Aha, thanks sd-7, full control. That is what I've been thinking since last October. Rutherford had full control of what went in the publications. He had full control when in 1919 Jesus supposedly appointed the FDS.
This is a particularly critical point to bear in mind. By saying the slave was appointed in 1919, they're very firmly saying that Rutherford was directly picked by Jesus Christ as his channel. That tells me an awful lot. An awful lot.
I actually went back and read the Proclaimers book's recounting of these events, and it seems they actually explain it to that level of detail. It's just they present it in such a manner as to say that those board members who disagreed with Rutherford were by default "questioning the organization", which means quite clearly that Rutherford alone was the organization at that time, and that the 'slave' was not composite then, but rather, one individual.
In fact, this is even supported by something the July 15th WT says. Let me see if I can find it...p. 22, par. 10: "In recent decades, that slave has been closely identified with the Governing Body of Jehovah's Witnesses." Note that they said "recent decades". You wouldn't say something like that unless the decades were, you know, RECENT. So it's an admission that the President of the WTS had most of the power until....yeah, probably the '70s, as Ray Franz related in CoC. That same paragraph on p. 22 adds that the slave is "composite", that the decisions are made collectively. But clearly that was not always the case if the slave was only identified with a Governing Body "in recent decades".
So that's actually a little extra gem they've thrown in. I mean, it's probably not news to people who have been around for awhile and can remember how much focus was given to the President of the Society in the past. But it's interesting to see it mentioned here.
--sd-7