Essan wrote: "After 1925 and a catalogue of embarrassing predictive disasters and false teachings about dates, all since disavowed, (or in the case of 1914 and 1919, given different meanings) - including those for 1798, 1799, 1829, 1844, 1846, 1873, 1874, 1875, 1878, 1881, 1910, 1914, 1915, 1918, 1919, 1920 - the Society finally wised up a little, not because they realized that their former course was presumptuous, destructive and Scripturally 'damning', but because they were tired of looking like fools and of their stumbled membership dropping dramatically after every failed prediction. So, they became more sneaky about how they pushed their dates, but push them they did, with varying degrees of vigor and implication, including for 1931, 1932, 1941, 1951, 1954, 1975 (you really need to do a lot more research on 1975 including listening to the audio of Talks at District Assemblies given regarding 1975 which can be found online "Don't wait until 1975, the door will be shut by then!") 1984, 1986, 1994, and 2000 - ministry to be completed "in our 20th century", text changed in bound volume); WT 10/15 1980 p31 )
I didn't switch the subject or make a deterrent, I made a valid point. Nor did I lash out. Someone initiated a derogatory statement to me personally and I responded to it. The angle you are using doesn't change what the Bible teaches or anything about the impending future. Does the research the early Bible students conducted into Bible chronology and shared with others change the following two scriptures for example?"
http://bible.cc/matthew/5-5.htm
http://bible.cc/psalms/37-29.htm
“Happy are the mild-tempered ones, since they will inherit the earth. Matthew 5:5
The righteous themselves will possess the earth, And they will reside forever upon it. Psalm 37:29
Can these specific Bible passages be interpreted to mean something other than what is stated in crystal clear speech?
Not all of the dates you listed were mistaken by any means. Unless you're over 90 you were not around prior to 1920 so you don't know why the early Bible students pursued a certain course of action aside from what is in their literature. What's your objective in trying to influence others by highlighting dates aquired from Bible and secular chronology and then referencing information you believe are subliminal messages or what someone stated at a district assembly?
Upon one of Jehovah's Witnesses or even all of them being informed of your sentiment, should they all disband and reorganize under a different name? Or better yet, abandon Jehovah and stop teaching others about what the future holds? In a quest for answers, the fact that the early Bible students were guided by sound principles and maintained high standards of evidence in their endeavors is revealed by their earliest literature. If you do find a problem in a study aid to Bible understanding you believe is a sin, there's no reason to incriminate others if they demonstrate godly repentance.
There's many unrepentant persons in society. The Bible clearly outlines works that befit repentance. The men and women you're indicting displayed works that befit repentance up to the end of their earthly course. If they did make a mistake, they were repentant. Going off on a kamikaze course of indicting others who display works that befit repentance is a common but a rather cheap defense mechanism from persons that are unrepentant.