Are lawsuits by the WT Corporation against other corporations another potential source of new income? Just wondering!
Wonderment
JoinedPosts by Wonderment
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71
Battle over contamination at Watchtower site in Warwick
by OrphanCrow inhttp://www.recordonline.com/article/20151214/news/151219671.
battle over contamination at watchtower site in warwick.
by hema easley .
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Samuel Herd: a woman saying "if she were a man....." is borderline being a homosexual
by Khaleesi innot sure if this was posted before... but apparently for the wt a woman's smaller cranium than a man's shows she was designed to be in submission to the man!!
unbelievable he dared to say such things!.
https://youtu.be/wqzc2m8_mba.
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Wonderment
Heaven: I once told an uncle of mine that I probably should have been born a man as I absolutely LOVE power tools. I can spend hours perusing these aisles in Canadian Tire, Home Hardware, or Home Depot.
Now, when the JWs come knocking I can tell them I'm borderline homosexual as I love power tools. I wonder if they'll skedaddle off my porch?By the same token, being a man, I must be borderline homosexual as I love kitchen gear, and like to spend hours going over the latest kitchen gadgets anywhere I find them. Also, used to have a girlfriend that loved persusing tools in the stores as much as I did. We both were "homosexuals" and we didn't know it.
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Youths planning for the future leaflet
by slimboyfat indoes anyone remember around the tear 2000, maybe just before or after, there was a leaflet released at the summer convention aimed at teenagers called something like, "planning for a worthwhile future"?
basically it argued that you shouldn't go to college or university and put your trust in "the world".
instead you should trust in jehovah, pioneer and reach out for bethel or missionary service.
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Wonderment
The controlling spirit of the WT is also seen by their strongly discouraging prospect mothers from having children in the same time frame, solely because the end of "the system of things" was just around the corner.
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To be "literal" or not in Bible translation
by Wonderment insome participants in this forum often bring up their criticisms of bible versions of not sticking to the original scriptures.
a few individuals have claimed that a word-for-word translation is absolutely necessary.
the answer is not that simple.
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Wonderment
Beth Sarim: Secondly, Revelation is a ''figurative'' book. The 144,000 is symbolic.Also John1:1. You talk to people who are well versed on the Greek scriptures. Word was ''a'' God. They claim there is no indefinite article ''a''. You start to wonder about the NWT printing of the Bible and it's authenticity.
I agree with you that "Revelation is a '‘figurative'’ book. The 144,000 is symbolic."
On this statement: You talk to people who are well versed on the Greek scriptures. Word was ''a'' God. They claim there is no indefinite article ''a''. You start to wonder about the NWT printing of the Bible and it's authenticity.
The four examples provided at the top show that the process of translation is a compromise. Some interpretation is involved and unavoidable in the job.
Although there is no indefinite article in the Greek, one is often used in English to approximate what the Greek language itself said a long time ago. The WT Society is aware of this. How so? Their modern Greek version (NWT) does not use the indefinite article in John 1.1 because an explicit indefinite article is lacking in the idiom. Some versions of the NWT in other languages may or may not use one either at John 1.1. Various former NWT versions (like the earlier Portuguese edition) added the indefinite article within brackets. The same applies to John 4.19 which has similar grammar to John 1.1, some NWT versions have the indefinite article, others do not. For instance, compare various French and Spanish versions. Although some here take this as evidence of ineptness, it is more of an effort to adapt the idiom to the local language, or to have them read more uniformly from one version to another.
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To be "literal" or not in Bible translation
by Wonderment insome participants in this forum often bring up their criticisms of bible versions of not sticking to the original scriptures.
a few individuals have claimed that a word-for-word translation is absolutely necessary.
the answer is not that simple.
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Wonderment
cyberjesus: "There are no originals.... So it doesnt matter... All translations are inaccurate"
We are aware there are no "originals," per se. The term is freely used for "copies" available. Those copies have been the source of untold inspiration for millions for centuries.
Vidqun: "These [examples] demonstrate the problem quite well. I personally go for [Formal-Equivalence Translation] translations with lots of footnotes so that I can form a personalized opinion of the text. [Formal-Equivalence Translation] translations often incorporate the understanding of the translator, who might not always be impartial."
I like and use both overall, just as am sure that you do too. Like you, I have a preference for the literal ones for study, but for enjoyable reading it's hard to beat the easy-reading versions. Some of these, albeit eccentric, incorporate fresh readings which challenge established ideas of old. The Message Bible is a fine example of this.
Bobcat: "She [my wife] would have to ask me how the NIV was worded on various verses. In other words, the NIV would tend to always explain a difficult passage in the NWT. But I never noticed the other way around. The NWT was usually too literal (some would say ‘wooden.’"
