@Bubblegum Apotheosis:
I had a falling out with my younger brother, our falling out was due to a "crisis of conscious", he [actively] gossiped to destroy elders that did not kiss his ass. He is the top dog, among the body, he engineered his "dream team" of elders, who bend over backwards to do his will. He is a bully, a liar, and a thief, has no problem watching X-Rated movies or staying drunk for long periods of time. [My brother's] wife is the perfect "Stepford" wife, she blindly obeys this fools rantings, she [believes] that she does not have to study magazines (or read anything the Society prints), read the Bible, blatantly practices "Corban" with no [conscience].... How is that for Holy Spirit Appointment?
@djeggnog wrote:
I fail to see how putting your own sister-in-law "on blast" (as the kids put it nowadays) in front of folks who, despite the anonymity, are really strangers to you doesn't speak more to the hatred you have for your brother and his wife than it does to the question of whether your brother was appointed by holy spirit. What you said here seems more a testimony of the contempt you have for members of your own family, and, quite frankly, I don't see how you can speak this way about your own relatives unless you truly have a hatred for them.
If your younger brother should die today, it would seem that you would attend his funeral, if you were to attend it at all, for appearances sake only, because what you have done here seems tantamount to your standing above the hole that had been dug into which the casket containing your brother has already been lowered, extracting your penis from your pants and then urinating all over it. Who does this??
@The Quiet One:
What kind of mind would think this illustration up?.. would be a better question, in my view.
An adult mind.
Have you read post guideline 3, by the way?
I did read Guidelines 3. I suppose I could have just used the word "desecrate" alone, instead of providing an description, but if you don't know what constitutes the making of "obscene or vulgar comments" to which Guideline 3 refers, I do, and but I don't believe what I wrote to have been offensive. There was nothing obscene, for there was nothing with a sexual tint contained in my comment, or vulgar, for there was nothing indecent contained in my comment.
You do not say what words in my comment offended you, but did my use of the words "penis" and "urinating" offend you, @The Quiet One? If so, then I can only apologize to you for any offense caused by your having innocent read my comment, but my intent was not to offend anyone. You innocently read @Bubblegum Apotheosis' description of his younger brother, too, but I would note that you said nothing and I'm especially sensitive to people "bad mouthing" others, especially when they regretfully should "bad mouth" members of their own family. My intent was to drive home to @Bubblegum Apotheosis what I thought as to the inappropriateness of his having written what things he wrote in "actively gossiping" on here about own brother on a forum like this one. It was unloving.
@djeggnog wrote:
... it is by means of holy spirit that the "faithful and discreet slave" (Matthew 24:45-47), as represented by the Governing Body, received its appointment to preside over the slave's "domestics" as well as over the rest of the Christian household to make appointments of the local body of elders, which scripturally-qualified men, who serve as "shepherds and teachers," are as "gifts" given by Jesus, men to whom Christians in the local congregation are directed to "be submissive." (Ephesians 4:7, 8, 11-13; Hebrews 13:17)
@pharmer wrote:
Is this really correct JW understanding, that the GB presides over the slave's domestics? Not over the Master's domestics? Would that not mean that the GB IS the master? [¶] To whom do these domestics belong? [¶] Djeggnog, my questions had to do with what correct JW understanding was; nothing to do with my personal understanding. Try to stay focused.
Ok.
Notice in the portion I quoted you, you essentially said, the slave received its appointment (by means of holy spirit) to preside over the slave's "domestics". Do you see the ambiguity?
Yes.
You used the term slave twice in one sentence without any mention of a master. As a result, you either have two different slaves (one slave being the master over the other slave) or you are referring to one slave that is also the master.
Yes, I see what you are saying, but I might point out that I had also stated the following:
Read Luke 12:42-44. [Jesus] called the slave a "steward" and [Jesus also] referred to the "domestics" as "his body of attendants." A steward is a house manager or administrator who is placed over servants. Yet, the steward is also a servant.
So I went on to explain thusly:
(@djeggnog:)
At Matthew 24:45, we read, "whom his master appointed over his domestics, to give them their food at the proper time," we read in the parallel citation at Luke 12:42, "whom his master will appoint over his body of attendants to keep giving them their measure of food supplies at the proper time." A steward is put in charge of the master's house and in administering his duties, gives direction to all of the master's slaves that live in the house, even though the steward is but a slave himself.
