From
AN EXEGETICAL BASIS FOR A PRETERIST-IDEALIST UNDERSTANDING OF THE BOOK OF REVELATION
“Scripture interpret Scripture” and can be aptly demonstrated with
four simple syllogisms:
Major premise#1: Three times this Babylon is called “O great city” (Rev
18:9, 16, 19)
Minor premise #1: “The great city” is “where also their Lord was crucified”
(Rev 11:8)
Conclusion: Jerusalem is Revelation’s Babylon
Major premise #2: Babylon was guilty of “the blood of the prophets” (Rev
17:6; 18:24)
Minor premise #2: According to Jesus and Paul, only Jerusalem killed the
prophets (Matt 23:34–35; Luke 13:33; 1 Thess 2:15–16)
Conclusion: Jerusalem is Revelation’s Babylon
Major
premise #3: John’s people are commanded, “Come out of her, my
people, so that you will not share in her sins, so that you will not
receive any of her plagues” (Rev 18:4)
Minor premise #3: The only city Jesus ever commanded his followers to
flee from is Jerusalem—when they saw two specific signs (Matt 24:15–
16; Luke 21:20–21). Eusebius recorded that this departure happened
and no Christians were trapped and destroyed in the siege and destruction of Jerusalem in ad 707
Conclusion: Jerusalem is Revelation’s Babylon
Major premise #4: This Babylon would be destroyed (Rev 18:2, 8, 10, 11,
17, 19–23)
Minor premise #4: The only city Jesus said would be destroyed was Jerusalem—it would be “left to you desolate” (Matt 23:38) with “not one
stone . . . left on another” (Matt 24:2)
Conclusion: Jerusalem is Revelation’s Babylon