Vanderhoven, very interesting way at looking at things, very similar to the way the Witnesses interpret the Bible, especially Revelation. What would it be called, historicist interpretation? You view Biblical prophecy as a history lesson albeit imperfect, written up after the fact. Unfortunately, I am a dedicated futurist and it would be next to impossible for me to think along those lines. I see the Bible as the product of the Creator of the universe. The Scriptures inform us of judgment to come. As such He would have provided us with a roadmap, from beginning to the end: “remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,’” (Isa. 46:9, 10 ESV).
So when can we expect His judgment to commence? Luke tells us: "And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken.” (Luke 21:25, 26 ESV)
To that end, I do see dual application of prophecies, which is actually clearly set out in Scripture. For example, dual implementation is indicated when one encounters the phrase “Day of the LORD” (or “Day of Jehovah”) incorporated in the text. The primary fulfillment of the passage is usually localized and time dependent, often taking place in the time of the prophet. But when above phrase crops up, it frequently refers to the ultimate “Day of the LORD,” marking the end of the age (cf. Matt. 24:3 ESV). Whenever the Hebrew noun for “land” (Hebr. ארֶֶ֫ץ) is present, the alternative translation is “earth,” which indicates a universal judgment. Earth in such a case would refer to its human inhabitants (cf. Gen. 11:1). This would then point to a secondary fulfillment. E.g., Is. 2:12, 17, 21; 13:9, 11; 34:1-4; Jer. 25:29-33; Obadiah 1:15. Cf. Rev. 6:12-21; 14:19, 20; 19:19-21.