Aqwsed, as you might have noticed, I interpret the Scriptures quite
literally. On the one hand, I view the soul as a living person (or animal).
Adam became a living soul when he started breathing (Gen. 2:7). Animals are
called living souls (Gen. 1:21). The Bible also refers to a dead soul (Lev.
21:11). The spirit is the life force of that person. When a person dies, the
spirit is returned to God (Ecc. 12:7).
On the other hand,
God is spirit, and those who worship him must worship in spirit and
truth." (John 4:24)
17 Now the Lord is the Spirit, and where the Spirit of the
Lord is, there is freedom.
18 And we all, with
unveiled face, beholding the glory of the Lord, are being transformed into the
same image from one degree of glory to another. For this comes from the Lord
who is the Spirit. (2 Cor. 3:17-18 ESV)
Thus it is written, "The first man Adam became a living being";
the last Adam became a life-giving spirit. (1 Cor. 15:45)
For Christ also suffered once for sins, the righteous for the unrighteous,
that he might bring us to God, being put to death in the flesh but made alive
in the spirit, (1 Pet. 3:18 ESV)
To me it’s quite simple. Like Father, like Son.
there is not a single mention of the fact that this would
mean the destruction of Jesus' body and the cessation of being a human.
For where a will is involved, the death of the one who made it must be
established. (Heb. 9:16 ESV). [ For where there is a covenant, the death of the
[human] covenanter needs to be furnished. (Heb. 9:16 NWT) ]
When Jesus therefore had received the sour wine, He
said, "It is finished!" And He bowed His
head, and gave up His spirit. (John 19:30).
Why did he say that? He did what was expected of him. Because
he was about to fully accomplish God’s will and fulfill his ministry and prophecy: “to finish the
transgression, to put an end to sin, and to atone for iniquity, to bring in
everlasting righteousness, to seal both vision and prophet, and to anoint a
most holy place. (Dan. 9:24 ESV)
In my mind the word “sacrifice” means the death of the victim. There is no other way (cf. Ex.
12:21). And is that not what the memorial is all about, the sacrifice of Jesus' body and blood?
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body."
27 And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you,
28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. (Matt. 26:26-28 ESV)
And the fact that nobody
recognized the resurrected Jesus, is also an indication that he rose with a
different body. After examining the evidence, the argument of your apologists is unconvincing.
"See references to "Sons of God" .." - At most, your references prove that "sons of God" can mean angels, but they do not prove that it also actually means angels in Genesis 6:2.
It does not disprove it either. So where do the violent Nephilim ("giants"), "the mighty men who were of old, the men of renown" fit in then? (Gen. 6:4 ESV)