The NIV has been one of my favorite translations to date. It is remarkably a good compromise between the wooden versions and the paraphrases making their mark. Likewise, the NIV Study Bible is my preferred commentary version of those printed so far.
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To be "literal" or not in Bible translation
by Wonderment insome participants in this forum often bring up their criticisms of bible versions of not sticking to the original scriptures.
a few individuals have claimed that a word-for-word translation is absolutely necessary.
the answer is not that simple.
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Wonderment
Some participants in this forum often bring up their criticisms of Bible versions of not sticking to the original Scriptures. A few individuals have claimed that a word-for-word translation is absolutely necessary. Others do not believe so. Who is right?
The answer is not that simple. Please feel free to analyze these four samples,and see what to make of these! Comments please!
To be literal or not in Bible translation?
Matt 1.6b (Greek): “David but generated the Solomon out of the* of the Ourios”
*(tēs, article = genitive, singular, feminine)
KIT: “David but generated the Solomon out of the [wife] of Uriah”
Disciples Literal NT: “And David fathered Solomon by the one of Uriah”
NASB” “David was the father of Solomon by Bathsheba who had been the wife of Uriah”
NWTr: “David became father to Solʹo·mon by the wife of U·riʹah”
ESV: “And David was the father of Solomon by the wife of Uriah”
NIV: “David was the father of Solomon, whose mother had been Uriah’s wife”
Darby: “And David begat Solomon, of her [that had been the wife] of Urias” (Brackets his.)
Acts 4:23 (Greek): “Having-been-loosed-off but they-came toward the own* and they-reported-back as-much-as toward them the chief-priests and the elders said.”
NWTr: “After being released, they went to their own people and reported what the chief priests and the elders had said to them”
ESV: “When they were released, they went to their friends and reported what the chief priests and the elders had said to them”
NLT: “As soon as they were freed, Peter and John returned to the other believers and told them what the leading priests and elders had said”NIV: “On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them”
Ex 17.13 (Hebrew): “And-he-overcame Joshua *** Amalek and*** people-of-him by-mouth-of sword.” (*** represents the direct object, normally left untranslated)
NASB: “So Joshua overwhelmed Amalek and his people with the edge of the sword”
NWTr: “Thus Joshua defeated Am′a·lek and his people with the sword”
NIV: “So Joshua overcame the Amalekite army with the sword”
ESV: “And Joshua overwhelmed Amalek and his people with the sword”
YLT: “and Joshua weakeneth Amalek and his people by the mouth of the sword”
Psalm 73.21 (Hebrew): “For he-was-embittered*, heart-of-me and-kidneys-of-me I-was-pierced” (*he-was-embittered, verb in third person singular masculine gender)
NWT: “For my heart was soured And in my kidneys I was sharply pained”
NWTr: “But my heart was sour, And deep inside I felt sharp pain”
ASV: “For my soul was grieved, And I was pricked in my heart”
ISV: “When I chose to be bitter I was emotionally pained”
NIV: “When my heart was grieved and my spirit embittered”
CEV: “Once I was bitter and brokenhearted”
VOICE: “You see, my heart overflowed with bitterness and cynicism; I felt as if someone stabbed me in the back”
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John-1-1-Colossians-1-16-all-other-things - Part 2
by Wonderment incontinued from part 1 (http://www.jehovahs-witness.com/topic/5097191899136000/john-1-1-colossians-1-16-all-other-things):.
the nw translation and some of its unique renderings, like john 1.1- "a god," and colossians 1.16 - "all other things," have been consistently at the top of the most debated topics here in this forum and elsewhere from the beginning.
the anger felt by detractors of the nwt rendering of john 1.1 (a god) has diminished considerably if compared to the furious debates surrounding the verse that raged on during the 1950 thru 1970s.
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Wonderment
MercyBrew: Now, the phrase "firstborn of all creation" is not really cast as you posit. To show the fault in your understanding of the phrase, read your meaning into the passage carefully and consider how the conjunction "because" throws a spanner in the works for the interpretation.
This objection is presented quite often in favor of the Trinitarian view. However, not all scholars agree that the conjunction here is significant as you posit. Greg Stafford, to name one mentioned that, "The use of hoti here is simply to introduce an independent sentence, and may not need translating at all." To that effect, he quotes J.C. O'Neill, "The Source of the Christology in Colossians," NTS 26,1980, 90-91.
Also, L.R. Meyer from Fuller Theological Seminary in his Ph.D dissertation maintains that the hoti clause "because by means of him...") and the fact that Christ is said to be "before all things" "unambiguously declare [Christ] to be the preexistent mediator of all creation." He then cites Martin's observation, "If the pre-incarnate Lord was the agent of all creation, and pre-existed before everything, it leads to the conclusion that only God can satisfactorily account for Christ's being." (The Prototokos Title," p. 262)
Thus, what are we to do when scholars present different views on the matter. I liked what you said in your post: "...the issue with the Colossian passage goes beyond grammatical correctness. Context which you alluded to towards the end is the real deciding factor as to the proper translation."
