Vanderhoven7:
Is there a possiblity that you're misunderstanding SBF when he states that ‘placing faith in Jesus is also placing faith in the Father Jehovah, who sent him.’ (Those are my words, not his,verbatim. Actually this thought was conveyed by Christ himself at Jn 14.1)
If the President of USA sends Nancy Pelosi to Taiwan to convey the message that we as a country will stand by Taiwan should China try to invade Taiwan (She may say to them: "You will be safe with us") ... Should we, or they, conclude then, that all Taiwan needs from now on is Pelosi , forget the President of USA who sent her, no need for him any longer. Pelosi is now God. The Messenger then became 'greater than the Sender'? End of matter?
You make it sound like all a Christian needs to do is believe in Jesus and you're done. Not quite! Even mainstream scholars understand there is more to it than that.
Within the Jewish mode of thinking, they already had, for centuries, honored the God of the Hebrews YAHO (so they thought), but would they now honor the Messenger of God, Jesus? It was vital for the Jews to accept this new 'instrument of salvation' provided by their God. Jesus was clear when he communicated that they now had to ‘honor the Son as they honor the Father.’ (Jn 5.21) Jesus was not there to replace the Father as "the Most High" God. (Jn 14.6, 20.17, Ps 83.18, Lu 1.35)
I know there are various interpretations surrounding Jesus' role in the whole scheme of things. One scripture that stands out as a summary of why Jesus is so important in the lives of not only the Jews, but also of everyone else on earth, is this one from John 20.31: "But these have been written down so that you may believe that Jesus is the Christ, the Son of God, and because of believing, you may have life by means of his name."
From what you're saying, someone can get the impression that faith in the Father is no longer necessary. 'Jehovah is superflous,' or so it seems. But the whole emphasis of Christian writings is there to convince people everywhere that 'Jesus is the Christ, the Son of God, through whom we gain everlasting life.' Someone greater than Jesus gave him the name above every [other] name. (Jn 3.16, 14.28, Acts 4.12)