To give some context.
My previous post before the above one:
A lot of Jews say “HaShem” when referring to G-d. “HaShem” is Hebrew for “The Name.” That’s pretty easy.
You say one of the reasons you don't write it down is because it could be missuses.
the name “God” might be destroyed as refuse
What is the reason for not saying the name, even quietly in a prayer?
As for repetition in prayer, I have no more to offer.
I have no personal opinions about this, actually.
I was merely curious about your point of view, thank you for your insight!
Remember unlike Christians, Jews are not bound to accept the written text as literal or to avoid looking at it critically.
But then what is stopping you from picking and choosing what God ordered and what people just attributed to him?
Some "Christians" interpret it literally, but that can be because they want to be consistent. Sure your interpretation can come from context, but when there is no clear indicator. How do you "unbind" yourself fom looking at it literally?
But you can try to find the good in anything and adopt what works for you.
Do you believe that the positive impact a interpretation can have on your life trumps the true message?
So the fact that Jesus may have been a prophet doesn’t mean that I also have to think he is the Messiah.
But if he was a prophet from your God, would that not make him just as important as Jeremiah or Elijah? Would not your connection to him be more than the connection between Mormons and JWs?
Jews don’t go around thinking about what they don’t believe about Jesus.
But I also believe that how the Christians interpreted Jesus of Nazareth was incorrect.
So you have studied Jesus enough to deem Christians interpreted him incorrect? But you don't think he is important so you don't think about how he could preform miracles?
I am sorry if I am blunt but I don't understand how you can combine these; to me, contradictory ideas.
I don’t even believe in a personal Messiah as being the fulfillment of Jewish expectations.
If another "prophet" like Elijah preached a personal Messiah? Would that be different?
It is the entire NRSV New Testament text with footnotes, commentary, and study articles from Jewish sources regarding the material.
Sounds a bit "heavy" for me atm :P
Lastly, no. I don’t blame Christians as a whole for the Holocaust.
My blame was on these so-called members of Christendom, the nations that either did something or failed to do something. But I can’t call to blame people who weren’t alive then or Christians as a whole.
kinda makes it hard for me to accept the claims about Jesus in the New Testament...but that's just me.
But you see a connection between Jesus and the holocaust that makes you turned off by Jesus?
The response:
I appreciate the questions, really I do.
Even though you don’t notice it, there seems to be something in your questions that is suggestive of Christian logistics. It’s very two-dimensional in that what you ask begins to contradict itself in other questions. I’m glad you’re asking, but to understand you will have to let go. It will actually help you understand the following answers.
Learn from the atheists on this board who have been atheists for some time. They are happy. They are healthy. They are secure. Like the American in my joke above, outside of this board they probably don’t go around thinking about G-d. To understand and appreciate the atheist one has to understand this as a constant. And one has to accept that their identity doesn’t stem from their not being a god. Their identity merely consists of this facet, which may be a very unimportant one for them on their list of convictions.
You have to do the same with Jews and Judaism. You have to accept Jews not from your perspective, but from that of a Jew. Like the way we read from right to left and place a headcovering on our head when we pray instead of remove one’s headcovering, you have to understand that the steps of logic will sometimes be in reverse from Western logic.
Why not speak the Divine Name? What is stopping me from picking and choosing things from Scripture to follow or forsake? How do I unbind myself from the literal interpretation from Scripture? Why can a prophet like Jesus not be the Messiah? Why do things in Judaism seem so contradictory?
All you questions are answered with one simple answer: That’s just the way it is in Judaism.
Some of the reasons are use of logic. Some of the answers lie in how Judaism works. Others are bound to cultural constructs. And finally Judaism can seem contradictory sometimes because Judaism deals with life—and life can be contradictory sometimes.
It takes a long time to un-think like a Westerner or a Gentile and turn your thinking to naturally flow like an Easterner and Jew. It won’t make sense overnight or with a simple answer because it requires an approach that let’s go of what you are familiar with, what is making you ask questions. Once you learn it you will have other questions, of course, but that’s the way things are.
This ain’t no Jehovah’s-Witness-Watchtower-Governing-Body religion. This is Judaism. It ain’t got no easy answers for everything. It’s about life. Life ain’t got no easy answers. It’s complex because life is complex. It’s ambiguous because, again, that’s what life can be and often. JWs have a religion that is made up because they can’t deal with life and it’s lack of easy answers, it’s complexities, it’s ambiguities. Jews and atheists and agnostics often find more in common and mutual respect because of our approach. There are even crossovers like Jewish Humanists, and like I mentioned many atheist Gentiles who enjoy sharing in Jewish ritual. If you are really looking for answers about Judaism itself you might want to check out some books or websites. I will gladly help point the way, but I am not writing this information or am here to make converts or change people. But I am afraid the more answers I give you, the more you are going to be confused. You sound like you might need to research Judaism a bit more.
We welcome everybody but we’re not in the business of proselytizing. We accept people as they are on their own terms and our religion teaches us that this is how we find the greatest gifts of G-d and from life. I want my friends to be Jewish and Christian and atheist and agnostic and straight and gay and Gentile and Muslim and etc., etc. And I want them to know I accept, love, and support them as they are.