And what does the book of Colossians say of Christ's being in relation to God?
"We always thank God, the Father of our Lord Jesus Christ..." (Col 1.3)
"He is the image of the invisible God, the firstborn of all creation." (Col 1.15)
"He is the beginning, the firstborn from the dead" (Col 1.18)
Who raised Christ from the dead?: "God raised him from the dead." (Col 2.12)
"Because God was pleased to have all the fullness to dwell in him." (Col 1.19)
“God wanted his people throughout the world to know the glorious riches of this mystery—which is Christ living in you, giving you the hope of glory.” (Col 1.27)
“God made you alive with Christ.” (Col 2.13)
"Where the Christ is seated at the right hand of God." (Col 3.1)
"...giving thanks to God the Father through him [Christ].” (Col 3.17)
"the secret that God has made known about Christ.” (Col 4.3)
Do any of these Scriptures place Christ as the equal of God? Who is always mentioned first, God, or Christ? Why is Christ always related to second place after God? Not to mention that the "Holy Ghost" is absent for the most part from the frequency list of God and Christ. Why? Out of the two entities frequently mentioned, one could say logically that the one mentioned always on top is the grand creator, not the one below. Does this make sense?
The context of Colossians is of greater weight than the conflicting scholar's views on the matter, and seem to favor by far the Jewish monotheistic view of one God above all, rather than the post-Christian doctrine of the Trinity which brings confusion to the people reading Bible versions which support the dubious dogma. Doesn't it?
Hence, those scholars who say that the conjunction hoti in Colossians is not as significant as others claim, appear to be in a better Scriptural position by supporting biblical declarations about the Christ as stated, and not by the popular convoluted reasonings taught by the present world dominated by God's arch-enemy.
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John-1-1-Colossians-1-16-all-other-things - Part 2
by Wonderment incontinued from part 1 (http://www.jehovahs-witness.com/topic/5097191899136000/john-1-1-colossians-1-16-all-other-things):.
the nw translation and some of its unique renderings, like john 1.1- "a god," and colossians 1.16 - "all other things," have been consistently at the top of the most debated topics here in this forum and elsewhere from the beginning.
the anger felt by detractors of the nwt rendering of john 1.1 (a god) has diminished considerably if compared to the furious debates surrounding the verse that raged on during the 1950 thru 1970s.
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Wonderment
leaving-quietly: And the 2013 revision injects bias into the book highlights at the beginning of each chapter (for example. referring to the "governing body" in the highlights for Acts.
I agree with you a 100% on that one. Also, they included the date 1914 I think on the back pages. That's an indicator of a "cultish" tendency. Even Fred Franz would probably have objected to those notes within the translation.
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John-1-1-Colossians-1-16-all-other-things - Part 2
by Wonderment incontinued from part 1 (http://www.jehovahs-witness.com/topic/5097191899136000/john-1-1-colossians-1-16-all-other-things):.
the nw translation and some of its unique renderings, like john 1.1- "a god," and colossians 1.16 - "all other things," have been consistently at the top of the most debated topics here in this forum and elsewhere from the beginning.
the anger felt by detractors of the nwt rendering of john 1.1 (a god) has diminished considerably if compared to the furious debates surrounding the verse that raged on during the 1950 thru 1970s.
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Wonderment
jhine: Paul deliberately made that statement about Christ creating all things that were created to counter the same arguments then that the WT are making now.
Not quite! I think you are looking at this from the mainstream trinitarian angle. Try to look at it from the Judeo-Christian angle.
The "God" of Abraham, Isaac and Jacob was the "God" of the Hebrew people. He was acknowledged as the Almighty. Back in the time of the prophets, surrounding nations of Israel worshipped many false gods, idols made by human hands. The Promised Messiah was still in the future as Israel's savior. The Messiah was not seen as a threat to the God of the Hebrews. The Messiah was to be sent by God for a saving purpose, not to take over God's place. When pagan nations challenged the God of the Hebrews, the prophets made clear that their God Jehovah was superior to all the other gods. God "alone" created the heavens and the earth, and everything in it, not the useless pagan idols. The Messiah was not in scope at the time in that sense. Why bring the Messiah into the creative process to complicate things before the pagans. Also, pagan nations worshipped a multiple number of gods, many being triads of gods, unlike the monotheistic Hebrews who only worshipped one God Jehovah.
But as promised, the only hope for Jewish salvation depended on the appearance of the Messiah, which God Almighty had promised through Abraham's descendants.
