LET'S EXAMINE THE LANGUAGE USED BY THE APOSTLES:
CONSUME:
Does "consuming" denote or imply perpetual/endless torture?
PERISH:
Does perishing, "as brute beasts", denote perpetual or endless pain?
DESTROY/DESTRUCTION/EVERLASTING DESTRUCTION:
Does eternal destruction denote or imply perpetual/endless suffering?
DEATH:
Does death denote "perpetual/endless anguish"?
ETERNAL FIRE:
Does eternal fire denote or imply perpetual/endless suffering?
Could "eternal fire" simply be a metaphor for eternal destruction?
WRATH OF GOD:
Does "wrath" denote "perpetual/endless pain"?
Would it be fair to say that God's wrath in the Old Testament
aimed at destruction, not endless torment as in the case of Noah's
flood and the destruction of Sodom and Gomorrah?
TROUBLE AND DISTRESS:
Does "trouble and distress" denote "endless torture"? Could the trouble and distress poured out on the wicked ultimately lead to their destruction, i.e., death?
BLACKNESS AND DARKNESS FOREVER:
Does "blackness and darkness forever" denote conscious torment? Could "blackness and darkness forever" be a metaphor for death? Similar eternal darkness imagery is encountered in Psalm 49:18-19 which reads:
(18) Though while he (the wealthy) lived, he counted
himself blessed...(19) he will join the generation of his
fathers, who will never see the light of life.
SHUT OUT FROM THE PRESENCE OF THE LORD AND FROM THE MAJESTY OF HIS POWER:
Does eternal exclusion from God's presence, power and majesty denote endless torment? It is interesting to note that this description of final punishment is preceded by the phrase, "PUNISHED BY EVERLASTING DESTRUCTION". This destruction both originates or proceeds from God's fiery presence and "it will remove the wicked away from that presence forever". Certainly, no sinner can dwell for long in God's holy presence (Is.33:10-17) without being consumed. But even though the nature of final destruction excludes the possibility of sinners ever entering God's presence, nothing in the language requires unending conscious experience.