So I see the ambiguity to which you refer and I do appreciate your pointing this out to me.
So really, you were using the term slave (twice in the same sentence) when what you really meant was that the one slave (of which the GB represents) has been appointed over the Master's "domestics". Is that accurate JW understanding generally speaking?
Yes.
I notice that discussions tend to be more ambiguous than is necessary, I'm trying to prevent more ambiguity.
Ok.
Just simply do this if you would: Clarify the sentence I quoted by filling in the blank with another name other than slave in a way that communicates what you were meaning to communicate. Use "master", "steward", whomever you meant that particular "slave" to be.
... it is by means of holy spirit that the "faithful and discreet slave" (Matthew 24:45-47), as represented by the Governing Body, received its appointment to preside over the slave's [fellow "domestics" or fellow "slaves,"] as well as over ["all his belongings" or "things on the earth" (Ephesians 1:10, that is to say,] the rest of the Christian household to make appointments of the local body of elders, which scripturally-qualified men, who serve as "shepherds and teachers," are as "gifts" given by Jesus, men to whom Christians in the local congregation are directed to "be submissive." (Ephesians 4:7, 8, 11-13; Hebrews 13:17)
@pharmer wrote:
Would that not mean that the GB IS the master?
@djeggnog wrote:
No, Jesus is the master, something that I would expect those who had formerly been Jehovah's Witnesses to already know. But now you know, @pharmer.
@pharmer wrote:
Oh, and I've never been a JW, and yet I already knew the correct answer as to what the Bible teaches. Don't worry, I'm not as easily offended by your condescending assumptions as some might be.
There's every reason to believe that you wouldn't have known this already. My assumption about you having formerly been one of Jehovah's Witnesses was wrong and I'm sorry about that.
@Bubblegum Apotheosis wrote:
The W.T.S. believes they have control over the [magnificent] Holy Spirit, and who is saved by Jehovah.
@djeggnog wrote:
This is not true.
@palmtree67 wrote:
How is this not true?
Jehovah's Witnesses cannot give absolution to anyone. Plus, the holy spirit doesn't save anyone.
Do they not disfellowship people, supposedly with the aid of the Holy Spirit and supposedly then the people are not saved?
This is a compound question, so I will have to break up my answer to it in three (3) parts:
(1) Yes, we do occasionally have to disfellowship brothers and sisters for wrongdoing, but they are still Christians; they are just put on a "time-out," so to speak, to give the individual time to think about the actions that led to their being disfellowshipped in the hope that when they should (hopefully) be reinstated, they will have a repentant posture or attitude, since Jesus is the judge and only he can determine whether or not someone has truly repented of this sins. (Jehovah is the real judge, but 'Jehovah has committed all the judging to Jesus' (John 5:22).)
(2) The holy spirit tells us at 1 Corinthians 5:11-13 that "the 'wicked man' is to be removed from among us, but we don't understand this passage to mean that we cannot treat them with respect to which every human being is entitled. I realize that those that have been disfellowshipped are often treated as if they were real lepers in many of the congregations of Jehovah's Witnesses when they have, in effect, spiritual leprosy, many of them because they cannot shake that urge to smoke cigarettes or they are unable to control how much alcohol they drink and some others because they may have slept with the baby's father again in a moment of weakness and failed to confess their sin, but whatever the reason, there exists no scriptural authority whatsoever for those in good standing to be mistreating or beating their brothers and sisters up that happen to not be in good standing at the time. This is unloving.
(3) You are in a saved condition because you dedicated your life to Jehovah and symbolized that dedication by water baptism. There's no way to annul this. When someone is reinstated, he or she isn't re-baptized. The disfellowshipped person is simply someone that is not in good standing during the period of time that he or she is disfellowshipped. The disfellowshipped person can be reinstated at any time by the local elders that took the action. But I don't know where it was you heard or learned that one is not saved or has lost their salvation when disfellowshipped.
How is that not true?
Because no one is saved until one has endured to the end, but Jesus know who belongs to him. If anyone doesn't have Christ's spirit, then "this one does not belong to him." (Matthew 24:13; Romans 8:9)
@djeggnog