Quotation from Ding's first post:
"So the idea that there was some kind of "Governing Body" in Jerusalem from whom all Christians took orders is simply false."
My interest is a historical interest in early Christianity. For the record, I am no longer a Christian, although I sometimes call myself a "post-Christian."
Now some questions:
What was the structure of the early (first century) Christian organisation? Any ideas?
Did the author of the Matthew gospel, structure his words in Matthew 16:18,19 to suggest 'control' over the forming Christian Society?
In Antioch, was there a structure to the Antiochian church?
To whom did the Holy Spirit give the instruction of Acts 13:2?
THe Holy Spirit is referred to as the initiator of the missionary expedition, but the words attributed to the Holy Spirit are clearly directed to the congregation, as it tells them to set aside Paul and Barnabas for this work. And, it was 'they' (i.e. the congregation) who "laid hands upon them and let them go." Leaving aside the tradition of the Holy Spirit's involvement, do you think that perhaps, this was the first time that a congregation outside Jerusalem had actually 'sent out' missionaries? Or, perhaps, was the Antioch church acting under delegated authority?
When Saul/Paul and his companions returned to Antioch the dispute over the value and role of circumcision arose at the instigation of some Jewish*Christians, we read that the Antioch congregation decided to send Paul and Barnabas and others, to the "apostles and older men in Jerusalem" to have the matter settled. (Acts 15:1,2)
On arriving in Jerusalem the congregation (then the oldest in the world?) 'received' this delegation of brothers from Antioch and a specific mention is made that the 'Apostles and elders" were among the welcomers. (Acts 15:4)
The matter of circumcision and keeping the law comes to a head as certain CONVERTED Christians that had been Pharisees spoke for the need to circumcise** (Acts 15:5)
Acts 15:6 tells us that a meeting was convened, of the Apostles and Elders, to consider the matter. Symeon (Peter) spoke first, then Barnabas and Paul. No one else is mentioned, though since this is a summary, there may have been other speakers.
James sums up, (Acts 15: 13) perhaps acting as chairman, and in 15:19, says it is his determination (the NASB, says his"sentence" the NWT says "decision", which conveys the probable useage of krino in the context better than the NASB).
To keep this analysis short, we note that the decision is conveyed first to the Antioch congregation and then later to other congregations, as Acts 16:4 makes clear.
So what we have described in Acts is a doctrinal dispute that is referred to a central body for a decision. Then the decision is conveyed to the believers who assemble in various congregations.
Does that really indicate that there was NO central organising group in the early church?
I do not post this to defend the witnesses, I post it because to say that there was no 'centre' to the early church is quite a stretch of the available information, and the subsequent history of the early church indicates that they (early christians) saw it as an organisation with a need for a controlling body.
As a practical step, just compare the JW organisation to the Catholic Church and note the similarities.
Notes:
* Note, the text refers to Judea (refer Strongs) not Jerusalem so these believers in the value of circumcision could have, but not neccessarily did come from Jerusalem, although we can imagine that most Christians in Jerusalem were ethnically Jewish.
** It is conjectured that these former Pharisees, who were now accepting of Jesus, had in mind the Abrahmaic covenant. Genesis 17: 9-14 states that "God" said to Abraham that male circumcision was a sign (symbol) of this covenant, and that circumcision would be an everlasting sign of that covenant. So what was the dispute about? Paul, a former Pharisee, arguing against a need to circumcise, and the Christianised former Pharisees arguing that the Abrahamic covenant still had validity.
I think that the answer to that question lies in the attitude of the 'those of the nations' to circumcision. There are indications that the Greeks and Romans thought that the Jews were "funny peculiar" for wanting to cut a bit off their kid's penises. Perhaps as a matter or practical concern, Paul thought that it would be easier to male converts of non-jews, if they did not have to cut a bit off their penis/