I saw your thoughts about the potential for discrepancies between Paul and his scribes. I think this has too many assumptions to hurdle, and it opens the potential for people discarding the bits and pieces they don't like or agree with. It would also assume that the scribe at the time was unaware of Paul's teachings on a particular subject, and that they did not discuss the material before it was sent out.
Doug Mason,
No! No such assumptions need to be put forward since the use of or failure to use the definite article in this discussion does not change anything for the Romans to which this letter was written. They were Roman Jews now converted to Christianity and still keeping "THE Law" (Pentateuch or the Hebrew Scriptures) a thought which you keep rejecting and you own writings keep showing this to be the case as well in that this was the problem Paul was addressing and the reason why Paul had to keep emphasizing Righteousness from God, apart from law as you have shown in your work. The law was their life, they were raised in it. The law was automatically a part of the Faith for them and as a result they were not heeding our Lord’s cry to be "born again." Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. In fact most of the letters in the NT were devoted to curing this problem. So while you are correct in stating "Paul immediately reaffirms his position that righteousness is wholly and completely dependent on faith" his reasons for doing so was their adherence to this law that they continued to support. Just as your own work is showing where you say: "Jews and Gentiles alike are all under sin. (Romans 3:9)In view of this, Paul argues at Romans 3:20 that no one will be declared righteous by observing "the" law. He said this because they were still doing it. There also was a battle with the word "Law" that the SDA’s I knew had. They insisted in keeping some of this Law like the 10 commandments and letting ceremonial observances go by the wayside. Therefore if this was about all of it then it would be a problem for this theology drummed into them. Righteousness apart from the Law covenant is indeed our freedom in the Faith and this applies to all of it like the 10 commandments and not just bits and pieces of the rest. We use it to learn and understand how it is we came to be and gain insight into what God expects from us, but obedience to it no longer determines "sin" and how we are forgiven for it. How we treat others now is the detrmining factor. That is in a nutshell Paul’s argument as well.
Joseph