"I think it is helpful to look at sheol in broader context. You quote two verses which don't mention torment or give us any kind of a picture similar to that found in Luke 16."
Job 26:5 says that the shades in sheol "tremble" or, as in other versions, "writhe" (maybe you're using a different translation to me), so clearly something unpleasant is in view. Isaiah 14 talks about them becoming weak. The word "rephaim" used there in Isa 14, has, its parallel in Ugaritic texts where, in the opinion of the majority of scholars, it refers to the spirits of the dead.
"Here is what I have found in my studies concerning Sheol.FACTS THAT BECOME APPARENT ABOUT SHEOl: Sheol is located downward in the dust of the earth. (Job 17:13-16) Both the good and the bad go to Sheol.Jacob and his sons go to Sheol. (Gen.42:38)David planned to rest in Sheol. (Ps.16:9-10)David desired his enemies also go down to Sheol, not in peace, butin blood. (I Kings 2:6,9)By going to Sheol, Job misses God's wrath. Job actually asks to behidden in Sheol to escape God's anger. (Job 14:13) The terms death, the grave, and destruction are so closely bound as to be often interchangeable in the text (Pr.15:11, 24; 27:20)."
No problem with the above. Job 14:13 was, as you may recall, one of the passages I myself cited in order to show those believers in sheol back then were in a state of non-punishment.
"Figurative language is often associated with Sheol.Beds are made In Sheol. Maggots are spread beneath the dead and worms cover them like a blanket. (Is.14:11)Sheol is even personified.It is pictured as snatching sinners and robbing people of theirremaining years. (Job 24:19);Sheol has an appetite. It opens its mouth without limit.It is never satisfied. (Pr.27:20) Sheol is naked before God."
Yes, sheol is personified in Scripture but that does not prove in anyway that it is not a literal place for departed spirits.
"Not only is Sheol personified, but it is also presented in satire, (while incorporating some of the mythological views of Babylon and Egypt), to ridicule special visitors. Sheol, for example, is said to stir up dead kings, and have them rise from their thrones and welcome Israel's enemies. (Is.14:9,11,15; Ez.32: 21,24,27) These same leaders are also personified for dramatic purposes and pictured as carrying on a conversation in Sheol while still engaged in their lifetime pursuits. i.e. ruling"
Yes, satire is used but again this does not show it's not a literal picture. Figurative language is used here and there ("thrones" etc) but again this does not prove the whole picture is figurative.
"MOST IMPORTANT: God will redeem souls from Sheol's power. (Ps.49:15)"
Agree but fail to see this proves the doctrine of soul-sleep.
"Sheol will not have the last word. Sheol is going to be plagued and death is going to be destroyed! (Hos.13:14 KJV)"
Agreed but, again, fail to see it proves your point.
"Sheol is not eternal therefore, but temporary."
Agree, I don't know any informed Christian who feels it isn't.
"not too much goes on in Sheol.There is no wisdom or knowledge there and no activity or work forthose who go down to silence. (Eccl.9:10 Ps.6:5 Ps. 31:17)No person praises God from Sheol (Ps.6:5; 88:10-12)"
You have to take into account the wider context of the book of Ecclesiates. The answer to that generally explains the other passages you cite too. I would go into more detail but in your last response you didn't deal with some of the points I raised about Luke 16 in rebuttal to yourself, so I think it'd be more fair if you did that first.