punishment for apostasy"
00DAD, you also said
"That being said, there are of course still many hard-core "True Believer" muslims that see things differently than Mr. Zafar, as the particular issue that prompted the CNN article make obvious."
I just thought it was interesting that even among muslims, there are some that are more open-minded and less fanatical. Among active JWs there is NO room for a difference of opinion, none. You can't even discuss having a discussion about doctrines. The GB simply will not allow it.
I would like to emphasize that I am no Watchtower apologist. It would not even suit me to do it, because I am what they would call a worldly. I speculate that the most religious witnesses would not behave very differently from Muslims if they held a similar power. There is even a famous quote about not being able to kill apostates because witnesses live in a secular world. But, whether for external pressure or for internal decision, the Watchtower does not go to the extreme of issuing physical death sentences on someone like me, for example. I have done and said many a thing that the Watchtower would find grossly insulting and disrespectful (and true, if they were honest), and, to my knowledge, there is no Watchtower fatwa on me.
I have also met Muslims and they do treat you nicely and they do mingle with you in a way that Jehovah's witnesses don't. And some are much less fanatical than others, yes. I have no question that many of them are nice and decent and kind people. When I met a very likable girl of Palestinian descent, however, I could but notice that she never left her home, and my friends and I agreed that it would be insane to even entertain thoughts about that girl "considering her seven brothers". I have run into Iranian-born women and you can admire their beauty, but from a distance; you can never be as stupid as to court them. And I can but wonder how come these very people do not revolt against things such as the morality police in Iran, or madrassas in Pakistan, or the rulers of Saudi Arabia. And I wonder how it is that these nice people are involved in so many so-called "honor killings" throughout Europe.
I believe that many of them are hostages to the same kind of mindset as many a religious fanatic of a different persuasion. And then, every religion has fanatics. Only those fanatics hold real power in their countries, and they enforce it. And they also enforce such things when there is a sizable number of them in a single country.