Thousands of years later, the Messiah shows up as "Jesus" the Savior of the world. However, the Jewish people were long entrenched in the mosaic code of law. To recognize Jesus as the Promised Christ required faith, and trickled revelations from Christ himself, in addition to powerful works by the holy spirit. Even with Jesus' miracles and other displays of God's might, most Jews ignored Christ as their Savior because they were expecting a quick liberation from the Roman forces. Jesus' followers kept the preaching work by spreading strong arguments that Christ was far superior to both the mosaic system and the Greek way of thinking. Greek philosophy was a strong force to be reckoned with, and so many were lured by it.
In that setting, it was convenient to exalt Christ to a degree they had never seen before. Christ was just not any human walking about, he was ‘the only-begotten Son of God.’ In fact, he was there "in the beginning with God [not God]." (John 1.2) Who else could one say that of? No other! Jesus was so "mighty" (divine; a god) that he was described as an "exact replica" of God, as a version described him at Heb. 1.3. He was ‘embodied with divine authority and power.’ (Col 2.9; Acts 10.38) The Greeks were very philosophical on the subject of creation.
Many Greco-Roman philosophers said that all things were held by together by Zeus or by the Logos, divine reason, emphasizing the unity of the cosmos. In Stoic thought, Wisdom existed before all things and through it God created and then shaped the world. Many Jewish writers, including Philo, gave angels a role in creation. In this backdrop of Greek-Judeo-Christian thinking, Paul set out to clear some matters.
Jesus was bigger and higher than any of these attention-grabbers. Imagine their response when Paul told the Greek gentiles that it was through Christ that God created everything. Paul never said that creation came out (Greek: "ex") from Christ as the source. Instead, Paul said that the source of creation was God (Greek: "ex," out of ), and through (Greek: "dia") Christ did all things, visible and invisible. That would put Christ above anything else within their mental comprehension. Paul would never complicate matters further by introducing a mix of "trinitarian" concepts of the gentiles with the recent Judeo-Christian doctrine of Christ being explained as ‘the way to God.’ (John 14.6)
“The Greek phrase through him indicates that the Word was the agent in creation, but at the same time the context clearly implies that God is the ultimate source of creation … Similar expressions are found in Paul's writings and in the Letter to the Hebrews … The Greek text indicates clearly that the Word was the instrument or agency employed by God in the creation.” (A Translator's Handbook on the Gospel of John, Newman & Nida, p. 10.)
Paul described Christ as seating "at the right hand of God." (Col. 3.1) It would be so strange to have Paul argue that ‘Christ was next to God,’ and at the same time claim that Christ is the Sovereign Creator (as Trinitarians want to believe), when "God" is the one being depicted throughout Colossians, at the center of it all.
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John-1-1-Colossians-1-16-all-other-things - Part 2
by Wonderment incontinued from part 1 (http://www.jehovahs-witness.com/topic/5097191899136000/john-1-1-colossians-1-16-all-other-things):.
the nw translation and some of its unique renderings, like john 1.1- "a god," and colossians 1.16 - "all other things," have been consistently at the top of the most debated topics here in this forum and elsewhere from the beginning.
the anger felt by detractors of the nwt rendering of john 1.1 (a god) has diminished considerably if compared to the furious debates surrounding the verse that raged on during the 1950 thru 1970s.
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Wonderment
I keep hearing how the NWT is more biased than other versions. All versions of the Bible show personal bias to a certain degree. The amount of bias varies from version to version. I keep seeing lists presented by various posters (of versions that show translators generally agreeing with each other) with the apparent purpose of pointing out how the NWT by being different is wrong.
What the posters don't seem to grasp is that, generally speaking, these versions are Evangelical versions which show a similar pattern in translation practices. They equally show in varying degrees the same Protestant beliefs. The result is like asking 12 ardent JWs to translate the Bible for us, and the likely result of the experiment will produce similar theology and wording throughout. This product cannot logically be used to prove that a single Catholic, Jewish or other version is "biased" compared to the Protestant ones.
Why? Simply because they all have issues. All versions have issues. Just like every individual has personal issues to deal with. The religious groups themselves have issues. Perfection is not found in any individual or group, whether that be a person or a translation product.
Hate can blind us from seeing our imperfect actions and magnify everyone else's faults. Leaving the JW organization have freed us from a harsh religious environment with its slanted view of things. But then, some ex-JWs in their desesperation for religious guidance, seek such from Christendom's cornucopia of religious variance. Having the majority view behind us for support provides reassurance, it seems.
Make no mistake. We have to be just as selective with all the stuff out there just as we had to be with all the weird stuff coming out of New York. We cannot take anything or everything from mainstream churches for granted. Every doctrine should be carefully analyzed for its source. I am not saying doing all this is easy. The process poses a challenge, but quoting 10 experts from one single source does not necessarily prove a point.