Doug, your research is impressive, but perhaps you want to widen your conclusions to include most of Christianity. The views you, as well as modern scholars and critics, are attacking do not only belong to the Watchtower. A great percentage of Christians reason along those same lines. In connection with Daniel, E. B. Pusey wrote: “The book of Daniel is especially fitted to be a battle-ground between faith and unbelief. It admits of no half-way measures. It is either Divine or an imposture…. The writer, were he not Daniel, must have lied on a frightful scale” (E. B. Pusey, Daniel the Prophet (Oxford: Parker, 1865). For those that do believe that Daniel is a fraud, Why study his book at all?
Like Lars, I do believe in the relevance of Daniel for our day, even if our views might differ. After having read Daniel through, I was convinced of the humility and sincerity of the writer, to such an extent that I take his book seriously. So, to keep the discussion positive, here’s a few pointers that helped me in my studies. Feel free to comment.
1) One should allow the Bible (HAS: especially the MT and versions) usually a reliable witness, the benefit of the doubt. E.g., over the years it has been proved that the Bible is much more dependable than historical works or secular sources. Every archaeologist worth his salt, working in the Middle East, would include the Bible amongst his references.
2) One should establish the meaning and duration of two temporal phrases, “the latter (part of the) days” and “[the] end time”. The former is found in most of the prophetic books. The latter is found only in the book of Daniel.
3) One should endeavor to stick to the well-known maxim: If the jacket does not fit, do not wear it. Look for a jacket with an exact fit. E.g., most scholars agree that these verses cannot be applied to the Seleucid dynasty, especially vv. 40 – 45. In Antiochus’ day Moab no longer existed. Antiochus made no African invasions beyond Egypt and he died at Tabae, Persia. An urgent reappraisement of the evidence is therefore called for.
4) As a Christian, one should view Daniel’s prophecies within a christological framework, i.e., how these relate to the Christ. Jesus is the second most important personage in the universe, and many a Biblical prophecy point to him as Leader and God’s appointed Messiah.
5) Last, but not least, one should carefully examine the context of the verses. E.g., most scholars seem to ignore Daniel’s worldview (German translation: Weltanschauung). Daniel was intensely occupied with the outworking of God’s purpose in relation to the military and political activities of mankind. It should also be possible then to integrate these prophecies with other Biblical prophecies.