@Lastmanstanding
Relying on Kik and others here:
30. AND THEN SHALL APPEAR
THE SIGN OF THE SON OF
MAN IN HEAVEN: AND THEN SHALL ALL THE
TRIBES
OF THE EARTH MOURN, AND THEY SHALL SEE THE SON
OF MAN
COMING IN THE CLOUDS OF HEAVEN WITH
POWER AND GREAT GLORY.
Note that it is "the
sign of the Son of Man in heaven", not the Son
of man
visiting the earth. At the destruction of Jerusalem, the sign
or
precursor to His coming to destroy was found in the fulfillment
of
these predicted calamities and finally the surrounding of
Jerusalem
by the Roman armies. Of course as these calamities and
ultimate
destruction, befell them, the tribes would mourn. The
Jews were
eventually left without temple, city, sacrifice or
priesthood as
was prophesied by Daniel.
AND THEY SHALL SEE THE SON
OF MAN COMING IN
THE CLOUDS OF HEAVEN WITH POWER AND GREAT
GLORY.
Does the phrase "coming
(not parousia) in the clouds"
necessarily refer to a personal
coming to earth? We should not
read that thought into the text.
Is. 19:1 states "See the Lord rides
on a swift cloud and is
coming to Egypt: and the idols of Egypt
shall be moved at His
presence, and the heart of Egypt shall melt in
the midst of it"
Although this verse speaks of the Lord riding on a
cloud and of
His presence, we know that the Egyptians did not see
the Lord in a
personal and visible way. The expression is rather
used to
indicate a coming in judgment against Egypt. Jesus
coming in the
clouds against Israel thus refers to a similar kind of
judgment.
The clouds of heaven
obscure or shut heaven from man's view.
They were to see the Lord
Jesus coming to judgment with power.
This power was manifest in
the destruction. The word glory refers
to the visible display of
his honor, power and majesty.
That Jesus destroyed the
city in 70 AD is accurate. As Daniel 9:27
reveals; because of the
over spreading of abominations, he, the
Lord and Messiah himself
would make it desolate. Titus was
merely his instrument.
31. AND HE SHALL SEND HIS
ANGELS WITH A GREAT
SOUND OF A TRUMPET, AND THEY SHALL
GATHER
TOGETHER HIS ELECT FROM THE FOUR WINDS, FROM
ONE END OF
HEAVEN TO THE OTHER. Mi.1:1-3
The trumpet represents a
proclamation. In this case it is the
gospel. The term angelos is
frequently used in the New Testament
to refer to earthly
messengers (i.e. the followers of Christ)
Lu.7:24, 9:32, Mk.1:2 II
Cor. 8:33 They carry the gospel
message and gather the elect into
the kingdom throughout the
earth (from one end of heaven to the
other).
32. NOW LEARN A
PARABLE OF THE FIG TREE; WHEN
HIS BRANCH IS YET TENDER, AND
PUTTETH FORTH
LEAVES, YE KNOW THAT SUMMER IS NIGH: 33. SO LIKEWISE
YE, WHEN YE SHALL SEE THESE THINGS, KNOW THAT IT IS
NEAR, EVEN AT THE DOORS.
The Christians Christ
addressed were to KNOW the time of
Jerusalem's destruction; so
they could take immediate flight to the
mountains. They knew that
the Abomination of desolation
referred to the surrounding gentile
armies that would make
Jerusalem a desolation (compare Mat.24: 15,
16 with Luke 21:21-
24). That was the cue/sign. And that is why no
Christian perished
in the destruction!
34. VERILY I SAY UNTO YOU,
THIS GENERATION SHALL
NOT PASS, TILL ALL THESE THINGS BE
FULFILLED.
(23:38)
There would be a complete
fulfillment of every detail of this
prophecy to the generation to
which Christ referred.
35. HEAVEN AND EARTH SHALL PASS AWAY, BUT MY WORDS SHALL NOT PASS AWAY.