Quoting Cabasilas (a post on 04.12.20100
I agree that there are other Christian groups that are against Christmas. I would argue, however, that such opposition to celebrating Christmas is not the historical Christian position but surfaces about 500 years ago and are based on a faulty reasoning: that a history showing some sort of use of a custom by non-Christians means it's somehow tainted.
Yes! Some Christians get upset at some aspects of chrissie celebrations. Here's a link to a somewhat humourous incident in France:
http://varenne.tc.columbia.edu/texts/levstcld093fathchri.pdf
which relates how in 1951, a number of clergy (presumably mainly Catholic, but including Protestants)in Dijon, France, had become agitated over what they called an increasing 'paganisation' of Christmas, particularly centering on Father Christmas. To symbolise their opposition they arranged on Christmas Eve, for a large group of Sunday School kids to witness the execution by hanging of Father Christmas.
The local government authorities, described as "anti-clerical," and quite possibly communist in those days, promptly arranged for the resurrection of Father Christmas the next evening.
I did find interesting the second article for which you provided a link (in fact, I found quite a few articles in his collection to be of interest to me). I won't go into those at present.
But I would like to draw your attention to this Chrissie article in the current issue of Biblical Archeology Review ( http://www.bib-arch.org/ )
Its written by a University of Melbourne academic who specialises in early Christianity. The article is named, 'How December 25 Became Christmas.'
He suggests it was a gradual process by which the early church turned to an interest in clebrating the nativity.
( See: http://www.bib-arch/e-features/christmas.asp )
That idea of the development of Christian beliefs being gradual basically fits my notions of early Christianity. From the first group(s) who seem to have been nearly all Jews or gentiles influenced by Jews, there was a 'flowering' of new ideas that gradually moved early Christianity away from Judaism. And since, for various reasons, Jews lived in many places in both the Roman Empire and the Iranian Empire, and since they mostly made a living from trading, they became great travellers (I've even found one group of jews from what is now France, who specialised in trading eunuchs-not clear at present whether they also made 'eunuchs. If they did, it would be interesting to know how they squared that with their beliefs in the Mosaic law, and whether they removed the testicles only, or all the sex organs as was sometimes the practise.) Anyway, that network of Jewish colonies, and the travelling seems to have made it possible for early Christian missionaries (dare I say pioneers?) to spread their religion quite fast. We even find evidence of Jews down in India, so there was at least a framework for Thomas to follow, if the legends of his founding the Indian church have any truthful basis.
I think we can see, that actually early Christianity spread faster in the east than in the west, and that there may have been more Christians in Egypt and what is now called Iraq and Iran, than in the west (Europe). An interesting angle is that for quite a while, the Bishop of Rome (the Pope) mostly 'ruled' over churches that were Arian in their theology.
Anyway, thank you for a brief but interesting thread.